Chinese
此食子乃是上师持明金刚颅鬘力，事业金刚橛成就的持明成就者如海云般安住。三密的一切加持，如光芒甘露之鬘，以白红蓝等各种颜色的形态如雨般降下。请信受融入弟子三处。上师以手鼓铃声及乐音劝请。事业金刚举起食子，念诵： 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉字字面意思：吽)！金刚童子的持明者们！愿成就世间金刚！世间金刚橛之神！愿成就智慧忿怒尊！ 嗡 (ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，汉字字面意思：嗡) 阿 (ཨཱཿ，梵文天城体：आः，梵文罗马转写：āḥ，汉字字面意思：阿) 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉字字面意思：吽) 班杂 (བཛྲ，梵文天城体：वज्र，梵文罗马转写：vajra，汉字字面意思：金刚) 玛哈 (མ་ཧཱ，梵文天城体：महा，梵文罗马转写：mahā，汉字字面意思：大) 咕噜 (གུ་རུ，梵文天城体：गुरु，梵文罗马转写：guru，汉字字面意思：上师) 萨尔瓦 (སརྦ，梵文天城体：सर्व，梵文罗马转写：sarva，汉字字面意思：一切) 悉地 (སིདྡྷི，梵文天城体：सिद्धि，梵文罗马转写：siddhi，汉字字面意思：成就) 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉字字面意思：吽) 啪特 (ཕཊ，梵文天城体：फट，梵文罗马转写：phaṭ，汉字字面意思：啪特)！萨玛雅 (ས་མ་ཡ，梵文天城体：समय，梵文罗马转写：samaya，汉字字面意思：誓言) 阿贝夏亚 (ཨཱ་བེ་ཤ་ཡ，梵文天城体：आवेशय，梵文罗马转写：āveśaya，汉字字面意思：祈请降临) 萨特瓦 (སཏྭཾ，梵文天城体：सत्त्वं，梵文罗马转写：sattvaṃ，汉字字面意思：勇识)！ 如是劝请心意，上师将食子置于弟子三处。之后经文中说： 三传承上师如雨降，融入弟子之身中，内外他三无分别，观想化为金刚童子身。 如是说，与食子无二的三传承持明上师，皆大欢喜如雨降下，化为光融入弟子之身，以金刚大智慧的加持力，令您等器情相续及内外他三无分别的大乐之身，如是清晰获得。 嗡 (ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，汉字字面意思：嗡) 玛哈 (མ་ཧཱ，梵文天城体：महा，梵文罗马转写：mahā，汉字字面意思：大) 舜亚达 (ཤཱུནྱ་ཏཱ，梵文天城体：शून्यता，梵文罗马转写：śūnyatā，汉字字面意思：空性) 等。一切法自性光明空性之中，外器清净，于下界密严法界尸陀林圆满庄严的中央，傲慢莲花日月之座上，内情清净，您等之心金刚觉性之体性，吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉字字面意思：吽) 蓝色完全转变，刹那间大威力金刚童子，身色蓝黑色。三面，右面白，左面红，中间蓝色，具有微笑、忿怒、威猛之相。六手，右边第一和中间的手持九股金刚杵和五股金刚杵，左边第一和中间的手持火焰和卡杖嘎，最后两手持须弥山金刚橛。以珍宝和尸陀林的饰物庄严，四足以散漫之姿伸展，怀抱明妃轮生母，蓝绿色，手持铃和血海螺。于智慧火焰燃烧的中央，以九种舞姿嬉戏。
English
This offering cake is where the Vidyadhara Guru Vajra Totrengtsal, the accomplished Vidyadharas and Siddhas of the Karma Phurba, reside like a dense cloud. All the blessings of the three secrets descend like rain in the form of a garland of radiant nectar, white, red, blue, and various other colors. Please have faith that it dissolves into the three places of the disciples. The master urges with the sound of the ḍamaru and bell, along with melodies. The action vajra raises the torma and recites: Hūṃ! May the Vidyadharas of Vajrakumara accomplish the existence as vajra! The deity of the vajra kīla of existence! May the wisdom wrathful one be accomplished! Oṃ Āḥ Hūṃ Vajra Mahā Guru Sarva Siddhi Hūṃ Phaṭ! Samaya Āveśaya Sattvaṃ! Thus, invoking the heart commitment, the master places the torma on the three places of the disciples. Then, from the text: The three lineages of lamas descend like rain, dissolving into the body of the disciples. The outer, inner, and other three are inseparable, contemplate becoming the body of Vajrakumara. As it is said, all the three lineages of Vidyadhara lamas, inseparable from the torma, descend like rain with great joy, dissolving into light and merging into the body of the disciples. By the power of the blessings of the great wisdom of the vajra, may you all clearly attain the body of great bliss, where the vessel, essence, continuum, and outer, inner, and other three are inseparable. Oṃ Mahā Śūnyatā, etc. From the state of luminosity and emptiness, the nature of all dharmas, the outer vessel is completely pure, in the center of the fully adorned charnel ground of Akanishtha, the great secret realm, on the seat of the arrogant lotus sun and moon. The inner essence is completely pure, the essence of the vajra awareness of your minds, transformed entirely into a blue Hūṃ. Instantly, the great glorious Vajrakumara, with a dark blue-black body. Three faces, the right white, the left red, and the center blue, possessing a smiling, wrathful, and fierce demeanor. Six hands, the first and middle hands on the right holding a nine-pronged vajra and a five-pronged vajra, the first and middle hands on the left holding a fire and a khaṭvāṅga, and the last two hands entwining Mount Meru with a kīla. Adorned with ornaments of glory and the charnel ground, with four legs outstretched in a scattered manner, embracing the consort Chakreshvari, blue-green, holding a bell and a blood-filled conch. In the center of the blazing fire of wisdom, playing with the nine dances.
Chinese
在极度傲慢的心中，八角宝藏之中，金刚萨埵父母的心间，珍宝宫殿单门，以骏马嬉戏手印守护的中心。日轮之上，五股金刚杵以吽字标示，光芒照耀，父母双运，菩提心吽字如云般涌现，从身之轮的五个位置，五种姓的殊胜之子。关节处有忿怒十尊，姿势、装饰、细微方便等。四门有四门母，间隔有橛守护、听命者、誓言者等一切。清净相续，其他大乐智慧的坛城圆满具备的自性中，观想额头有白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示，获得清晰。之后是真实灌顶。依靠修持的橛，以上部事业赐予殊胜成就的四种灌顶加持，以及以此为基础，依靠事业橛，以下部事业赐予诛杀灌顶，共有两种。首先是，前方生起象征物，物质的橛，此乃外在形象物质的橛。内在是尸陀林嬉戏的宫殿，饮血金刚橛的坛城，中央主尊是金刚童子父母。殊胜之子忿怒十尊和细微方便，以及守护门户的听命者、誓言者、守护神等，以物质坛城本尊的形态安住，迎请后置于额头，祈请赐予身空瓶灌顶。修持的橛置于头顶。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）！诸佛之智慧身，自性即是金刚法界，炽燃的忿怒尊不可思议，于身之界中赐予灌顶。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝儿 哥里 哥拉亚 萨儿瓦 比嘎南 班 吽 啪特（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ྄，梵文天城体：ओम् वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡 金刚 橛 橛 萨瓦 障碍 班 吽 啪特）！嘎雅 萨玛雅 阿贝夏雅 萨特瓦姆！象征物物质橛的坛城本尊众的身中， 以智慧光芒甘露水流的形态充满身体内部。净化包含分别念、障碍、习气在内的污垢，祈愿五种智慧的能力融入相续。最终，从本尊众中各自化现第二身融入您，从而成为显空无二大双运，法性之中的忿怒身。种姓之主不动佛作为头饰，以及宝瓶的
English
In the heart of extreme arrogance, within the eight-cornered treasure, in the heart center of Vajrasattva father and mother, a precious palace with a single door, at the center guarded by the hand gesture of a prancing horse. Above the sun mandala, a five-pronged vajra marked with the syllable Hūṃ, with light shining, the father and mother in union, bodhicitta Hūṃ syllables emanating like clouds, from the five places of the wheel of the body, the five supreme sons of the lineages. At the joints, the ten wrathful ones with postures, ornaments, subtle means, and so on. At the four doors, the four door goddesses and in the intervals, the phurba guardians, the obedient ones, the oath-bound ones, and all the protectors. In the nature of the completely pure continuum, the great bliss wisdom mandala fully endowed, visualize on the forehead a white Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanized: oṃ, Chinese literal meaning: Oṃ), on the throat a red Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanized: āḥ, Chinese literal meaning: Āḥ), and on the heart a blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Chinese literal meaning: Hūṃ), clearly marked. Then, the actual empowerment. Relying on the phurba of approach, bestow the four empowerments of supreme accomplishment from the upper activities as blessings, and based on that, relying on the phurba of action, bestow the empowerment of subjugation from the lower activities, there are two. First, this symbolic material phurba generated in front, which is the external form of the material phurba. Internally, the charnel ground playing palace, the mandala of the blood-drinking Vajrakīlaya, in the center the main deity Vajrakumāra father and mother. The supreme sons, the ten wrathful ones with subtle means, and the door-guarding obedient ones, oath-bound ones, protectors, and so on, abiding as the deities of the material mandala, invite them and place them on the forehead, pray to bestow the empowerment of the body, the empty vase. Place the phurba of accomplishment on the crown of the head. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanized: oṃ, Chinese literal meaning: Oṃ)! The wisdom body of all Buddhas, its nature is the vajra dharmadhātu, the blazing wrathful one, unbearable, in the realm of the body, bestow empowerment. Oṃ Vajra Kīli Kīlāya Sarva Vighnān Vaṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ओम् वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्, Sanskrit Romanized: oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ, Chinese literal meaning: Oṃ Vajra Kīla Kīlāya Sarva Obstacles Vaṃ Hūṃ Phaṭ)! Kāya Samaya Āveśaya Tvam! From the bodies of the deity assembly of the symbolic material phurba mandala, wisdom rays in the form of nectar streams fill the inside of the body. Purify the defilements including conceptual thoughts, obscurations, and habitual tendencies, and pray that the power of the five wisdoms enters the continuum. Finally, from each of the deity assembly emanates a second body and dissolves into you, thus becoming the great union of appearance and emptiness, the wrathful body in the nature of dharmatā. The lord of the family, Akṣobhya, adorns the head, and the vase of