Chinese
極其微小的部分也是無量的，譬如虛空也無法再造。無邊無等無比者，祈願您賜予有情眾生殊勝成就。恆時無垢的慈悲之力所生，願望成就無有止息之法性。成辦利益有情之事，無盡精勤，大悲自性恆時顯現。無量無邊極其圓滿的，縱然已證得善逝之殊勝果位，然仍賜予三界眾生殊勝成就，慈悲行止不動搖，永不停止。唉瑪吙！具足極其美好的殊勝法性，於一切殊勝施予者中，已證得最勝果位，恆時賜予三界一切殊勝成就。怙主！無礙遍知三世，祈願您賜予我殊勝三昧耶成就。如是讚頌。 以上是供養儀軌。之後，隨喜懺悔罪業，隨喜功德，勸請，祈請，以及善根迴向等，隨力所能行。並生起菩提心，如是：以大精進披甲，以大悲心滋潤之心，唯一利益他者為究竟，無餘無遺地，我將從苦海中救度安住於世間的一切有情眾生。如此思維後，便應進入自我加持等修持儀軌。其中，關於加持之理，亦於此經中云：「以禪定等四者，何者所生皆圓滿觀修，若能觀修一切皆為自性，此生即可成就。勇士加持之方便，自我加持此為最勝成就。若能日日修持此法，即能獲得金剛薩埵之果位。」如是宣說。又於此經中云：「以緩慢之姿態，以覆蓋衣物之方便，應當策勵自身之生起。見到圓滿佛陀日月等顯現，即能從一切罪業中解脫，一切功德皆得成就。」即是此理。
English
Even the tiniest part is immeasurable; for example, the sky cannot be recreated. Boundless, unequaled, and incomparable ones, may you surely grant supreme accomplishments to sentient beings. The compassion that is always without stain arises from strength. Possessing the nature of the Dharma where aspirations are fulfilled without cessation. Boundlessly striving to accomplish the benefit of beings, the essence of great compassion constantly appears. Immeasurable, beyond measure, and exceedingly complete, even having attained the supreme state of the Sugata, still granting supreme accomplishments to the three realms, the activity of compassion is unwavering and will never cease. Emaho! Endowed with the supreme nature of exceedingly good Dharma, among all supreme givers, having attained the supreme and excellent state, constantly granting supreme accomplishments to all the three realms. Protector! Knowing the three times without obstruction, may you grant me the supreme Samaya accomplishments. Thus, one should praise. These are the rituals of offering. After that, one should confess sins, rejoice in merit, exhort, supplicate, and dedicate all virtues as one pleases. And one should generate the mind of enlightenment, like this: Armored with great diligence, a mind moistened with great compassion, with the sole purpose of benefiting others as the ultimate goal, without leaving any sentient beings dwelling in the world, I shall liberate them from the ocean of suffering. Thinking thus, one should enter the ritual of self-blessing and so forth. Regarding the manner of blessing, it is also said in this very text: "With the four, such as Samadhi, whatever arises, contemplate it completely. If one contemplates that everything is one's own nature, one will achieve it in this very life. The method of blessing the hero, self-blessing is the supreme achievement. If one practices this every day, one will attain the state of Vajrasattva." Thus it is said. Also, in this very text: "With a slow and gentle manner, with the method of covering clothes, one should stimulate the arising of oneself. By seeing the appearance of the complete Buddhas, sun, and moon, one will be liberated from all sins, and all merits will be accomplished." That is the way it is.