English
May the unborn be born, may the born increase, the ultimate empowerment of entrustment is: placing the sadhana text on the crown of the disciple's head. In the sky in front, the root and lineage lamas, yidams, peaceful and wrathful Buddhas of all directions and times, heroes, dakinis, dharma protectors, oath-bound guardians, and the ocean of samaya beings are present as if visible. From their three places, body, mantra garlands, hand implements, rays of light, and bindus of white, red, and blue descend like rain and dissolve into your three places. Consider that the mind transmission, ear transmission, dakini entrustment, and other six-fold transmissions, the blessing of the mind lineage, and the vajra wisdom have been transferred to your being. Om Ah Hum! This is the essence of the blessing of the Vima Lama Sadhana. Kunsang Dorje Sempa Garab Dorje, mind is one taste, the three bodies are inseparable. Shri Singha attained the freedom of awareness and skill. Vima Mitra, the great transference wisdom body. Padmasambhava, the essence of the three roots ocean. The symbolic lineage lama, the immortal vidyadhara. The word and meaning blessings are an unbroken stream. The kind ear-lineage lamas, etc. The root and lineage lamas of the ten directions and four times, and the yidams, peaceful and wrathful deities, heroes, dakinis, the assembly of the ocean of dharmapalas of space and wisdom, for the fortunate disciples, sons of the lineage, with compassionate love, bestow the great wisdom blessing. Clear away the obstacles of the outer, inner, and secret paths. Bless and empower the mind lineage, purify the obscurations of the channels, winds, bindus, and mind. May the aggregates, channels, and elements manifest as the empty emanation body. May speech and wind be indestructible, the great bliss of the enjoyment body be perfected. May mind and bindu ripen into the clear light dharmakaya. May you attain the state of the inseparable wisdom lama! Om Mani Padme Hum Hrih! (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ maṇi padme hūṃ hrīḥ, Literal Chinese Meaning: Om Mani Padme Hum Hrih) Om Ah Hum Hrih Hrih Sarva Tathagata Bodhicitta Maha Sukha Jñana Dhatu Ah! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཧྲཱིཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ hrīḥ hrīḥ sarvatathāgatabodhcittamahāsukhajñānadhātuāḥ, Literal Chinese Meaning: Om Ah Hum Hrih Hrih All Tathagata Bodhicitta Great Bliss Wisdom Realm Ah!) Om Rulu Rulu Hum Bhyo Hum! (Tibetan: ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ༔, Sanskrit Devanagari:, Sanskrit Romanization: oṃ rulu rulu hūṃ bhyo hūṃ, Literal Chinese Meaning: Om Rulu Rulu Hum Bhyo Hum!) Hrih Vajra Krodha Hayagriva Dakini Hari Nisa Cittah Hring Hring Ja Ja! (Tibetan: ཧྲཱིཿབཛྲ་ཀྲོ་དྷ་ཧྱ་གྲཱྀ་བ་ཌཱ་ཀི་ནཱི་ཧ་རི་ནི་ས་ཙིཏྟ་ཧྲིང་ཧྲིང་ཛ་ཛ༔, Sanskrit Devanagari:, Sanskrit Romanization: hrīḥ bajra kro dha hya grī ba ḍā ki nī ha ri ni sa ci tta hriṃ hriṃ ja ja, Literal Chinese Meaning: Hrih Vajra Krodha Hayagriva Dakini Hari Nisa Citta Hring Hring Ja Ja!) Hrih Hrih Hrih! कायकल शवगह्यचित्तप्रज्ञाज्ञानधातु अभिषिञ्च ओमाहुंहो (Tibetan: ཧྲཱིཿཧྲཱིཿཧྲཱི༔ ཀཱ་ཡ་ཀ་ལ་ཤ་ཝཱ་ཀ་གུ་ཧྱ་ཙིཏྟ་པྲ་ཛྙཱ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་ཧོ༔, Sanskrit Devanagari:, Sanskrit Romanization: hrīḥ hrīḥ hrīḥ kāyakala śavāka guhyacitta prajñājñānadhātu abhiṣiñca oṃ āḥ hūṃ ho, Literal Chinese Meaning: Hrih Hrih Hrih! Body Speech Mind Wisdom Wisdom Realm Abhisheka Om Ah Hum Ho!) Recite the vowels, consonants, and dependent origination mantra. Both the master and disciple generate the play of mind. Mind and intention are mixed and abide equally. Third, the subsequent is: The subsequent order of empowerment is: Thus, the noble Avalokiteshvara Padma Illusion.
Chinese
既然内外秘密，对彼之四坛城，四灌顶之事已圆满完成。于彼等时所承诺之誓言，为不衰减而恒常守护，思欲以猛烈之意，请复诵此。主尊如何等。如是善得之恩德，为酬谢之义，请献曼扎。如是令献曼扎。再次，身受用善资粮海及轮王之财富般幻化而供养，思惟请享用少分，请复诵此。从今起等。如是得灌顶所生之善根为首，三时所积之善资粮海全部，为菩提心而回向，请一同赐予。以此功德等诵说，而学徒们离去。第三，仪轨之后之程序，如经文般完成而结束。 存有寂灭之无畏，智与悲的光芒万丈，殊胜圣者之成熟解脱吉祥德之藏，利他海之财富所庄严。 根本三尊光明心髓之内修，报身大悲莲花网之灌顶，开启利他海之门，第十一章，莲花无垢极喜所著。 智慧百光之显现，照亮方时之刹土， 极明无量之名号，仅是听闻， 亦能增上利乐之化身舞之意乐力， 胜者您如金刚铠甲般受持。 第十二章 意伏藏根本三尊光明心髓之秘密修法，上师法身无量光之修法光明网之成熟仪轨，以中品之方式可读诵安立，分为三：灌顶之基坛城与灌顶物之准备， 彼自前瓶之仪轨而修， 对学徒明显灌顶之次第，此三者中， 第一：增上身像之坛城，如经文般，以人造彩粉或布二者，或以妙香所浸染之彩粉，湿润之珍宝曼扎拉，于其上按本尊数量排列， 若有能力，则如经文所说，修法之所依物，自生金刚萨埵之明镜上
English
Since the inner and outer secrets, the four empowerments to the four mandalas of that very one, have been perfectly completed. At those times, the vows that were promised, in order not to diminish but to constantly protect them, thinking with intense intention, please repeat this. How the main Lord, etc. Thus, for the sake of repaying the kindness of having obtained it well, please offer a mandala. Thus, let them offer the mandala. Again, transforming the body, enjoyment, and the ocean of merit accumulations, along with the wealth of a universal monarch, and offering it, thinking, "Please enjoy a portion of it," please repeat this. Starting from today, etc. Thus, taking the root of virtue arising from having received the empowerment as the beginning, all the ocean of merit accumulations accumulated in the three times, dedicating it entirely to the essence of enlightenment, please grant it together. Saying "By this merit," etc., the students depart. Third, the procedures after the ritual are completed according to the scriptures. The fearless of existence and peace, the million rays of wisdom and compassion, the treasure of the auspicious glory of the supreme noble one, adorned with the wealth of the ocean of benefiting others. The inner practice of the Three Roots, the luminous heart essence, the empowerment of the Sambhogakaya Great Compassionate Padmavat, opening the door of the ocean of benefiting others, the eleventh chapter, composed by Padma Drime Rabtu Gawa. By the light of a hundred wisdom lights, the fields of direction and time, By just the name of the utterly clear and immeasurable, The power of the intention to increase the dance of the emanation of benefit and happiness, Victor, you wear it like a vajra armor. Twelfth: The secret practice of the Mind Treasure Three Roots, the Luminous Heart Essence, the practice method of the Dharmakaya Amitabha, the ripening ritual of the Luminous Net, to be read and established in the manner of the middle quality, is divided into three: the basis of empowerment, the mandala and the preparation of the empowerment substances; practicing that itself with the self-front vase ritual; the order of manifestly empowering the disciples, and of these three, the first is: the mandala of the increasing image, like the scriptures, either with two artificial colored powders or cloth, or with colored powders soaked in fine fragrances, a moist jewel mandala, on top of which the number of deities is arranged. If you have the ability, then as the scriptures say, the support object of the practice, on the self-arisen Vajrasattva's mirror