Chinese
特别是金刚寿命的违缘，断命等，摧毁三宝等应断除。积累二资粮之门等应成办之事，请复诵受持此誓言。如主尊一般等承诺誓言。奉献酬谢曼扎，身受用。回向善根等如共同仪轨而做，解散弟子们。金刚上师应圆满完成仪轨的后续次第。 ༈ །།第二，共同成熟灌顶的分类摄集方法是：对于喜欢广说却不能修持深道之道的所化，给予宝瓶和五种姓灌顶，以及金刚三续部的随许，以及附带的寿命灌顶的特殊法类等。在遣除违缘等时候，只给予宝瓶灌顶和寿命灌顶的特殊法类等。对于这样的情况，经文中也说：于其他 共同种姓者，与宝瓶灌顶及后续相连，与上方诸尊之附带相合。这是此处的密意。按照事业成就和灌顶的总规，如前。特殊的差别是，简略进入的前行法，皈依发心，积资。受戒。智慧引入和安住等圆满后。之后在正行灌顶时，以宝瓶灌顶及后续相连而安立灌顶之基，以及附带的不死寿命灌顶，使金刚身语意智慧成熟为金刚，此为二者。首先，为了宝瓶灌顶及后续相连之义。请如此意念：从自前坛城之本尊心间，由幻化之理智天女等，如宝瓶灌顶仪轨一般，以及五种姓灌顶。身坛城灌顶最后。语念诵传承是：之后声音显现，一半光明语气的界等语，以及心的密意，之后分别念聚集，无有显现，意识心的界等介绍。以这些宝瓶灌顶支分及后续相连，使相续完全清净后。在正行不死寿命灌顶时，使金刚身语意智慧成熟为金刚，首先为了勾招寿命和摄集精华，请如此观想。上师不死莲花生等勾招寿命。轮涅稳固精
English
Especially, obstacles to Vajra life, such as taking life, destroying the Three Jewels, etc., should be abandoned. Accumulating the doors of the two accumulations, etc., should be diligently pursued. Please repeat this vow that has been taken. Vow to the Samaya, such as "As the Lord," etc. Offer the thanksgiving mandala, body, and possessions. Dedicate the merit as in the common practice, and dismiss the disciples. The Vajra Master should fully complete the subsequent steps of the ritual. ༈ །། Secondly, the method of classifying and collecting the common maturing empowerments is as follows: For those who are fond of elaboration but cannot practice the profound path, give the vase and five family empowerments, as well as the subsequent permission of the three Vajra continuums, and the special Dharma classes of the life empowerment that is attached. In the case of dispelling obstacles, etc., only give the vase empowerment and the special Dharma classes of the life empowerment. Regarding such a situation, it is also said in the scriptures: To others, Who are of the common lineage, connect with the vase empowerment and its sequence, and combine with the attachments of the upper deities. This is the intention here. According to the general rules of accomplishment and empowerment, as before. The special difference is that the preliminary practices for entering are abbreviated. Refuge and Bodhicitta, accumulation. Taking vows. After the wisdom introduction and abiding, etc., are completed. Then, in the actual empowerment, the basis of the empowerment is established with the vase empowerment and its sequence, and the attached immortal life empowerment matures the Vajra body, speech, mind, and wisdom into Vajra. These are the two. First, for the meaning of the vase empowerment and its sequence. Please contemplate as follows: From the heart of the deity of the self-front mandala, by the emanation of the goddesses of reason, etc., as in the vase empowerment ritual, as well as the five family empowerments. At the end of the body mandala empowerment. The speech recitation transmission is: Then the sound appears, half light, the realm of speech and wind, etc., speech, and the mind's intention, then the collection of thoughts, without appearance, the realm of mind and consciousness, etc., are introduced. With these vase empowerment branches and subsequent connections, after the continuum is completely purified. In the actual immortal life empowerment, the Vajra body, speech, mind, and wisdom are matured into Vajra. First, in order to summon life and gather essence, please visualize as follows: Guru Immortal Padmasambhava, etc., summon life. Samsara and Nirvana, stable essenc
Chinese
以聚集甘露等的长寿酒，以聚集有寂精华的长寿丸等长寿丸，以珍宝燃烧的食子器等长寿食子，将长寿箭十字形置于头顶，以您等的身体不坏金刚铠甲等加持。以这些施予不死金刚长寿灌顶，三门战胜死主之战。以远离生死的毁灭等连接，以吉祥物加持，说吉祥语。如前灌顶般承诺誓言等即完成。༈。消除违缘加持之时，如前述共同行为方式，特别瓶灌顶唯独是宝瓶，之后从勾召寿命开始，如前述般直至遣除。远离生死转移诸怖畏，智悲智慧坛城之身相，不死青春光辉之光芒，吉祥永恒之荣华所富饶。三根本光明心髓之外修支分寿命修法不死网之四灌顶智慧精华甚深灌顶不共与共同广略合集可读诵不死金刚之命食第五品不坏长寿灌顶由成就金刚所著。།། ༄༅། 。金刚智慧种种皆是云，二利任运成就坛城轮之主，殊胜智慧光辉炽燃之威力，恒常敬礼佛陀颅鬘胜者。第六，三根本光明心髓之外修幻化网之特别，一切教言任运成就殊胜之事业佛陀颅鬘力之特别灌顶，附带颅鬘五部总纲之方式书写，坛城堆四方中央共五，其后方四座之上，幻化台之下，具精华之尊胜宝瓶。特别之物上方，如法修持之班杂交合，充满甘露，以五彩绸缎覆盖，并陈设头饰，左右系缚金刚铃之药宫殿，以及咒鬘、镜子、具有绸缎伞盖之威德食子等，周围环绕着药物食子血等供品。从祈祷传承、皈依发心开始，直至供养加持之间，根本经之外修法
English
With longevity wine gathered from nectar and so on. With longevity pills gathered from the essence of samsara and nirvana, etc., longevity pills. With the precious burning torma container, etc., longevity torma. Place the longevity arrow crosswise on the crown of the head. Bless with the indestructible vajra armor of your bodies, etc. By bestowing the empowerment of immortal vajra longevity with these, may the three doors conquer the battle of the Lord of Death. Connect with that which is free from birth and death, destruction, etc., consecrate with auspicious substances. Speak auspicious words. By making vows, etc., as in the previous empowerment, it is accomplished. ༈. At the time of dispelling obstacles and blessings, in general, as the common way of doing things has been mentioned, in particular, the vase empowerment is only the vase, and then from summoning life, it should be done as previously mentioned until the end. Free from all birth, death, transference, and fear, the form of the mandala of wisdom and compassion, the rays of the splendor of immortal youth, may you be enriched with the glory of auspiciousness and permanence. The outer practice of the Three Roots, the luminous heart essence, the life practice, the four empowerments of the immortal net, the profound empowerment of the wisdom essence, the uncommon and common, the extensive and concise, can be read, the fifth chapter of the life sustenance of the immortal vajra, the indestructible longevity empowerment, was composed by Achieved Vajra. །། ༄༅།. Vajra wisdom, all forms are clouds, the lord of the spontaneously accomplished mandala wheel of the two benefits, the power of the supreme wisdom, splendor, and blazing, always reverently bow to Buddha Skull Garland Victorious One. Sixth, the outer practice of the Three Roots, the luminous heart essence, in particular, the illusory net, all teachings, the spontaneously accomplished supreme activity, the special empowerment of Buddha Skull Garland Power, incidentally writing the general outline of the five families of Skull Garland, the mandala heap, four directions, center, and five. Behind that, on top of the four seats, under the illusory platform, a vase of complete victory with essence. Above the special substances, a union of bhaga and vajra practiced according to the Dharma, filled with amrita, covered with five-colored silk, and adorned with a headdress, and to the left and right, a palace of medicine bound with vajra bells, as well as a mantra garland, a mirror, and a glorious torma with a silk umbrella, etc., arranged, surrounded by offerings such as medicine torma rakta, etc. Starting from praying to the lineage, taking refuge and generating bodhicitta, up to offering blessings, the root text, the outer practice
Chinese
如幻化网般，真实本尊生起时，吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！如是之性界无缘大悲力，从……到念诵之间，如佛之特别修法。于念诵之初，勃隆 (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)，毗湿婆毗首提，各自根本咒，帕特 扎 (藏文：ཕཊ་ཛཿ，梵文天城体：फट् जः，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：帕特 扎)！于前方开展第二智慧坛城，如靠近火山之侧般安住。如是亦分念诵室。于念诵、修法、事业三者之念诵末尾，瓶修法为：从瓶之勃隆 (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)中，于所有功德圆满之宫殿中央，佛……金刚、宝、莲花、业，于其他种姓之时各自转变。颅鬘力。于四方四大自在种姓，门守护本尊父母等无杂明显圆满生起之身，降下菩提心甘露之流，使瓶充满。如是观想，从咒索执持，稍念各自之念诵、修法、事业三者。胜义修法观想甘露坛城：啊 (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊)！空明之中，于风火颅器之上，法界平等智慧颅器中，甘露之海融化沸腾之中，于种种莲花四瓣之中央，大象抬起之珍宝严饰宝座与，方便智慧双运日月之垫上，嗡 (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)字圆满所成佛颅鬘力，身色白亮，寂静微笑，娇媚之姿，一面二手三目，光芒炽燃，右持白色法轮置于心间，左手以法轮为柄，种姓之铃依于腰际拥抱明妃，以六骨饰善为庄严，具足绸缎珍宝之饰，跏趺而坐，明妃手持法轮铃而相拥，无数持明上师之云团散布，于四瓣四大自在马头明王种姓……各自光明明妃等。从……佛耶智慧生起，金刚、宝、莲花、业明妃等。无量本尊寂怒手印生起，于四门持明勇士父母等，三处空行母海会围绕，一切皆于顶喉心间嗡 (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，以身语意之金刚印封，智慧灌顶，持种姓之顶饰，心间之光芒迎请诸佛尊众。吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！自明任运无边无际之坛
English
Like an illusionary net, when the actual deity is generated, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Suchness realm, impartial compassion's power, from ... to recitation, like a special practice of the Buddha. At the beginning of the approach, Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ), Vishva Vishuddhe, each root mantra, Phaṭ Jaḥ (藏文：ཕཊ་ཛཿ，梵文天城体：फट् जः，梵文罗马拟音：phaṭ jaḥ，汉语字面意思：Phaṭ Jaḥ)! In front, unfold the second wisdom mandala, abide as if approaching the side of a volcano. Thus, also separate the recitation room. At the end of the recitation of approach, accomplishment, and activity, the vase accomplishment is: From the Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) of the vase, in the center of the palace that is completely perfect with all qualities, Buddha... Vajra, Ratna, Padma, Karma, transform each when it is a different lineage. Skull Garland Power. In the four directions, the four great powerful lineages, the gatekeeper heroes and heroines, without mixing, clearly and completely arise, from the body, the stream of bodhicitta nectar descends, filling the vase. Thus, contemplate, holding the mantra thread, briefly recite each of the approach, accomplishment, and activity. The supreme accomplishment contemplates the nectar mandala: Āḥ (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ)! From the state of emptiness and clarity, on top of the wind and fire skull tripod, in the Dharma realm, the equal wisdom skull cup, in the center of the melting and boiling ocean of nectar, in the center of the four petals of various lotuses, on the precious beautiful throne lifted by elephants, and on the seat of the union of method and wisdom, sun and moon, from the letter Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) completely transformed, Buddha Skull Garland Power, body color white and clear, peaceful smile, charming demeanor, one face, two hands, three eyes, blazing with light, the right hand holds a white wheel and places it at the heart, the left hand holds the wheel as a handle, the lineage bell rests on the waist, embracing the consort, adorned with six bone ornaments, complete with silk and precious jewel ornaments, sits in vajra posture, the supreme consort embraces holding the wheel bell, clouds of hundreds of vidyadhara lamas emanate, in the four petals, the four great powerful Hayagriva lineages... each self-luminous consort, etc. From... Buddha, Yeshe arises, Vajra, Ratna, Padma, Karma, consorts, etc. Limitless peaceful and wrathful mudras of the yidams arise, at the four gates, vidyadhara heroes and heroines, surrounded by the ocean of dakinis in the three places, all in the crown, throat, and heart, Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), sealed with the vajra of body, speech, and mind, wisdom empowerment, holding the crest jewel of the lineage, the light from the heart invites the assembly of deities. Hūṃ Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ)! Self-awareness, spontaneously complete, the mandala without beginning or end.