Chinese
嗡。生起菩提心，并且，于大乐无变之智慧界中，意念于无迁变之虚空中。周遍慈爱之大悲，无碍智慧严饰之妙音，于方时之所化恒常摇动显现，令虚空遍布之有情，从轮回寂灭之悬崖中解脱。其中事业之主，乃是语法的广大显现。其中也有因和果乘的多种分类，其中之一便是密咒金刚乘的四大续部。其中，更深奥殊胜的无上续部，被称为内续瑜伽三部。于续部玛哈瑜伽中，也有八大成就法类，其中有莲花语部的寂怒本尊，以及马头明王嘿噜嘎，也有续、传承、口诀，以及教敕、伏藏、净相等无量法门。于圣地印度，有导师龙树（梵文天城体：नागार्जुन，梵文罗马拟音：Nāgārjuna，汉语字面意思：龙树），大成就者米特拉佐吉（梵文天城体：मित्रजोकि，梵文罗马拟音：Mitrajoki，汉语字面意思：米特拉佐吉），第二佛莲花生，比丘尼吉祥女等，以及藏地之法王松赞干布（松赞干布），译师嘉瓦乔央等新旧之智者成就者，皆以此本尊咒获得成就，直至如今传承未断。此时所涉及的是甚深伏藏法类。经文中说：如是无死马头明王尊，三根本圆满坛城尊，此灌顶加持之显现，具足念诵圆满之瑜伽士，若摄受金刚之弟子，暂时遣除寿命之障碍，四种事业任何所作皆成就，究竟根脉明点之界，成熟为无垢清净之天身。因此心血精炼此，觉性法界之匣中藏，时机成熟利他至究竟。如是所说，乃是浊世调伏众生之发心和事业遍布虚空，成为雪域藏地教法和众生之利益安乐的命脉，具有不依赖他者的奇妙解脱。莲师之化身，调伏有情之化身大伏藏师莲花光明语自在洲之甚深意伏藏中所出的三根本光明心髓之特别教敕，莲师语之修法。无死自在总集三根本有
English
Om. Clearly generate the mind of enlightenment. Furthermore, in the realm of great bliss, the unchanging wisdom, the thought moves in the space of immutability. The all-pervading love and compassion, the unobstructed wisdom, the melodious music of adornment, constantly move and appear to the disciples of all times, liberating sentient beings throughout the sky from the precipice of samsara and nirvana. Among them, the main activity is the great manifestation of the Dharma of speech. There are also many classifications of the vehicles of cause and effect, one of which is the four great tantras of the secret mantra Vajrayana. Among them, the most profound and excellent unsurpassed tantra is known as the three inner tantras of yoga. In the tantra of Mahayoga, there are also eight great accomplishment practices, among which are the peaceful and wrathful deities of the Padma speech family, and the Hayagriva Heruka, as well as the infinite paths of tantra, transmission, oral instructions, and command, treasure, and pure vision. In the sacred land of India, there are masters Nagarjuna, the great accomplished Mitra Joki, the second Buddha Padmasambhava, the bhikkhuni Shri Devi, and in Tibet, the Dharma King Songtsen Gampo, the translator Gyalwa Choyang, and other new and old scholars and accomplished ones who have attained siddhis through this deity mantra, and the lineage continues unbroken to this day. What is relevant at this time is the profound treasure Dharma cycle. As it is said in the text: Thus, the immortal Hayagriva glorious one, the three roots complete mandala deity, with this empowerment blessing appearance, the yogi who has completed the recitation and has the signs, if he takes the Vajra disciple, temporarily pacifies the obstacles to life, whatever of the four activities is undertaken will be accomplished, ultimately the realm of the channels, winds, and bindus, matures into the pure deity body free from obscurations. Therefore, this essence of heart blood, may it be stored in the box of awareness and space, may the other-benefit at the right time be brought to ultimate completion. As it is said, the mind of enlightenment and activities of taming beings in the degenerate age pervade the sky, becoming the lifeblood of the benefit and happiness of the teachings and beings of the snowy land, possessing the wondrous appearance of liberation that does not rely on others. The representative of Padmasambhava, the great treasure revealer of the emanation of taming beings, the special command of the Three Roots Luminous Heart Essence that comes from the profound mind treasure of Padma Osel Do-ngak Lingpa, the practice cycle of the speech of Padmasambhava. The immortal, powerful, assembled three roots