English
It is Vajrasattva. Vajrasattva is one's own bliss. One's own bliss is the nature of mind. The nature of mind is the non-duality of sentient beings and Buddhas. Because of non-duality, it is Vajrasattva for the sake of stability. Therefore, abiding in one's own bliss is also called accomplishing Vajrasattva. If that manifests, it is also called the second Vajrasattva. It is also called being stable only on that. Thus, when the glorious Vajrasattva spoke, all the Bhagavan Tathagatas rejoiced, praised the well-spoken words of the glorious Vajrasattva, and became extremely joyful. The teachings spoken by the one with vows are not the realm of ordinary people, and many explanations by the wise also exist. Although I know this, I have seen one aspect of the common literal meaning of this tantra. Thus, arrogance arose in the mind of a fool in the tantra. Because of praying to dispel that illusion, I have done this to briefly explain the collected meaning and the entry into meaning. May the arrogance that arises in the fool, and the reversal of the meaning of the teachings, or the obscurations of unauthorized things, not become defilements by relying on dreams. Whoever sees this book, and makes arbitrary slanders against people, may all those things that have not happened not accumulate sins by relying on me. In some cases, followers of me may appear, and understand the meaning of the scriptures by relying on this. As prophesied in this very tantra, may it abide in all directions and times without ceasing. May I also be completely sealed with the mudra of auspicious great bliss, and together with all spiritual friends, may I become like Vajradhara. The conceptualization called the supreme bliss of the illusory Dakini, uniting equally with all Buddhas. The great wheel of all conceptualizations turning, the great bliss, is called the commentary, the collection of the meaning of the scriptures, and the explanation of the door of entering into meaning, is complete. This was composed by the great translator Rongzom Chökyi Zangpo. The difficult commentary on the tantra called the supreme bliss of the illusory Dakini, uniting equally with all Buddhas.