Chinese
因此，通过这个可以获得高尚的解脱。过去的王子和先前的胜者，从此地逝去，也将成为如来。如是说。像这样守护戒律，所有的善行都完全掌握在真理的道路上。如此观想和生起。也要想到所有不善之行都会成为此道的障碍并加以遮止。其中，善行是：以不知足的心，通过身语意，恭敬地积累的所有功德，如果以如来所说的真理之路为目标，那么这就是真正生起了善道。还说要遮止与正命不符的行为：完全断绝所有受用，即使是粗劣的法衣、乞食、医药和床垫，也要以知足的心获得功德。永远不要赞美自己，也不要诽谤其他众生。要像对待老虎、蛇和火一样看待世间，想着要舍弃它，喜欢住在寂静的地方。如是说。还说要遮止与正念和正精进不符的方面：女人和男人的特征，观察医药和大象，或者占星术，观察武器或者马匹，自己制作，或者阅读和念诵恶劣的论典，以及大象、马、牛、乌鸦、狗，焚烧猫头鹰、男人的生殖器，女人、女孩、孩子、山羊、绵羊等，争斗打架都不要看，不要做。还说要舍弃与正语不符的方面：不要说乡村俗事、侍奉国王、战争、巨人、年轻人等的话，以及故事、传说和古老历史，不要说贪欲和妓女的话。还说要遮止前往与正业的边际不符的地方：学习咒语和密咒之后，不要去村庄和城市、房屋的寺庙、佛塔、修行处、山和苦行处，以及僧众的园林和水池。如是说。在不违背且相符的地方，进行为期一年的亲近之后，当开始修行的时候，在冬春八个月里，无论是固定还是不固定，都要住在所发誓的地方。然后，在夏季的三个月里，以比丘的身份...
English
Therefore, through this, one can attain noble liberation. Princes and previous victors of the past, passing away from here, will also become Tathagatas. Thus it is said. By upholding the discipline in this way, all virtuous deeds are fully grasped on the path of truth. Thus, contemplate and generate. Also, think that all non-virtuous actions will become obstacles to this path and prevent them. Among them, virtuous deeds are: with an insatiable mind, through body, speech, and mind, all the merits accumulated with reverence, if the path of truth spoken by the Tathagata is the goal, then this is truly generating the path of virtue. It is also said to prevent actions that are inconsistent with right livelihood: completely abandoning all enjoyments, even coarse Dharma robes, alms, medicine, and mattresses, one should gain merit with a contented mind. Never praise oneself, nor slander other beings. One should regard the world like tigers, snakes, and fire, thinking of abandoning it and liking to live in quiet places. Thus it is said. It is also said to prevent aspects that are inconsistent with right mindfulness and right effort: the characteristics of women and men, observing medicine and elephants, or astrology, observing weapons or horses, making them oneself, or reading and reciting evil treatises, as well as elephants, horses, cattle, crows, dogs, burning owls, men's genitals, women, girls, children, goats, sheep, etc., fighting and brawling should not be watched or done. It is also said to abandon aspects that are inconsistent with right speech: do not speak of village affairs, serving kings, wars, giants, young people, etc., as well as stories, legends, and ancient history, do not speak of greed and prostitutes. It is also said to prevent going to places that are inconsistent with the boundaries of right action: after learning mantras and secret mantras, do not go to villages and cities, temples in houses, stupas, places of practice, mountains and places of asceticism, and the gardens and ponds of the Sangha. Thus it is said. In a place that does not contradict and is compatible, after engaging in closeness for a year, when starting to practice, for eight months in winter and spring, whether fixed or unfixed, one should stay in the place one has vowed to. Then, for three months in summer, in the manner of a Bhikshu...
Chinese
为了符合誓言，安住一处。通过念诵度过时间，从而进入修持，这样宣说了。或者，如果没有确定地点，那么在这八个月的时间里，可以依止任何一个地方。海洋、树木、山脉、寺庙之处，水池或房屋、住所或水面。在冬春月份确定住所后，咒师在夏季安住一处。正如胜者（佛陀）所说，比丘在夏季三个月里，遵守誓言不前往其他地方。同样，薄伽梵（佛）也说咒师也应在三个月里安住一处。咒师在夏季不应进入修持，而应通过念诵度过时间。夏季念诵后，秘密真言会增长光辉。这样宣说了。业的最后部分，以及见、分别念和禅定，已经在前面讲过了。咒师在持守誓言时，居家者留发髻后剃发，对于宣说不能剃的毛发是：腋下和阴部的毛发，不能用手拔，不能用火烧，不能用剃刀剃。为了没有毛发，不要涂抹药物。宣说了咒师不具足戒律和洁净就不会成就，以及会毁灭的方式。如果人不具足戒律和洁净，秘密真言的本尊也不会降罪。但是作为该本尊眷属的那些，看到人的过失和机会就会使其毁灭。这样宣说了。宣说了不适合作为成就之器的情况。如果有人杀阿罗汉、父母，破坏佛陀的僧团，或者以憎恨之心对如来，在任何时候从不净者身上取出佛身之血，这些极其不悦意的业，胜者（佛陀）说这是五无间罪。如果因为愚痴而造作一种罪业，那么此身就无法获得成就。摧毁佛塔，杀害菩萨，诽谤烦恼已尽的母亲，杀害学人，对于众多的僧团，如果有人随心所欲地偷盗或抢夺财物，如来宣说了这是近五无间罪。行为不端之人如果造作这些，将在劫数之间感受无间地狱的痛苦。秘密
English
In order to accord with the vows, abide in one place. Passing the time with recitations, thereby entering into practice, thus it was proclaimed. Or, if the place is not fixed, then during these eight months, one can rely on any place. The place of the ocean, trees, mountains, or monasteries, a pond or a house, a dwelling or the surface of the water. Having determined a dwelling in the winter and spring months, the mantra practitioner should abide in one place in the summer. Just as the Victorious One (Buddha) said that monks, during the three summer months, should observe vows and not go to other places. Similarly, the Bhagavan (Buddha) also said that mantra practitioners should also abide in one place for three months. Mantra practitioners should not engage in practice during the summer, but should pass the time with recitations. After reciting in the summer, the secret mantra will increase in splendor. Thus it was proclaimed. The final part of the action, as well as view, conceptualization, and samadhi, have already been explained above. When a mantra practitioner holds vows, householders leave a topknot and then shave their hair. Regarding the hairs that are said to be unshavable, the hairs of the armpits and pubic region should not be plucked by hand, nor burned with fire, nor shaved with a razor. In order to be hairless, do not apply medicine. It was proclaimed that if a mantra practitioner does not possess discipline and cleanliness, they will not achieve accomplishment and will be destroyed. Even if a person does not possess discipline and cleanliness, the deity of the secret mantra will not inflict harm. However, those who are part of that deity's retinue, seeing the person's faults and opportunities, will destroy them. Thus it was proclaimed. It was proclaimed that one is not suitable as a vessel for accomplishment. If someone kills an Arhat, parents, disrupts the Sangha of the Buddha, or with a hateful mind towards the Tathagata, at any time extracts the blood of the Buddha's body from an impure person, these extremely displeasing actions, the Victorious One (Buddha) said are the five inexpiable sins. If one commits a single sin out of ignorance, then this body will not attain accomplishment. Destroying stupas, killing Bodhisattvas, slandering a mother who has exhausted her afflictions, killing a student, and for a large Sangha, if someone steals or robs property as they please, the Tathagata proclaimed these as the near five inexpiable sins. If a person with impaired conduct commits these, they will experience the suffering of the Avici hell for eons. Secret
Tibetan
སྔགས་དངོས་གྲུབ་བསྒྲིམས་ཀྱང་ཡོངས་མི་འཐོབ། །གང་ཞིག་བདེ་གཤེགས་གསུང་གི་གླེགས་བམ་དག །ཆུད་གཟོན་པ་དང་མེས་ནི་བསྲེག་པ་དང་། །བསམ་པ་ངན་པས་ཆུར་ནི་འདོར་བ་དང་། །ཡང་ན་ཆོས་ཀྱི་སྐུ་ནི་སྤོང་བའམ། །བསླབ་ཚིག་མ་ལུས་པས་ནི་བརྒྱན་པ་ཡི། །དགེ་སློང་དག་གམ་དགེ་སློང་མ་གསོད་དང་། །དགེ་བསྙེན་དང་ནི་དགེ་བསྙེན་མ་གསོད་དང་། །ངན་པའི་སེམས་ཀྱིས་ལྷ་ཁང་བསྲེག་ཀྱང་རུང་། །མི་ཡི་ཡུལ་ན་སྡིག་པ་འདི་བྱས་པ། །དཀའ་བར་སྤྱོད་པར་ལྡན་ཡང་གྲུབ་མི་ཐོབ། །གང་ཞིག་དཀོན་མཆོག་གསུམ་ལ་གནོད་པ་ཡི། །བསམ་པས་ཅུང་ཟད་གནོད་པ་བྱས་ ཀྱང་རུང་། །བདག་ཉིད་མནར་མེད་དམྱལ་བར་ཡུན་རིང་བཙོས། །དེ་ལས་ཐར་ནའང་ལས་ཀྱི་དབང་གིས་ནི། །རིགས་ངན་མི་དང་དུད་འགྲོའི་སྐྱེ་གནས་འཐོབ། །འདི་དག་ངས་ནི་ཁྱོད་ལ་མདོར་བཤད་པའོ། །གང་ཞིག་བྱང་ཆུབ་སེམས་ནི་བླངས་པ་ལས། །རྨོངས་ནས་འཇིག་རྟེན་ལྷ་ཚོགས་ཕྱག་བྱས་ན། །དེ་དག་དེ་ལ་མི་དགར་གྱུར་ནས་སུ། །དེ་ཡིས་གསང་སྔགས་དངོས་གྲུབ་ཉམས་པར་བྱེད། །གང་གི་ཚེ་ན་སེམས་ནི་དྭང་བ་ཡིས། །མི་ཡི་ཡུལ་ན་བྱང་ཆུབ་སེམས་བླངས་པ། །དེ་ནི་ཕྱིན་ཆད་ལྷ་དང་ལྷ་མིན་དང་། །འཇིག་རྟེན་མ་ལུས་རྣམས་ཀྱི་ཕྱག་བྱར་འོས། །མི་ཡི་མངོན་པར་མཐོ་བ་མ་ལུས་པའི། །བསླབ་པ་མཐའ་དག་བླངས་པར་གྱུར་བ་དང་། །སེམས་ཅན་ཀུན་ལ་མི་འཇིགས་སྦྱིན་པ་དང་། །དཀོན་མཆོག་གསུམ་གྱི་གདུང་ནི་བསབ་པ་ཡིན། །གང་ཞིག་མི་བཟད་ལས་བྱེད་ཐུབ་པ་གསོད། །རིག་སྔགས་གཅོད་དམ་གནོད་པ་བྱེད་པའམ། །བསམ་པ་ངན་པས་གསང་སྔགས་ཚོགས་མི་མཆོད། །དོན་མེད་བཞིན་དུ་སེན་མོས་རྩྭ་གཅོད་དང་། །རྐང་པས་རྐང་ཉེད་གླང་ལ་སོགས་པ་ཡི། །སྣ་འབིགས་ དགེ་འདུན་ལ་ནི་མི་གུས་དང་། །འབྱུང་པོ་སྦྱིན་པའམ་ལྷ་མི་གཏོར་མ་དང་། །ས་ལ་ལྷུང་བ་སྔགས་པས་བཟའ་མི་བྱ། །འདོད་ཆགས་ཟིལ་གྱིས་ནོན་ནས་བྱོལ་སོང་དང་། །བུད་མེད་བགྲོད་བྱ་མིན་པར་འགྲོ་མི་བྱ། །གླང་ཆེན་མི་གདུལ་སྦྲུལ་ཡང་མི་གཟུང་ཞིང་། །རྟ་རྒྱུག་ལྕགས་བཞུ་གློ་རྡེབ་རྣམས་མི་བྱ། །གང་ཞིག་སེམས་ཅན་ན་དང་སྡུག་བསྔལ་ལ། །བྱམས་པའི་བསམ་པ་བརྟན་པོ་མེད་པ་དང་། །ལས་དེ་རྣམས་དང་ལྡན་པར་གྱུར་པ་དེའི། །དངོས་གྲུབ་ནམ་ཡང་འབྱུང་བར་མི་འགྱུར་རོ། །དཔེར་ན་ནམ་མཁའ་མཐར་ཐུག་མེད་པ་ལ། །འདོམ་གྱིས་གཅལ་བས་མཐའ་རྟོགས་མི་ནུས་ལྟར། །དེ་བཞིན་དཀོན་མཆོག་གསུམ་ལ་བརྟེན་ནས་ནི། །ཕན་གནོད་བྱེད་པའི་དགེ་སྡིག་མཐའ་མི་རྟོགས། །རྒྱ་དང་རྙི་གཏོར་རྩ་བའི
Chinese
纵然勤奋修持真言，也无法获得成就。凡是损毁如来所说的经卷，用火焚烧，怀着恶念将其丢入水中，或者舍弃正法之身，杀害具备一切戒律的比丘或比丘尼，杀害优婆塞和优婆夷，怀着恶念焚烧寺庙，在人间做了这些罪恶之事，即使具备苦行也无法获得成就。凡是对三宝怀有损害之心，哪怕稍微做了损害之事，自身将被长期囚禁于无间地狱。即使从中解脱，也会因业力而获得恶劣种姓的人和畜生的转生之处。这些我已经简要地对你说了。凡是受持菩提心之后，因愚昧而顶礼世间诸神，那些神不会因此而高兴，那人会因此而失去密咒的成就。无论何时，以清净之心，在人间受持菩提心，那人从此以后值得天神、非天和整个世间的顶礼。已经受持了人间一切殊胜的戒律，给予一切众生无畏的布施，断绝三宝的传承。凡是杀害难以忍受的作恶者，断绝明咒或者加以损害，怀着恶念不供养密咒的会供，无意义地用指甲割草，用脚踢脚，给牛等穿鼻，对僧人不恭敬，布施鬼神或者人神的食子，掉在地上后念咒食用，被贪欲所控制而与旁生，与不可行淫的妇女行淫，不驯服的大象，蛇也不抓，赛马，炼铁，摔跤等不做。凡是对生病和痛苦的众生，没有坚定的慈悲心，并且具备那些行为，那人的成就永远不会发生。例如，如同虚空没有边际一样，用度量来测量也无法了解边际，同样依靠三宝，也无法了解利益和损害的善恶之边际。摧毁罗网根本的
English
Even if one diligently practices mantras, one cannot attain accomplishment. Whoever destroys the scriptures spoken by the Tathagata, burns them with fire, throws them into water with evil intentions, or abandons the body of Dharma, kills monks or nuns who possess all the precepts, kills laymen and laywomen, burns temples with evil intentions, having committed these sins in the human realm, even if endowed with asceticism, one cannot attain accomplishment. Whoever harbors a harmful intention towards the Three Jewels, even if one does a little harm, oneself will be imprisoned in the Avici Hell for a long time. Even if one is liberated from it, due to the power of karma, one will obtain the birthplaces of people of bad lineage and animals. These I have briefly told you. Whoever, after taking the Bodhicitta, out of ignorance, prostrates to worldly gods, those gods will not be pleased with him, and that person will lose the accomplishment of the secret mantra because of it. Whenever, with a pure mind, one takes the Bodhicitta in the human realm, that person from then on is worthy of prostration by gods, asuras, and the entire world. Having taken all the excellent precepts of human beings, giving fearlessness to all sentient beings, and cutting off the lineage of the Three Jewels. Whoever kills unbearable evil-doers, cuts off or harms the knowledge-mantras, does not offer secret mantra gatherings with evil intentions, cuts grass with nails meaninglessly, kicks feet with feet, pierces the noses of cows, etc., is disrespectful to the Sangha, gives offerings to spirits or human-gods, eats food that has fallen on the ground after reciting mantras, is controlled by desire and engages in bestiality, engages in sexual misconduct with women who are not to be approached, does not tame elephants, does not catch snakes, does not engage in horse racing, iron smelting, wrestling, etc. Whoever does not have a firm compassionate mind towards sick and suffering beings, and possesses those actions, that person's accomplishment will never occur. For example, just as the sky has no end, and one cannot understand the end by measuring it, similarly, relying on the Three Jewels, one cannot understand the boundaries of good and evil that benefit and harm. Destroying the root of nets and snares.