Chinese
嗡 茹扎 阿嘎日夏雅 匝，玛ra雅 啪的。 在朵食（供品）容器中，于降伏之体内， 以凶猛尸陀林之庄严而极辉煌。 其中心朵玛于不可见之空性中， 于天铁燃烧之四辐轮中央， 莲花日垫傲慢四魔之座上， 行猛烈事业之噶玛托创匝， 绿黑色暴怒凶猛难耐之光辉燃， 一面二手三眼赤红圆睁。 右持燃火利剑高举于空， 左手持盛满血之颅碗置于心间， 着事业秘密法衣裙及虎皮裙， 具骨饰，与自光本尊母相拥， 双足以巨人姿势镇压魔军， 于红黑猛火交织之境中嬉戏， 持明猛尊百万之云团散发。 四方为大自在、马头明王，从东方起为金刚、宝生、莲花、佛陀及佛母，四部中， 显现无边本尊忿怒之手印。 其四方莲花日垫尸骸之上， 为持明猛尊勇士父母尊， 三处为勇猛空行母众所围绕， 皆于顶喉心三处嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）， 以身语意之金刚印封印， 赐予智慧灌顶，持有部主之顶饰， 心间之光芒迎请诸尊众降临。 以腿骨号之声催请后， 迎请智慧尊安住，行顶礼供养赞颂。 于前生起，心间日之坛城上， 九股金刚杵之中央有吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 周围咒鬘围绕，从中发出光芒， 炽热粗猛，与兵器之众一同散发， 以威力镇压三界恶毒之生灵， 将违誓、厉鬼、战神、凶煞、诅咒、恶语等， 一切不顺之物如灰尘般摧毁， 思维战胜一切，事业成就。 于念诵之咒语后加利刃之字。 萨日瓦 夏 札 润 毗革南 布达 贝达 毕夏 匝 纳 宾达 宾达 哈纳 哈纳 啪匝 啪匝 达哈 达哈 迪纳 麦 凯 纳 玛ra雅 啪的。（藏文：སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་བྷཱུ་ཏ་པྲེ་ཏ་པི་ཤ་ཙ་ན་བྷིནྡྷ་བྷིནྡྷ་ཧ་ན་ཧ་ན་པ་ཙ་པ་ཙ་ད་ཧ་ད་ཧ་དི་ན་མེ་ཀེ་ན་མཱ་ར་ཡ་ཕཊ྄，梵文天城体：सर्व शत्रून् विघ्नान् भूत प्रेत पिशाच न भिन्ध भिन्ध हन हन पच पच दह दह दिन मे केन मारय फट्，梵文罗马拟音：sarva śatrūn vighnān bhūta preta piśāca na bhindha bhindha hana hana paca paca daha daha dina me kena māraya phaṭ，汉语字面意思：摧毁一切敌人，障碍， भूत， प्रेत， 毕夏匝，摧毁，摧毁，杀，杀，烧，烧，烧，烧，给我，谁，杀，啪的。） 供养赞颂会供后， 于人偶中勾招、融入怨敌与障碍， 为降伏之事业作前行准备， 献人偶、食子、血肉， 委托回遮之事业： 吽！ 如暴怒大劫之火般极燃烧之， 于现行猛烈嬉戏之坛城中， 三根本诸佛无余汇聚之本体， 猛。
English
oṃ rudra ākarṣāya jaḥ māraya phaṭ In the vessel of the torma, within the body of subjugation, Exceedingly splendid with the arrangement of the fierce charnel ground. In its center, the torma is in the state of emptiness, invisible, In the center of the four-spoked wheel of blazing sky-iron, On the seat of the lotus-sun, the arrogance of the four maras, Karma Thötreng Tsal, who performs fierce deeds, Blazing with unbearable splendor, green-black, wrathful, and fierce. One face, two hands, three eyes, red, round, and agitated. The right hand holds aloft a flaming sword in the sky, The left hand holds a skull cup filled with blood to the heart. Wears a secret garment of action, a skirt and a tiger skin lower garment, Adorned with bone ornaments, embracing the self-luminous consort. Two feet in a giant's stance, suppressing the demonic forces, Playing in the midst of a swirling vortex of red and black fierce fire. Emanating clouds of hundreds of thousands of fierce vidyadharas. On the four spokes are the great powerful ones, Hayagriva, from the east, Vajra, Ratna, Padma, Buddha, with their consorts. From the four families, The hand seals of the wrathful deities of the vast expanse manifest. On the lotus-sun corpse seats in the four directions, The fierce vidyadhara heroes and heroines, The three places are surrounded by a host of fierce dakinis. All have oṃ āḥ hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) at their crown, throat, and heart, Sealed with the vajra of body, speech, and mind, Holding the crest jewels of the family, having received the empowerment of wisdom. The light from their hearts invites the assembly of deities to descend. Having urged them with the sound of the thighbone trumpet, Invite the wisdom beings to abide, offer prostrations, offerings, and praise. In the generation in front, on the mandala of the sun in the heart, At the center of the nine-pointed vajra is the syllable hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Surrounded by a garland of mantras, from which emanate rays of light, Hot and rough, emanating with a host of weapons, Subduing the malevolent beings of the three realms with power, Destroying oath-breakers, ghosts, war gods, curses, and evil spells, All unfavorable circumstances are annihilated like dust, Think of overcoming all obstacles and accomplishing the activities. Add the syllable of the razor to the end of the recitation mantra. sarva śatrūn vighnān bhūta preta piśāca na bhindha bhindha hana hana paca paca daha daha dina me kena māraya phaṭ (藏文：སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་བྷཱུ་ཏ་པྲེ་ཏ་པི་ཤ་ཙ་ན་བྷིནྡྷ་བྷིནྡྷ་ཧ་ན་ཧ་ན་པ་ཙ་པ་ཙ་ད་ཧ་ད་ཧ་དི་ན་མེ་ཀེ་ན་མཱ་ར་ཡ་ཕཊ྄，梵文天城体：सर्व शत्रून् विघ्नान् भूत प्रेत पिशाच न भिन्ध भिन्ध हन हन पच पच दह दह दिन मे केन मारय फट्，梵文罗马拟音：sarva śatrūn vighnān bhūta preta piśāca na bhindha bhindha hana hana paca paca daha daha dina me kena māraya phaṭ，汉语字面意思：摧毁一切敌人，障碍， भूत， प्रेत， 毕夏匝，摧毁，摧毁，杀，杀，烧，烧，烧，烧，给我，谁，杀，啪的。) After the offering, praise, and tsok offering confession, In the linga, summon and dissolve enemies and obstacles, As a preliminary to the activity of subjugation, Offer the linga, corpse, torma, flesh, and blood. Entrust the activity of repelling: Hūṃ! Like the fire of the great wrathful end of time, blazing intensely, In the mandala of manifest fierce play, The essence of the three roots, all the Buddhas gathered without exception, Fierce.