Chinese
从尊者口中依次确定，开示博学的无边智慧者以大恭敬书写，吉祥增上！ 三根本光明心髓中，血饮总集的灌顶仪轨。礼敬大吉祥黑汝嘎！ 于血饮总集的坛城中，令弟子成熟之仪轨： 于寂静处之法座上，于有相坛城之正中央，自生殊胜器皿嘎巴拉中，陈设九盏灯为所依。 迎请持明上师之食子，以及安插之橛。以殊胜供品周遍围绕，自与本尊无别，观想黑汝嘎之手印，以念诵祈请，作会供。 于本尊与自明无别之，以意义之进入生起力量。具器者务必沐浴后遣除，对魔障作教敕，遮断守护界，献曼扎并祈请： “ hó！于秘密殊胜之欢喜中，一切自性常住之，黑汝嘎吉祥上师，祈请您令我等完全成熟！” 祈请三次，清净相续，赐予三种誓言。为了令弟子真实黑汝嘎，与身坛城一同明观，食子观为持明上师，置于顶上，降下大加持。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 真实成就之持明众，从法界处降临于此地，降下大乐之大加持，祈请清净庸俗显现执着！ 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）咕噜（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）萨玛雅 阿贝夏雅 萨埵（藏文：ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ，梵文天城体：समय आवेशय सत्त्वं，梵文罗马拟音：samaya āveśaya sattvaṃ，汉语字面意思：誓言，入，勇识）！ 持明上师本尊众之，身语意中放光芒，清净弟子三门之障碍，观想大吉祥饮血大尊之身，与身坛城本尊一同，修行所依之灯置于顶上。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 真实成就唯一者，诸佛大乐之总集，空行幻化大乐之，赐予金刚身之灌顶！ 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）如如如如吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）炯（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：！嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 嘎雅 萨玛雅 阿贝夏雅 萨埵（藏文：ཀཱ་ཡ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ，梵文天城体：काय समय आवेशय सत्त्वं，梵文罗马拟音：kāya samaya āveśaya sattvaṃ，汉语字面意思：身，誓言，入，勇识）！ 从殊胜本尊融入第二，以菩提心融化之，以大智慧作加持， 以安乐之流作灌顶，生起显空双运之证悟，灯置于喉间。 啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）！ 真实成就唯一者，诸佛大乐之总集，空行幻化大乐之！
English
As determined by the venerable one, step by step. The instructions were written with great reverence by the infinitely wise one, may virtue and goodness increase! From the Three Roots, the Luminous Heart Drop: The Empowerment Ritual of the Wrathful Assembly. Homage to the Great Glorious Heruka! In the mandala of the Wrathful Assembly, the ritual for maturing disciples: In a secluded place, on a platform, in the very center of the symbolic mandala, in a naturally arising excellent vessel, a kapala, arrange nine lamps as supports. Also needed are the torma of the Vidyadhara Lama and the stakes for fixing. Surround it with excellent offering assemblies. Meditate on the mudra of Heruka, without differentiating between oneself and the deity in front. Invoke with recitation and perform the tsok offering. Generate power through entering the meaning of the inseparability of the deity and one's own awareness. Those who are vessels must certainly be cleansed with bathing and expelled. Command the obstructing forces, cut off the protective boundaries. Offer the mandala and make supplication: "Ho! In the pleasure of the supreme secret, the Heruka, the glorious teacher, who is the self-nature of all, ever abiding, we beseech you to completely mature us!" Supplicate three times, purify the lineage, and bestow the three vows. In order to clearly establish the disciple as a true Heruka, along with the body mandala, visualize the torma as the Vidyadhara Lama. Place it on the crown of the head and bestow great blessings. Hūṃ! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) The Vidyadharas of true accomplishment, descend from the Dharmadhatu to this place, bestow the great blessing of great bliss, we beseech you to purify ordinary appearances and attachments! Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 啊) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: 金刚) Mahā (Tibetan: མ་ཧཱ, Devanagari: महा, Romanized Sanskrit: mahā, Literal Chinese meaning: 大) Guru (Tibetan: གུ་རུ, Devanagari: गुरु, Romanized Sanskrit: guru, Literal Chinese meaning: 上师) Sarva (Tibetan: སརྦ, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: 一切) Siddhi (Tibetan: སིདྡྷི, Devanagari: सिद्धि, Romanized Sanskrit: siddhi, Literal Chinese meaning: 成就) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Hūṃ! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Samaya Āveśaya Sattvaṃ! (Tibetan: ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ, Devanagari: समय आवेशय सत्त्वं, Romanized Sanskrit: samaya āveśaya sattvaṃ, Literal Chinese meaning: 誓言，入，勇识)! From the body, speech, and mind of the assembly of Vidyadhara Lamas, rays of light emanate, purify the obscurations of the three doors of the disciples. Visualize the body of the Great Glorious Wrathful One, together with the deities of the body mandala. Place the lamp, the support for practice, on the crown of the head. Oṃ! (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) The one of true accomplishment, the collection of all Buddhas, great bliss, the illusory Dakini, great bliss, bestow the empowerment of the Vajra body! Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) Rulu Rulu Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Bhyo (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyo, Literal Chinese meaning: !) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽)! Kāya Samaya Āveśaya Sattvaṃ! (Tibetan: ཀཱ་ཡ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ, Devanagari: काय समय आवेशय सत्त्वं, Romanized Sanskrit: kāya samaya āveśaya sattvaṃ, Literal Chinese meaning: 身，誓言，入，勇识)! From the supreme deity, the second merges, by the melting into Bodhicitta, bless with great wisdom, By the stream of bliss, bestow empowerment, generate the realization of the union of appearance and emptiness, place the lamp at the throat. Āḥ! (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 啊) The one of true accomplishment, the collection of all Buddhas, great bliss, the illusory Dakini, great bliss!
Tibetan
ནུས་པ་གསུང་གི་དབང་བསྐུར་རོ༔ སྔགས་མཐར༔ ཝཱ་ཀ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ༔ དཔལ་ཆེན་ཡབ་ཡུམ་སྙོམས་ཞུགས་པའི༔ བྱང་སེམས་མགྲིན་པའི་ལམ་ནས་བརྒྱུད༔ རྩ་ཁམས་ཐམས་ཅད་ཁྱབ་པ་ལས༔ གསལ་སྟོང་ཡེ་ཤེས་སྐྱེས་པར་བསམ༔ རྗེས་འབྲེལ་བསྙེན་སྒྲུབ་ལས་གསུམ་གྱི༔ དགོངས་པ་དང་བཅས་བཟླས་ལུང་སྦྱིན༔ མར་མེ་སྙིང་གར་བཞག་བྱས་ལ༔ ཧཱུྃ༔ ཡང་དག་གྲུབ་པ་གཅིག་པུ་ཉིད༔ སངས་རྒྱས་བདེ་ཆེན་ཀུན་འདུས་པ༔ མཁའ་འགྲོ་སྒྱུ་མ་བདེ་མཆོག་གི༔ འོད་གསལ་ཐུགས་ཀྱི་དབང་བསྐུར་རོ༔ སྔགས་མཐར༔ ཙིཏྟ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ༔ དཔལ་ཆེན་ཁྲག་འཐུང་སྦྱོར་ཡུམ་ལས༔ གཉིས་པ་སྤྲོས་ཏེ་སློབ་མའི་ཡུམ༔ ཀྲོ་དྷཱི་ཤྭ་རཱིར་དབྱེར་མེད་པས༔ སྙོམས་འཇུག་གསང་བའི་སྒྱུ་རྩལ་གྱིས༔ དགའ་བཞིའི་བདེ་ཆེན་སྐྱེད་པར་བསམ༔ སླར་ཡང་མར་མེ་སྙིང་གར་གཟུང༔ ཧོ༔ ཡང་དག་གྲུབ་པ་གཅིག་པུ་ཉིད༔ སངས་རྒྱས་བདེ་ཆེན་ཀུན་འདུས་པ༔ མཁའ་འགྲོ་སྒྱུ་མ་བདེ་མཆོག་གི༔ འོད་གསལ་ཡེ་ཤེས་དབང་བསྐུར་རོ༔ སྔགས་མཐར༔ ཛྙཱ་ན་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་སཏྭཾ༔ གཉུག་མའི་གནས་ལུགས་ཡང་དག་པ༔ རིག་སྟོང་གཉིས་སུ་མེད་ པ་ནི༔ སྣང་གསལ་མར་མེའི་བརྡས་མཚོན་ཏེ༔ དོན་གྱི་ཡེ་ཤེས་སྐྱེས་པར་བསམ༔ མཐར་ནི་ལྷ་བསྟིམས་གཉིས་མེད་གཞག༔ དཔལ་ཆེན་སྐུ་ཡི་གསལ་སྣང་དང༔ ཁ་སྦྱོར་རླུང་བཟུང་འབར་འཛག་གི༔ བདེ་བས་ཐབས་བྱས་སྟོང་ཉིད་ངང༔ དབང་བཞིའི་རྟོགས་པ་བརྟན་པར་མོས༔ ལས་ཀྱི་ཕུར་པ་ལག་ཏུ་གཏད༔ ཧཱུྃ༔ སྲིད་པ་རྡོ་རྗེ་ཕུར་པའི་ལྷ༔ ཡེ་ཤེས་ཁྲོ་བོའི་གཟི་བྱིན་གྱིས༔ ལས་ཀྱི་མ་མོ་རྒྱུད་བསྐུལ་ནས༔ བདུད་བཞིའི་དཔུང་ཚོགས་ཚར་གཅོད་ཤོག༔ ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུྃ་ཕཊ༔ མ་མ་སརྦ་ས་མ་ཡ་ཧཱུྃ་ཧཱུྃ༔ སརྦ་བིགྷྣཱན་ཤ་ཏྲཱུཾ་མཱ་ར་ཡ་ཕཊ༔ ཕུར་པ་ཕྱོགས་བཅུར་བསྒྲིལ་བྱས་ལ༔ རྡོ་རྗེ་གཞོན་ནུའི་ཐུགས་ཀ་ནས༔ འོད་ཟེར་ཚ་ཞིང་རྩུབ་པ་དང༔ གཽ་རཱི་ལ་སོགས་བརྒྱད་རྣམས་ལས༔ རང་རང་མདོག་མཚུངས་མེ་འོད་འཕྲོས༔ ཁམས་གསུམ་ཐམས་ཅད་ཡོངས་སུ་གང༔ ཕྲིན་ལས་རྣམ་བཞི་ལྷུན་གྱིས་གྲུབ༔ གསང་བའི་དགྲ་གསུམ་དབྱིངས་སུ་བསད༔ འཇིགས་པའི་བདུད་བཞི་རང་ངོར་བཅོམ༔ བར་གཅོད་འཕྲང་གསུམ་ཀློང་དུ་བསལ༔ དཔལ་ཆེན་བཛྲ་ཧེ་རུ་ཀའི༔ བརྟུལ་ཞུགས་སྤྱོད་པ་མཐར་ཕྱིན་བསམ༔ ཤིས་པ་བརྗོད་པ་ལ་སོགས་པ༔ རྗེས་ཀྱི་རིམ་པ་སྤྱི་ལྟར་བྱ༔ ས་མ་ཡ༔ ཁྲག་འཐུང་གལྤོའི་ཏནྟྲ་ཡི༔ རྡོ་རྗེའི་གླེང་གཞི་ངེས་པའི་དོན༔ སྨིན་བྱེད་རྒྱུད་ཀྱི་སྙིང་པོ་སྟེ༔ སྙིང་གི་
Chinese
能力语之灌顶啊！ 咒语末尾：瓦嘎萨玛雅阿贝夏雅萨埵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 大吉祥父母平等入定时，菩提心从喉咙之路传递，从所有脉轮遍布之时，观想生起明空智慧！ 之后关联修持事业三者，连同意念一起赐予念诵传承！ 将油灯置于心间，吽！ 真实成就唯一者，一切佛陀大乐之总集，空行幻化胜乐尊，光明心之灌顶啊！ 咒语末尾：则达萨玛雅阿贝夏雅萨埵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 大吉祥饮血尊与合修明妃，化为二者成为弟子的明妃，与克罗缇ish瓦丽无别，以平等入定的秘密技艺，观想生起四喜大乐！ 再次将油灯置于心间， 吼！ 真实成就唯一者，一切佛陀大乐之总集，空行幻化胜乐尊，光明智慧之灌顶啊！ 咒语末尾：嘉纳萨玛雅阿贝夏雅萨埵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 本初之实相，觉性空性二者无别，以显明油灯之象征表示，观想生起意义之智慧！ 最后将本尊融入无二，大吉祥身之光明显现，以及合修持气燃滴，以乐为方便空性中，确信四灌顶之证悟稳固！ 将事业橛置于手中，吽！ 有寂金刚橛之本尊，以智慧忿怒之威光，催动事业之母众后，斩断四魔之军队！ 嗡 班扎 几里 几拉雅 萨瓦 维格南 邦 吽 啪的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 玛玛 萨瓦 萨玛雅 吽 吽！ 萨瓦 维格南 萨 札 玛拉雅 啪的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 将橛旋转于十方，从金刚童子之心间，发出炽热粗猛之光芒，以及高丽等八尊处，各自发出同色之火焰，充满三界一切处，四种事业任运成就，秘密之三仇于法界中诛杀，恐怖之四魔于自面降伏，中断之三障于虚空中消除，观想大吉祥金刚黑汝嘎之，苦行行为达到究竟！ 吉祥语等，之后的次第如共同仪轨而行！ 萨玛雅！ 饮血尊总集的续部中，金刚之开端确定的意义，是成熟解脱续部的精华，是心之
English
Empowerment of the ability of speech! At the end of the mantra: Vāka samaya āveśaya sattvaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! When the great glorious father and mother are in equal union, the bodhicitta passes through the path of the throat, and when it pervades all the chakras, contemplate the arising of clear and empty wisdom! Afterwards, give the recitation transmission along with the intention of the three practices of recitation, accomplishment, and action! Place the lamp in your heart, Hūṃ! The one true accomplishment, the complete collection of all Buddhas of great bliss, the illusory Ḍākinī Supreme Bliss, empowerment of the light of the heart! At the end of the mantra: Citta samaya āveśaya sattvaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! From the great glorious blood-drinking union mother, manifesting as two, becoming the disciple's mother, inseparable from Krodhīśvarī, with the secret art of equal union, contemplate the arising of the great bliss of the four joys! Again, hold the lamp in your heart, Ho! The one true accomplishment, the complete collection of all Buddhas of great bliss, the illusory Ḍākinī Supreme Bliss, empowerment of the light of wisdom! At the end of the mantra: Jñāna samaya āveśaya sattvaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! The true nature of the innate, the inseparability of awareness and emptiness, symbolized by the sign of the clear lamp, contemplate the arising of the wisdom of meaning! Finally, dissolve the deity into non-duality, the clear appearance of the great glorious body, and the bliss of holding the breath and burning drops in union, with bliss as the means in emptiness, believe that the realization of the four empowerments is firm! Place the action phurba in your hand, Hūṃ! The deity of the Vajra Phurba of existence, with the splendor of the wisdom wrathful one, after urging the mother of action, may you cut off the armies of the four māras! Oṃ Vajra Kīlī Kīlaya Sarva Vighnāṃ Baṃ Hūṃ Phat (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! Mama Sarva Samaya Hūṃ Hūṃ! Sarva Vighnān Śatrūṃ Māraya Phat (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! Having twirled the phurba in the ten directions, from the heart of Vajrakumāra, rays of light that are hot and rough, and from the eight, such as Gaurī, each emitting flames of the same color, completely filling all three realms, the four actions are spontaneously accomplished, the three secret enemies are killed in the dharmadhātu, the four terrifying māras are subdued in their own faces, the three obstructing obstacles are cleared in space, contemplate that the ascetic conduct of the great glorious Vajra Heruka has reached its end! Auspicious words and so on, the subsequent order is done according to the common ritual! Samaya! In the tantra of the collection of blood drinkers, the meaning of the determined beginning of the vajra, is the essence of the ripening and liberating tantra, is the heart of