English
Appearing like a rainfall of white, red, and blue light drops, dissolving into your three places. Therefore, the blessings of the Mind Transmission, which possesses the six transmissions including Oral Transmission, Whispered Lineage, and entrustment of the Dakinis, may you believe that the Vajra Wisdom of the Mind Transmission has been transferred into your being. Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)! This is from the essence of the blessing of the Lama practice of Vimalakirti. Samantabhadra Vajrasattva Garab Dorje, The intention is of one taste, the three bodies are inseparable, Shri Singha obtained the freedom of awareness, Vimalamitra, the great transference wisdom body, Padmasambhava, the essence of the three roots ocean, Symbolic lineage Lama, immortal vidyadhara, The blessing of the meaning of the words is an unbroken stream, The kind oral transmission Lamas, etc., The root lineage Lamas of the ten directions and four times, And the peaceful and wrathful deities, heroes, and dakinis, The assembly of the dharmapalas of space and wisdom, To the fortunate disciples, sons of the lineage, With compassion and love, bestow the great wisdom blessing, Remove the obstacles of the outer, inner, and secret paths, Bestow the supreme empowerment of blessing with the intention of the heart stream, Purify the obscurations of the channels, winds, bindus, and mind, May the aggregates and elements be perfected as the illusory body of emptiness, May the speech and wind be perfected as the indestructible great bliss enjoyment body, May the mind and bindu ripen into the clear light dharmakaya, May you attain the ground of the inseparable wisdom lama! Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) Vajra Maha Guru Padma Krodha Archik Nirchik Sarva Siddhi Hum Phet (藏文：བཛྲ་མ་ཧཱ་གུ་རུ་པདྨ་ཀྲོ་དྷ་ཨརྩིག་ནིརྩིག་སརྦ་སིདྡྷི་ཧཱུྃ་ཕཊ，梵文天城体：वज्र महा गुरु पद्म क्रोध अर्चिक निरचिक सर्व सिद्धि हूँ फट्，梵文罗马拟音：vajra mahā guru padma krodha arcika nirjika sarva siddhi hūṃ phaṭ，汉语字面意思：金刚大 गुरु 莲花 क्रोध 阿则尼则 一切 成就 吽 呸)! Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) Vajra Guru Maha Krodha Padma Krodheshvari Vajra Kili Kilaya Maha Yaksha Kala Rupa Karma Ram Ram Jvala Ram Sarva Dakini Hum Bhyo Hum Phet (藏文：བཛྲ་གུ་རུ་མ་ཧཱ་ཀྲོ་དྷ་པདྨ་ཀྲོ་དྷཱི་ཤྭ་རཱི་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་ཡཀྴ་ཀཱ་ལ་རཱུ་པ་ཀརྨ་རཾ་རཾ་ཛྭ་ལ་རཾ་སརྦ་ཌཱ་ཀི་ནཱི་ཧཱུྃ་བྷྱོ་ཧཱུྃ་ཕཊ྄，梵文天城体：वज्र गुरु महा क्रोध पद्म क्रोधीश्वरी वज्र कीलि कीलाय महा यक्ष काल रूप कर्म रं रं ज्वल रं सर्व डाकिनी हूँ भ्यो हूँ फट्，梵文罗马拟音：vajra guru mahā krodha padma krodhīśvarī vajra kīli kīlāya mahā yakṣa kāla rūpa karma raṃ raṃ jvala raṃ sarva ḍākinī hūṃ bhyo hūṃ phaṭ，汉语字面意思：金刚 गुरु 大 क्रोध 莲花 क्रोध自在母 金刚 橛 橛 महा 夜叉 时 रूप 业 让 让 燃烧 让 一切 空行母 吽 觉 吽 呸)! Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Kaya Kalasha Vak Guhya Citta Prajna Jnana Dhatu Abhisinca Om Ah Hum Ho (藏文：ཀཱ་ཡ་ཀ་ལ་ཤ་ཝཱ་ཀ་གུ་ཧྱ་ཙིཏྟ་པྲ་ཛྙཱ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་ཧོ，梵文天城体：काय कलश वाक गुह्य चित्त प्रज्ञा ज्ञान धातु अभिषिञ्च ओम् आः हूँ हो，梵文罗马拟音：kāya kalaśa vāk guhya citta prajñā jñāna dhātu abhiṣiñca oṃ āḥ hūṃ ho，汉语字面意思：身 瓶 语 秘密 心 智慧 ज्ञान 界 灌顶 嗡啊吽 吼)! Recite the root mantra of vowels and consonants. Both the master and disciples generate the power of intention. Unite the heart and mind and rest in equanimity. With this, the lineage of empowerment and blessing has been completely fulfilled and entrusted. Therefore, by explaining, listening, contemplating, and meditating on the meaning of the generation and completion stage instructions, strive to accomplish the two benefits of oneself and others. And for the wisdom of empowerment to arise, stabilize, and increase, also believe that it is being consecrated by reciting auspicious words. Recite whatever auspiciousness is appropriate. Thus, the empowerment of the secret lama, the wrathful Padmasambhava, the yidam, and the union of intentions has been successfully completed.
Chinese
因此，为了使他们坚定地守护在那些时候获得并承诺的誓言和戒律，即使是为了生命也不放弃，请复诵这个。主尊如何等等。三次。如此好好获得后，为了酬谢，请献曼扎。弟子也献曼扎。如此获得的善根，为了众生的利益而回向。念诵“以此功德”等，弟子告退。再次，供养补充，酬谢的供赞等后续仪轨按照仪轨进行。脱离四魔怖畏的黑汝嘎，是知悲智慧的光鬘。威权猛烈能力强大的吉祥光辉，如莲花的花园般兴盛。三根本光明心髓之极密上师猛厉本尊意集之灌顶，大乐威权能力之加持，第十三品由莲花舞自在续洲（莲花生大师的化身）所著。是加持之根本上师三身猛厉等之仪轨。吉祥！诸佛智慧身之殊胜妙音文殊，以知悲能力之殊胜智慧，雪域智者与成就者之自在主，祈愿善妙兴盛之法轮怙主上师垂护。第十四品，意伏藏三根本光明心髓之法类中，各自特别的修持之成熟仪轨。首先，成就之根本本尊之仪轨中，首先为了以仪轨接引弟子，进行甚深重要加持之威严不衰减之身文殊猛厉阎魔敌红色降伏死主之次第灌顶。在法座上，按照仪轨布置坛城或者曼扎花束。如果条件允许，在仪轨中所说的修法物品自生宝瓶的宫殿中，放置书写有雅曼达嘎手印的图。其上，在矮桌上放置充满精华的宝瓶，尸陀林庄严的嚓克里，咒牌，颅杖和血海，橛，各自准备实物或者嚓克里都可以。度母灌顶如果条件允许，准备护摩炉和度母橛。准备妙药、血供、朵玛三样。陈设供品。上师面前也准备业瓶等。事业生起念诵之次第中，首先进行传承祈请。 吽！文殊饮血尊众
English
Therefore, in order to make them firmly guard the vows and precepts obtained and promised at those times, without giving up even for the sake of life, please repeat this. How the Lord and so on. Three times. After obtaining so well, please offer a mandala for the purpose of gratitude. The disciple also offers a mandala. Dedicate the merits thus obtained for the benefit of sentient beings. Recite "By this merit" etc., and the disciple takes his leave. Again, the offering is replenished, the offering praises of gratitude and other subsequent rituals are performed according to the ritual text. Heruka, free from the fear of the four maras, is the radiant garland of wisdom and compassion. The glorious splendor of powerful authority and mighty power, flourishes like a garden of lotuses. The empowerment of the most secret Lama Drakpo Yidam Gongdu of the Three Roots Clear Light Heart Essence, the blessing of great bliss, power, authority and ability, the thirteenth chapter was composed by Padma Garwang Mdo Ngag Lingpa (an incarnation of Padmasambhava). It is the cycle of the root of blessing, the Lama Three Bodies Drakpo and so on. Auspicious! The supreme Manjushri, the wisdom body of all Buddhas, with the extraordinary wisdom of knowledge, compassion and ability, the lord of the snowy land, the master of siddhas, may the wheel of good fortune be protected by the Lama. The fourteenth chapter, in the Dharma class of the Mind Treasure Three Roots Clear Light Heart Essence, the ripening rituals of each special practice cycle. First, in the practice of the root Yidam of accomplishment, first, in order to receive disciples with rituals, the initiation of the body Manjushri Drakpo Yamantaka Red Subduer of Death, whose majesty of deep and important blessings does not diminish. On the throne, arrange a mandala or a bouquet of flowers according to the ritual. If conditions permit, in the palace of the self-arisen vase of the practice items mentioned in the ritual, place a drawing of the Yamantaka hand seal. On top of that, place a vase filled with essence on a low table, a charnel ground adorned chakli, a mantra board, a skull staff and a sea of blood, and pegs, each preparing real objects or chakli as available. If conditions permit for Tara empowerment, prepare a homa stove and a Tara peg. Prepare medicine, blood offering, and three tormas. Display offerings. Also prepare a karma vase etc. in front of the master. In the order of the activity generation recitation, first perform the lineage supplication. Hūṃ! Assembly of Manjushri Blood Drinkers