Chinese
༔ ཧྲཱི༔ 显现与存在一切清净法身之刹土， 声响化为不可摧毁金刚之咒语圆满。 念头与分别念本初自解脱，于本然状态中， 平凡之分别念已止息。 嗡啊吽 班杂 嘉纳 Raksha 吽！ 第三，降注智慧： ༔ ཧྲཱི༔ 自性内明，如童瓶身之虚空， 自性三根本坛城遍满显现。 以慈悲随所应化之化身， 于此处灌顶降注，生起智慧。 嗡啊吽 班杂 嘉纳 阿贝夏亚 阿阿！ 第四，加持供品： 嗡啊吽！ 法性无生，菩提心之界， 法相无灭，欲妙如海之云。 加持双运大乐为金刚， 转为无尽供养之大手印。 嗡 噜巴 夏达 根德 惹萨 斯帕舍 达玛 达图 萨瓦 布扎 阿吽！ 第五，生起誓言： ༔ ཧྲཱི༔ 从空性界中，智慧幻化之游舞， 器情清净，莲花庄严之刹土。 珍宝种种，铺设陈列之基， 宝山、如意树， 八功德甘露之池塘庄严。 法性显现，虹光明点之虚空， 觉受增长，种种供养云， 觉性圆满，勇士空行之众， 法尽、离思，金刚之歌舞转变。 所显现之显现、声响、觉性之念头， 能取所取，错乱清净之自力中， 金刚之色、声、香、味、触等， 于乐空游戏中显现之胜刹中央， 具足圆满之化身宫殿， 四方四门，四马头严饰。 外明内明，五种智慧光之虚空， 无贪莲花，方便智慧日月之上， 刹那忆念圆满，如鱼跃出水面， 自明大乐身显现无边。 红色明亮，一面二臂，于等持之上， 持充满不死甘露之宝瓶。 具足妙相，身着三法衣， 方便智慧双足，金刚跏趺坐。 ༔ ཧྲཱི༔ 如是明观之自生身坛城， 蕴、界、处一切， 本初清净，光明金刚之城。 基、道、果三者圆满之宫殿中央， 心间法-轮之坛城。
Chinese
于坛城中，法界智双运。 普贤父母尊，五蕴自解五部胜。 清净境域八大菩萨母，调伏烦恼世尊六能仁。 摧毁分别诸门父与母，善逝寂静金刚界之尊。 四十二尊显空光蕴燃，彼之自力大乐轮之中。 普贤王如来至尊黑汝嘎，父母双运四喜之游舞。 五部净土处所之明妃，及燃威权二十八自在等。 不离无为法身之自性，然为调伏恶毒饮血之身。 五十八尊忿怒众会住，于喉间身语意德事业之。 持明勇士空行母众海围绕，无生自生圆成手印之尊。 深明无二虹彩般显现，另有脉气明点智慧界。 无量三根本诸佛之体性，三处三金刚印封持。 乐空双运甘露灌顶力，以光迎请智慧尊降临。 第六迎请智慧尊，以四印束缚之： ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）。 自性光明法身之宫殿，祈请不朽初始之怙主降临。 如量乐空报身之宫殿，祈请无量寂怒诸尊降临。 慈悲调伏有情化身之刹土，祈请持明空行母众海降临。 于本初清净自性中赐予加持，祈请任运成就四相之胜灌。 嗡啊吽啥啥，菩提吉大玛哈苏卡嘉那达度啊（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཧྲཱིཿབོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱཿ，梵文天城体：ओँ आः हूँ ह्रीः ह्रीः बोधिचित्त महासुख ज्ञान धातु आः，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ hrīḥ bodhicitta mahāsukha jñāna dhātu āḥ，汉语字面意思：嗡啊吽啥啥，菩提心大乐智慧界啊）。 嗡如如如如吽，比雅吽（藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，梵文天城体：ओँ रुलु रुलु हूँ भ्यो हूँ，梵文罗马拟音：oṃ rulu rulu hūṃ bhyo hūṃ，汉语字面意思：嗡如如如如吽，比雅吽）。 班杂萨玛雅扎扎（藏文：བཛྲ་ས་མ་ཡ་ཛཿཛ，梵文天城体：वज्र समय जः जः，梵文罗马拟音：vajra samaya jaḥ jaḥ，汉语字面意思：金刚萨玛雅扎扎）。 扎吽榜霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हूँ वं हो，梵文罗马拟音：jaḥ hūṃ vaṃ ho，汉语字面意思：扎吽榜霍）。 第七手印顶礼者： ཧྲཱི༔（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）。 超越能取所取错觉相，智空心之金刚光无边。 本初无二平等之自性，以现见自面之手而敬礼。 阿底普霍，那摩提（藏文：ཨ་ཏི་པཱུ་ཧོ༔ ན་མ་དྷཱི，梵文天城体：अति पू होः नम धीः，梵文罗马拟音：ati pū hoḥ nama dhīḥ，汉语字面意思：阿底普霍，那摩提）。 第八供养： 嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。 法界智双运法性现前界，觉受增上内外供养云。 智慧圆满供养实义之本尊，法尽智绝胜义之实物。
English
In the mandala, the union of space and wisdom, Samantabhadra and Samantabhadri, the five supreme families of spontaneously liberated aggregates and elements. The eight bodhisattvas and bodhisattvis of the pure realm of power, the six subduers of afflictions, the Blessed Buddhas. The father and mother gatekeepers who destroy conceptual aggregates, the Sugata peaceful deities of the Vajra realm, The forty-two deities, blazing light heaps of appearance and emptiness, in the great bliss wheel of their own power, Samantabhadra, the great supreme Heruka, from the two-in-one play of the four joys, The consorts of the five families in the pure dwelling places, and the twenty-eight powerful and blazing ones, etc. Without moving from the state of the unelaborated Dharmakaya, yet for the sake of taming the wicked, the form of the blood-drinking play, The fifty-eight wrathful ones reside in a cluster, at the throat, of body, speech, mind, qualities, and activities, Accompanied by the Vidyadhara heroes and the ocean of Dakinis, the deities of uncreated, self-arisen, and perfectly accomplished mudras, Appear like a rainbow, deep, clear, and non-dual, moreover, the channels, winds, bindus, and wisdom realms, The essence of the countless three roots and victorious ones, sealing the three places with the three vajras, By the empowerment of the nectar of bliss and emptiness union, the wisdom beings are invited with light. Sixth, inviting the wisdom beings, bound by the four mudras: HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri). From the palace of the essence, the clear light Dharmakaya, we request the immortal, primordial protector to come. From the palace of the perfectly blissful Sambhogakaya, we request the countless peaceful and wrathful deities to come. From the pure land of the compassionate, taming Nirmanakaya, we request the Vidyadharas and the ocean of Dakinis to come. Bestow blessings in the state of primordial purity, grant the supreme empowerment of the four spontaneously accomplished appearances. Oṃ Āḥ Hūṃ Hrīḥ Hrīḥ Bodhicitta Mahāsukha Jñāna Dhātu Āḥ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཧྲཱིཿབོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱཿ, Devanagari: ओँ आः हूँ ह्रीः ह्रीः बोधिचित्त महासुख ज्ञान धातु आः, Romanized Sanskrit: oṃ āḥ hūṃ hrīḥ hrīḥ bodhicitta mahāsukha jñāna dhātu āḥ, Literal Chinese meaning: Om Ah Hum Hrih Hrih Bodhicitta Mahasukha Jnana Dhatu Ah). Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (Tibetan: ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ, Devanagari: ओँ रुलु रुलु हूँ भ्यो हूँ, Romanized Sanskrit: oṃ rulu rulu hūṃ bhyo hūṃ, Literal Chinese meaning: Om Rulu Rulu Hum Bhyo Hum). Vajra Samaya Jaḥ Jaḥ (Tibetan: བཛྲ་ས་མ་ཡ་ཛཿཛ, Devanagari: वज्र समय जः जः, Romanized Sanskrit: vajra samaya jaḥ jaḥ, Literal Chinese meaning: Vajra Samaya Jah Jah). Jaḥ Hūṃ Vaṃ Ho (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ, Devanagari: जः हूँ वं हो, Romanized Sanskrit: jaḥ hūṃ vaṃ ho, Literal Chinese meaning: Jah Hum Vam Ho). Seventh, the symbolic prostration: HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hri). Beyond the marks of grasping and being grasped, the vajra light of the wisdom-empty mind is infinite. In the state of primordial non-duality and equality, I prostrate with the hand that directly sees its own face. Ati Pū Hoḥ Nama Dhīḥ (Tibetan: ཨ་ཏི་པཱུ་ཧོ༔ ན་མ་དྷཱི, Devanagari: अति पू होः नम धीः, Romanized Sanskrit: ati pū hoḥ nama dhīḥ, Literal Chinese meaning: Ati Pu Hoh Nama Dhi). Eighth, offering the offerings: Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Devanagari: ओँ आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum). The union of space and wisdom, the manifest realm of Dharmata, the clouds of outer and inner offerings that increase experience. Offering to the deity of the ultimate meaning, the wisdom perfected, the actual substance of the supreme meaning, where Dharma is exhausted and intellect transcends.
Chinese
供养赞颂。如巴（藏文，梵文天城体：रूप，梵文罗马拟音：rūpa，汉语字面意思：色），夏达（藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声），根德（藏文，梵文天城体：गंध，梵文罗马拟音：gandha，汉语字面意思：香），惹萨（藏文，梵文天城体：रस，梵文罗马拟音：rasa，汉语字面意思：味），斯巴谢（藏文，梵文天城体：स्पर्श，梵文罗马拟音：sparśa，汉语字面意思：触），玛哈萨瓦达玛达度（藏文，梵文天城体：महा，सर्व，धर्म，धातु，梵文罗马拟音：mahā，sarva，dharma，dhātu，汉语字面意思：大，一切，法，界）普加火（藏文，梵文天城体：पूजा，梵文罗马拟音：pūjā，汉语字面意思：供养）！第九，赞颂并祈愿。 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 各自周遍分别之智光力， 融摄大乐金刚身而现起， 寿命智慧无量薄伽梵， 普贤无量光前敬礼赞！ 本初 清净法身自性中， 百族五族大密一族等， 随所调伏寂怒之幻变， 三处圆满坛城诸尊赞！ 器情莲花庄严之身与刹， 声响六字金刚之音声， 忆念界与觉性无别中， 无死怙主此生愿成就！ 第十，修持与成就： 心间法轮中， 普贤父母心间处， 乐空日月坛城中， 融摄心命舍字后， 咒鬘右旋而转绕， 光芒放射汇集作二利， 收摄内外器情皆清净， 一切光明点之界， 界智无别之状态中念诵： 嗡阿弥爹瓦舍（藏文，梵文天城体：ओṃ，अमिताभ，ह्रीः，梵文罗马拟音：oṃ，amitābha，hrīḥ，汉语字面意思：嗡，无量光，舍）！ 此乃诸佛菩萨众， 各自明辨之精要， 仅仅听闻之， 二障清净圆满大资粮， 恒常修持若何人， 与根器次第相合， 此或临终中阴莫舍弃， 无量光之果位得成就。 萨玛雅！ 主眷圆满成就者， 基界无死无量光， 基现寂怒诸尊众， 融摄持明空行母， 圆满金刚身之城。 嗡阿吽舍舍（藏文，梵文天城体：ओṃ，आः，हूँ，ह्रीः，ह्रीः，梵文罗马拟音：oṃ，āḥ，hūṃ，hrīḥ，hrīḥ，汉语字面意思：嗡，啊，吽，舍，舍）！ 菩提心大乐智界阿（藏文，梵文天城体：बोधचित्त，महा，सुख，ज्ञान，धातु，आ，梵文罗马拟音：bodhicitta，mahā，sukha，jñāna，dhātu，ā，汉语字面意思：菩提心，大，乐，智，界，啊）！ 嗡 汝汝汝汝吽 炯 吽（藏文，梵文天城体：ओṃ，रु，रु，हुं，भ्यो，हुं，梵文罗马拟音：oṃ，ru，ru，huṃ，bhyo，huṃ，汉语字面意思：嗡，汝，汝，吽，炯，吽）！ 胜义金刚之念诵： 入住起之风息等， 密咒字现为一， 交合大乐金刚之管， 成就不动摇之命。 舍舍舍（藏文，梵文天城体：ह्रीः，ह्रीः，ह्रीः，梵文罗马拟音：hrīḥ，hrīḥ，hrīḥ，汉语字面意思：舍，舍，舍）！ 无生本净本然中， 无灭四相力圆满故， 超越心识义之法身面， 六种功德圆满界中见。 萨玛雅！ 如是甚深瑜伽之， 深密金刚道之精华， 光明网之成就法， 一生成就大迁转净妙身， 成就窍诀心要
English
Offering and praise. Rūpa (Tibetan, Sanskrit Devanagari: रूप, Sanskrit Romanization: rūpa, Chinese literal meaning: form), Shabda (Tibetan, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, Chinese literal meaning: sound), Gandha (Tibetan, Sanskrit Devanagari: गंध, Sanskrit Romanization: gandha, Chinese literal meaning: smell), Rasa (Tibetan, Sanskrit Devanagari: रस, Sanskrit Romanization: rasa, Chinese literal meaning: taste), Sparsha (Tibetan, Sanskrit Devanagari: स्पर्श, Sanskrit Romanization: sparśa, Chinese literal meaning: touch), Mahāsarvadharmadhātu (Tibetan, Sanskrit Devanagari: महा, सर्व, धर्म, धातु, Sanskrit Romanization: mahā, sarva, dharma, dhātu, Chinese literal meaning: great, all, dharma, realm) Pūja Ho (Tibetan, Sanskrit Devanagari: पूजा, Sanskrit Romanization: pūjā, Chinese literal meaning: offering)! Ninth, praise and aspiration. Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ)! The radiant power of individually discriminating wisdom, Arises as the union of great bliss Vajra body, The Bhagavan of immeasurable life and wisdom, I prostrate and praise Kunsang Nangta Yé! From the beginning, Purity from the nature of Dharmakaya, Hundred families, five families, great secret one family, etc., Whatever is tamed, the manifestation of peaceful and wrathful forms, The three seats are complete, I praise the deities of the mandala! The body and field adorned with lotus of vessel and essence, The sound of the six syllables of the Vajra, Renowned as sound, In the state of inseparable awareness and wisdom, May the immortal protector be accomplished in this life! Tenth, approach and accomplishment: In the Dharma wheel of the heart, In the heart of Kunsang Yabyum, In the center of the bliss-emptiness sun and moon mandala, At the end of the union of heart and life Hrīḥ syllable, The mantra garland revolves to the right, Radiating and gathering light, accomplishing two benefits, Gathering back, purifying the outer and inner vessel and essence, All is the sphere of clear light bindus, Reciting from the state of inseparable space and wisdom: Om Amitābha Hrīḥ (Tibetan, Sanskrit Devanagari: ओṃ, अमिताभ, ह्रीः, Sanskrit Romanization: oṃ, amitābha, hrīḥ, Chinese literal meaning: Om, Amitabha, Hrīḥ)! This is the essence of the individual discernment of all the Buddhas and Bodhisattvas, Just by hearing it, The two obscurations are purified and the great accumulation is completed, Whoever constantly practices it, In accordance with the order of the faculties, Do not abandon this or the bardo at the time of death, The state of infinite light will be accomplished. Samaya! The complete accomplishment of the main retinue is, The base realm is the immortal infinite light, The base appearance is the peaceful and wrathful deities, The union of vidyadharas and dakinis, Complete in the city of the Vajra body. Om Ah Hum Hrīḥ Hrīḥ (Tibetan, Sanskrit Devanagari: ओṃ, आः, हूँ, ह्रीः, ह्रीः, Sanskrit Romanization: oṃ, āḥ, hūṃ, hrīḥ, hrīḥ, Chinese literal meaning: Om, Ah, Hum, Hrīḥ, Hrīḥ)! Bodhicitta Mahāsukha Jñānadhātu Ā (Tibetan, Sanskrit Devanagari: बोधचित्त, महा, सुख, ज्ञान, धातु, आ, Sanskrit Romanization: bodhicitta, mahā, sukha, jñāna, dhātu, ā, Chinese literal meaning: Bodhicitta, Great, Bliss, Wisdom, Realm, Ah)! Om Rulu Rulu Hum Bhyo Hum (Tibetan, Sanskrit Devanagari: ओṃ, रु, रु, हुं, भ्यो, हुं, Sanskrit Romanization: oṃ, ru, ru, huṃ, bhyo, huṃ, Chinese literal meaning: Om, Ru, Ru, Hum, Bhyo, Hum)! The recitation of the ultimate Vajra: All the wind elements of entering, abiding, and rising, The secret mantra syllables appear as one, The union is the great bliss Vajra tube, Accomplishing the life of non-going and non-coming. Hrīḥ Hrīḥ Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, ह्रीः, ह्रीः, Sanskrit Romanization: hrīḥ, hrīḥ, hrīḥ, Chinese literal meaning: Hrīḥ, Hrīḥ, Hrīḥ)! In the unborn, primordially pure, natural state, Because the power of the four appearances is complete, The face of the Dharmakaya of the meaning beyond mind, Is seen in the sphere of six qualities. Samaya! Thus, the essence of the profound secret Vajra path of the very deep yoga, The method of accomplishment of the clear light net, In one life, the great transference of the pure body, The essential instruction for accomplishment