English
Om, may the mandala be perfected in its sequential order. Within the force of self-awareness, the peaceful and wrathful deities, abide inseparably like the sun and its rays. May this stream of awakening empowerment, transform into the essence of realizing definitive meaning. Secret Essence Cycle, the empowerment of the peaceful deity of the yidam, along with the transformation of abiding in the wrathful deity, concludes this section. Forty-fourth, preparing for the blessings of the Secret Essence Cycle instructions: On top of a painted mandala of crossed vases, arrange five vases with decorations, an arrow, a mirror, a crystal rosary, peacock feathers, and vases tied with five-colored neck scarves, placed in the center and the four directions. Extensively arrange outer and inner offerings and gathering implements around the perimeter. The practice is as previously mentioned in the Secret Essence Cycle, the complete vidyadhara guru's empowerment practice manual, completing the recitation and so forth. Afterwards, within the vases, visualize the five tathagatas appearing in an instant, and recite the bodhicitta, and the seed syllables of the five families such as Hum Ah Om Tram Hrih Ah. After completing the emptiness verse and the tsok offering, bathe the disciples, dispel obstacles, and meditate on the protective circle. Generate bodhicitta and clarify the visualization. The distinction of connection: Here, to bestow the blessings of the Secret Essence Cycle profound instructions, the essence of the heart essence of the incarnate Garab Dorje, one of the three sections of the Great Perfection, the ultimate Dharma. For the auspicious connection to enjoy the five kayas and five wisdoms, visualize offering a mandala of medicine, grains, jewels, five fragrances, and five essences, and request the offering of the pure realm. Recite this supplication: Emaho, Samantabhadra, primordial guru, please consider. I desire liberation, please grant the pinnacle of the vehicle. Three times. The master grants permission, and in order to hold the essence of the empowerment, one must regard the guru as the dharmakaya of the Buddha and generate devotion, thereby opening the door of empowerment: Ema, self-aware bodhicitta, it is very rare to have faith in this. Those seeking the pinnacle of the vehicle, although rare, may be granted, but I am Samantabhadra, one should not view me as a form body. Without transgressing the vajra commitments established in this way, recite this oath: Samaya, idam nara kana. Moreover, it must be conferred based on the empowerment mandala, the meaning of what is symbolized.
Chinese
即使坛城原本就存在于自身之中，也必须依靠象征性的范例坛城来介绍。即使是范例坛城，也需要依靠众多的象征性坛城，而此处需要依靠交叉放置宝瓶的坛城来进行灌顶，因此对其意义的解释是，虚空智慧双运所象征的意义宝瓶，身心二者结合所象征的符号宝瓶，法身和色身双运的名称是象征性的宝瓶，即符号、象征、意义三者结合而成熟。首先，为了奠定灌顶的基础，降下智慧尊，观想弟子为基础的普贤父母赤裸无饰。观想上师心间的光芒迎请智慧尊融入弟子身上。念诵秘密引导文的迎请文，并以咒语加持。然后拿起宝瓶，将其放置在固定的位置上，给予宝瓶水。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！虚空之宝瓶，智慧之精华！无有分别的装饰，不可言说！虚空之自性，如明镜一般！智慧之自性，以箭矢装饰！无尽的光芒，以丝绸覆盖！血脉之延续，以水晶象征！明点，具有孔雀的羽毛！法性显现之景象！赐予具有戏论的宝瓶灌顶！如此灌顶并给予宝瓶水。同样地，拿起东方的宝瓶。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！离于相状，虚空之状态！无有执着，自明之智慧精华！对于不可思议的装饰！以大空性的箭矢装饰！安乐如明镜，无有分别的水晶！ 五气清净，孔雀之羽毛！脉和明点清净，以丝绸装饰！五蕴完全解脱，通过灌顶！体验和觉受更上一层楼！愿获得无戏论的秘密灌顶！拿起南方的宝瓶。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！不离虚空，母性的天空！智慧，殊胜方便，大乐！充满无二融合的精华！对于圆满功德的装饰！以母性的四缘装饰箭矢！以父性的四因照亮明镜！无有分别，用水晶装饰！安乐遍布虚空，以丝绸覆盖！赐予乐空无二的灌顶！愿智慧达到顶峰！获得极度无戏论的智慧灌顶！拿起西方的宝瓶。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！离于边际，虚空之状态！超越思虑，智慧之精华！
English
Even though the mandala inherently exists within oneself from the beginning, it is still necessary to introduce it by relying on a symbolic example mandala. Even for the example mandala, it is necessary to rely on various symbolic mandalas, and in this case, it is necessary to confer empowerment based on the mandala of crossed vases. Therefore, the explanation of its meaning is: the meaning vase symbolizing the union of emptiness and wisdom; the symbolic vase representing the union of body and mind; the name of the union of Dharmakaya and Rupakaya is the symbolic vase, that is, the maturation through the union of symbol, sign, and meaning. First, in order to lay the foundation for empowerment and to invoke the wisdom deities, meditate on the primordial Samantabhadra father and mother, naked and without ornaments, as the basis for the disciples. Visualize the light from the heart of the guru inviting the wisdom deities to dissolve into the disciples. Recite the invocation from the secret guidance text and bestow blessings with mantras. Then, holding the vase, place it in a fixed position and offer the vase water. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! Vase of space, essence of wisdom! Ornament without distinction, beyond words! The nature of space, like a mirror! The nature of wisdom, adorned with arrows! Limitless rays of light, covered with silk! The lineage of blood, symbolized by crystal! Bindu, possessing peacock feathers! The manifestation of the nature of reality! Bestow the empowerment of the vase with elaboration! In this way, bestow empowerment and offer the vase water. Similarly, holding the eastern vase. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! Free from characteristics, the state of space! Unattached, self-illuminating essence of wisdom! For the inconceivable ornament! Adorned with the arrow of great emptiness! Bliss like a mirror, crystal without distinction! The five purified winds, peacock feathers! The purified channels and essences, adorned with silk! The aggregates completely liberated, through empowerment! May experience and perception increase further! May you attain the secret empowerment without elaboration! Holding the southern vase. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! Not departing from space, the sky of the mother! Wisdom, supreme method, great bliss! Filled with the essence of non-dual union! For the ornament of complete qualities! Adorn the arrows with the four conditions of the mother! Illuminate the mirror with the four causes of the father! Inseparable, adorned with crystal! Bliss pervading space, covered with silk! Bestow the empowerment of non-dual bliss and emptiness! May wisdom reach its peak! Attain the wisdom empowerment of extreme non-elaboration! Holding the western vase. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! Free from extremes, the state of space! Beyond thought, the essence of wisdom!
Chinese
言说难及饰品上，四种特征箭矢饰；本来清净镜子般，界智无二琉璃饰；空阔多样绸缎覆，大圆满之灌顶故；法性穷尽之地故， 愿极度解脱！手持北方之瓶，吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）无有可修界之自性，思虑不及智慧之精华，言说不及饰品故，无别空性之智慧箭，无碍任显镜子饰，生灭无二琉璃饰，任运成就绸缎覆，五部田界灌顶故，愿皆任运圆满获得！如是各自灌顶并布施瓶水等。如是象征界与智慧之显现四种形象之宝瓶，安放于四处，布施瓶水并沐浴，由此获得第四灌顶，即于彼本体，于内细分为有戏论、无戏论、极度无戏论之四灌顶。去除知觉体验和思维判断之粗细障碍，智慧之脉气明点界成熟为清净，四相道穷尽，信解证悟四身之果位。虽此灌顶仪轨未明示，然于外围引导之加持中，云“三围上师之加持，以觉性幻化”，故需秘密围之上师加持，师徒二人皆修持秘密围之 持明上师之现观。吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）界性本初即清净，等至。吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿赖耶不缘全空性，等至。又，第四灌顶之智慧，不颠倒于相续中生起之因，不谬误者，依赖于具足意传加持之上师三金刚之灌顶而成熟。又，形态上作为道用之三金刚灌顶者，乃迅速融入加持，且为令生起稳固增长之方便之甚深差别不共之处，即彼交付于彼。首先，为转移身金刚之加持，以身灌顶者，导师持明大上师吉祥狮子光明智慧之身，遍布稳动寂静一切，超越微尘与事物之法，然显现空性
English
Upon the ornament beyond expression, adorned with arrows of four characteristics; Primordially pure, like a mirror, adorned with crystal, inseparable from space and wisdom; Vast emptiness, covered with various silks; Through the empowerment of the Great Perfection; Since the nature of phenomena has reached its end; May there be complete liberation! Holding the northern vase, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The essence of space, without anything to meditate upon; The essence of wisdom, beyond thought; The ornament beyond expression; The arrow of wisdom, inseparable from emptiness; The mirror adorned with whatever arises unhindered; The crystal adorned with no birth and no cessation; Spontaneously accomplished, covered with silk; Through the empowerment of the five realms; May all attain spontaneous perfection! Thus, each empowerment is given, and the vase water is offered. Thus, the vase, adorned and representing the four aspects of the appearance of space and wisdom, is placed in four locations, and the vase water is offered and bathed, thereby obtaining the fourth empowerment, which is the very nature of the four empowerments, differentiated into elaborations, non-elaborations, and extreme non-elaborations. May the subtle and gross obscurations of knowledge, experience, and mental judgment be removed. May the channels, winds, and bindus of wisdom ripen into pure realms. May the four visions of the path be perfected. May you be confident in manifesting the fruition of the four bodies. Although this empowerment text is not clear, from the blessings of the outer circle guidance, it is said, "The blessings of the three circles of lamas are transformed by awareness," therefore, the blessings of the secret circle lamas are needed, so both the master and disciple meditate on the secret circle of the realization of the vidyādhara lama. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The nature of space is primordially pure, etc. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The alaya is non-objective, completely empty, etc. Moreover, the cause of the wisdom of the fourth empowerment arising in the continuum without error is that it depends on the ripening through the empowerment of the three vajras of the lama who possesses the blessings of the mind transmission. Moreover, the three vajra empowerments that act as the path in form are the profound and uncommon differences in the means of quickly entering blessings and making them stable and increasing, that is, transferring them. First, in order to transfer the blessings of the body vajra, the empowerment is given by the body: the master, the great vidyādhara lama, Śrī Siṃha, the body of clear light wisdom, pervading all that is stable, moving, existence, and peace, transcending the phenomena of particles and objects, yet appearing as emptiness.