Chinese
仅仅是这样说而已。如果想要殊胜的成就，就应勤奋地进行详细的仪轨。进入伟大的秘密之门后，从受持菩提心之后，凡是以金刚手印和形象所象征的，神和神物，人和经典，也同样地，如果不以谨慎和恭敬对待，不保持清洁和秘密，那么追随金刚持的，大威力者们会使其毁灭，也会堕入他方。因此要大大地增加努力，保持清洁，衣服也要清洁，和清净的道友们一起，在清净的地方安住后，以对金刚持的恭敬，秘密地修持明咒的苦行。然而，金刚持们，不会背弃。这些支分，也是以区分根本的差别而说是支分，不是以堕罪的轻重来区分。堕罪的轻重在根本中所说的那样也有，在支分中所说的那些也同样要知道。有些续部中，以堕罪的大小而说成根本和支分。这些是所有人的共同之处，是共同的誓言。对于特殊的誓言，作为金刚上师的人们的特殊的誓言是，大多依赖于弟子和他的行为，暂时简略地说就是这些。自己没有进入过的，坛城中，上师不应引入弟子。自己没有被指示手印的，续部不应为他人宣说。对于那些不懂誓言和誓言破损的人，不应给予秘密的仪轨。对于没有侍奉的人也不给予，在不知道的情况下，对于坛城的，任何作为主人的人，那被说成是如同犯了无间罪。对于菩提心坚定的人，不应阻止众生的信心。没有观察也不应摄受，内部不和合的也不应聚集。隐瞒而使仪轨不完整，文字增减也不给予。应努力使正法兴盛，任何时候也不要做佛法的障碍。花、香、灯和，香水和神馐、食子等，即使是供品也不应减少，对于神和事业各自，没有赞颂的那些不要混合。线和彩
English
It is only said thus. If you want supreme accomplishment, you should diligently perform detailed rituals. After entering the great secret door, from the time of taking the Bodhicitta, whatever is symbolized by the Vajra mudra and form, the deities and divine objects, people and scriptures, likewise, if you do not treat them with caution and respect, and do not keep them clean and secret, then those who follow Vajradhara, the powerful ones will destroy it, and you will also fall into other realms. Therefore, you should greatly increase your efforts, maintain cleanliness, your clothes should also be clean, and together with pure Dharma friends, after dwelling in a pure place, with respect for Vajradhara, secretly practice the asceticism of mantra. However, the Vajradharas will not turn their backs. These branches are also said to be branches by distinguishing the differences of the root, not by distinguishing the severity of the transgressions. The severity of the transgressions is also present in what is said in the root, and it should be known that it is the same for those said in the branches. In some Tantras, the root and branches are spoken of according to the magnitude of the transgressions. These are common to all, and are the common vows. For the special vows, the special vows of those who act as Vajra Masters are, for the most part, dependent on the disciples and their actions, and for the time being, these are briefly summarized. In the mandala that one has not entered oneself, the Master should not introduce the disciples. The Tantra in which one has not been shown the mudra should not be taught to others. Secret rituals should not be given to those who do not know the vows and those whose vows are broken. Do not give to those who do not serve, and without knowing, anyone who acts as the master of the mandala, that is said to be like committing the five heinous crimes. For those whose Bodhicitta is firm, do not turn back the faith of beings. Do not accept without examination, and do not gather those who are internally discordant. Do not give incomplete rituals by concealing, and do not give with added or missing letters. You should strive to make the Dharma flourish, and never create obstacles to the Dharma. Flowers, incense, lamps, and, perfumes and divine food, torma, etc., even offerings should not be reduced, and for the deities and activities respectively, do not mix those that have not been praised. Thread and color
Chinese
关于涂油之事：不净之物应当舍弃，那些低劣之物已经变质，无论自己还是他人，都不应涂抹或让人涂抹，也不应与低劣之物混合。坛城的供品，即使上师开许使用，也不应用贪婪之心使用，也不应拆毁后使用。作为一切众生的善友，在生起菩提心之后，即使以善良的发心行事，也不应使众生失望。尤其是对于那些成为善友的人，为了接受教诲，除了用方便法调伏外，如果以琐碎之事动摇其心，更何况是使弟子失望呢？弟子的特殊誓言，大多依赖于上师及其行为。因此，虽然没有比一般教导更进一步的教导，但在进入坛城时，略有不同的教导是：要坚定生起菩提心的信心，对于上师所吩咐的一切事情，不要有“我无法做到”的怯懦之心，而要以勇气去完成，并且不要取回自己供养给坛城的物品和药物。殊胜的修行助伴的特殊誓言是：即使自己比修行者更具功德，也要以恭敬之心更加尊敬修行者；即使被他人的成就之物所诱惑，也要顾及修行者的情面；即使自己没有欲望，也要顾及修行者的情面；如果自己遭受饥渴寒冷等困苦的折磨，也要顾及修行者的情面；不要对修行者所说的话充耳不闻，也不要违背不语的苦行；要了解修行者的暗示，并按照暗示迅速完成；要做修行者未完成的事，要做事业的助手，要做事业的替代者，要像修行者一样吃喝，不吃其他食物；如果出现障碍，要自己降伏。修行者的特殊誓言是：一般来说，密咒的调伏，以及苦行、行为和戒律
English
Regarding the matter of anointing: Impure things should be abandoned. Those inferior things have deteriorated. Neither oneself nor others should apply or have them applied, nor should they be mixed with inferior things. The offerings of the mandala, even if the lama has permitted their use, should not be used with a greedy mind, nor should they be dismantled and then used. Having taken the mind of enlightenment as a friend to all sentient beings, even when acting with a good intention, one should not disappoint beings. Especially for those who have become spiritual friends, in order to receive teachings, apart from taming with skillful means, if one shakes their mind with trivial matters, what need is there to mention disappointing disciples? The special vows of disciples mostly depend on the guru and his actions. Therefore, although there is no further teaching than the general teachings, there are slightly different teachings when entering the mandala: to strengthen the faith of generating the mind of enlightenment, and for all the tasks that the lama has commanded, without the timid thought of "I cannot do it," to accomplish them with courage, and not to take back the medicines of the offerings dedicated to the mandala. The special vows of the supreme companion in practice are: even if one's own qualities are greater than the practitioner's, to respect the practitioner even more with reverence; even if tempted by the substances of others' attainments, to consider the practitioner's feelings; even if one has no desires, to consider the practitioner's feelings; if one is afflicted by the suffering of hunger, thirst, cold, and so on, to consider the practitioner's feelings; not to turn a deaf ear to the words spoken by the practitioner, nor to practice the asceticism of not speaking; to understand the practitioner's signs and to quickly accomplish them according to the signs; to do the remaining tasks of the practitioner, to be a helper in the work, to be a substitute in the work, to eat and drink in the same way as the practitioner, not eating other foods; if obstacles arise, to subdue them oneself. The special vows of the practitioner are: In general, the discipline of secret mantra, as well as asceticism, conduct, and vows.