English
One will surely be purified. In this way, practice this sequence of fulfillment and confession, With diligence and focus at all six times, The mantra holder, with pure samaya, May the vidyadhara gurus bestow their blessings, May the yidam deities grant siddhis, May the heroes and dakinis befriend you, May the inner bhumis and paths be swiftly traversed. Thus it is said. Furthermore, when accumulating numbers such as a hundred thousand tsok offerings, the words of Kunzig Jampelyang, the actual omniscient Khyentse Wangpo, on the extremely condensed common tsok offering are: The Three Roots Tsok Offering, Condensed, Showers of Accomplishments. Raṃ yaṃ khaṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Oṃ āḥ hūṃ ha ho hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The outer vessel is the kapala of great bliss expanse, The inner essence is the cloud of awareness wisdom nectar, All kinds of desirable qualities, Appearing as the wheel of the treasury of space, To this root lineage lama, three jewels, yidam deity, Heroes, dakinis, dharma protectors, wealth deities, etc., I offer to the ocean of refuge and worthy of offering, If vows are fulfilled and transgressions are confessed, Grant supreme and common siddhis, Liberate the enemy demons of grasping and clinging into the dharmadhatu. The remaining accumulation of protectors of the mandala border, Accept the torma and accomplish the four activities. Oṃ āḥ hūṃ guru deva ḍāka ḍākinī dharmapāla saparivāra gaṇacakra pūja khāhi. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus it is said. At the end of the Hundred Syllable Mantra, add: Uccchiṣṭa baliṃta pūja hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) This was extracted from the wisdom ocean of the joyful servant of the vidyadhara monk, Lotus-born Lama. Furthermore, The Three Roots Fulfillment and Confession, Condensed, Samantabhadra Offering Cloud. Bless the fulfillment substances with the mantras of the treasury of space. Hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) In the pure vessel and essence, vajra Akanishta, Actually arranged and arising from the mind, The outer, inner, secret, unsurpassed suchness, This Samantabhadra emanation, ocean of offering clouds, Fulfill the heart samaya of the vidyadhara root lineage lamas, Fulfill the heart samaya of the yidam peaceful and wrathful deities, Fulfill the heart samaya of the heroes and dakinis of the three places, Fulfill the heart samaya of the ocean of dharma protectors and wealth deities, Fulfill the pure appearance and existence, all great. If vows are fulfilled and transgressions are confessed, Grant the unobstructed Brahma's siddhi, Accomplish the supreme and common activities as desired. This was extracted from the wisdom ocean of the joyful servant of the Lotus-born Lama. Furthermore, secret
Chinese
如果仅仅是为了上师而积累十万荟供，那么就像单独的简略本一样。如果想要加入忏悔，那么就用刚才所说的普贤供云，或者，三根本护法海的极简略忏悔文。嗡 斯瓦斯谛。积累众多三根本护法海的忏悔时，首先要完成一次依据任何仪轨的广繁忏悔，然后进行供养食子等。用 རཾ་ཡཾ་ཁཾ་（藏文，梵文天城体：，梵文罗马拟音：ram yam kham，汉语字面意思：让扬康）来清扫净化。供品食子和所有想要的供养物品，都变成如虚空藏般的巨大供云。念诵 ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ（藏文，梵文天城体：，梵文罗马拟音：om ah hum hoh，汉语字面意思：嗡啊吽吼）四字，加持。三宝总集根本传承上师和，本尊 寂怒勇士空行众，特别是三传承的誓言海众和，财神 伏藏主 眷属请降临于此。从乐空定中生起的，实际和意幻的广大供养印，请在上师您的甚深意念中圆满。请忏悔三律仪的誓言违犯和错乱。祈愿我和施主 师长 供养者眷属等的，内外密的障碍全部平息，所有愿望如法成就，赐予教法和众生的利益增上的事业。像这样念诵适当的次数，结尾的仪轨等按照通常的方式进行。这也是根据蒋贡多杰羌 贝玛嘎吉旺秋的指示，蒋扬喇嘛喜悦的仆人钦哲旺波所写，愿吉祥圆满！像这样加入等等。在给弟子灌顶之前，如果能按照自己的仪轨圆满地进行广繁的自入，那是最好的。如果不能，就按照蒋贡多杰羌大师的著作，宁玛派新旧伏藏通用的抛掷智慧花朵的仪轨：手持金刚铃，将花朵抛向坛城。念诵 ཨཱོྃ་བཛྲ་ས་མ་ཡ་ཨཱོྃ།（藏文，梵文天城体：，梵文罗马拟音：om vajra samaya om，汉语字面意思：嗡 班杂 萨玛雅 嗡） ཨཱཾ་བཛྲ་ས་མ་ཡ་ཨཱཾཿ（藏文，梵文天城体：，梵文罗马拟音：am vajra samaya am，汉语字面意思：阿 班杂 萨玛雅 阿） ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།（藏文，梵文天城体：，梵文罗马拟音：hum vajra samaya hum，汉语字面意思：吽 班杂 萨玛雅 吽） སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ།（藏文，梵文天城体：，梵文罗马拟音：sva vajra samaya sva，汉语字面意思：梭 班杂 萨玛雅 梭） ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ།（藏文，梵文天城体：，梵文罗马拟音：ha vajra samaya ha，汉语字面意思：哈 班杂 萨玛雅 哈）观想自己和坛城的身语意功德事业无二无别。进入坛城和自己的身语意
English
If you are only accumulating a hundred thousand Tsog offerings for the Lama, then it should be like the separate abbreviated version. If you want to add confession to it, then use the Samantabhadra Cloud Offering just mentioned, or, the very concise confession of the Three Roots Dharma Protector Sea. Om Svasti. When accumulating many confessions of the Three Roots Dharma Protector Sea, first complete a single elaborate confession based on any ritual text, and then perform the offering of Torma, etc. Cleanse and purify with རཾ་ཡཾ་ཁཾ་（Tibetan, Devanagari: , Romanized Sanskrit: ram yam kham, Literal Chinese meaning: Ram Yam Kham）. The offering Torma and all desired offering items become a great cloud of the wheel of the sky treasury. Bless by reciting ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ（Tibetan, Devanagari: , Romanized Sanskrit: om ah hum hoh, Literal Chinese meaning: Om Ah Hum Hoh） with the four contemplations. Three Jewels, the embodiment of all, Root Lineage Lamas, Yidam Peaceful and Wrathful Heroes, hosts of Dakinis, especially the Three Lineages, the Ocean of Oath-bound Ones, Wealth Gods, Treasure Owners, and retinues, please come here. From the play of bliss and emptiness Samadhi, the actual and mind-created great mudra of offerings, please fulfill the profound Samaya in the realm of Dharma. Confess the violations and errors of the three vows. May all outer, inner, and secret obstacles of myself, the patrons, teachers, and retinue be pacified, and may all wishes be fulfilled according to Dharma, and may the activities of benefiting the teachings and beings increase. Recite this as many times as appropriate, and the concluding rituals, etc., should be performed as usual. This was also written by Khyentse Wangpo, the servant who pleases Jamyang Lama, based on the instructions of Jamgon Dorje Chang Pema Gar gyi Wangchuk. May it be supremely auspicious! Add these and so on. Before empowering the disciple, it would be best if you could complete the elaborate self-entry according to your own ritual. If you cannot, then according to the works of Jamgon Dorje Chang Chenpo, the ritual of throwing the flower of wisdom, which can be applied to the common Kagyu and Terma of the Nyingma tradition: Hold the Vajra bell and throw the flower into the mandala. Recite ཨཱོྃ་བཛྲ་ས་མ་ཡ་ཨཱོྃ།（Tibetan, Devanagari: , Romanized Sanskrit: om vajra samaya om, Literal Chinese meaning: Om Vajra Samaya Om） ཨཱཾ་བཛྲ་ས་མ་ཡ་ཨཱཾཿ（Tibetan, Devanagari: , Romanized Sanskrit: am vajra samaya am, Literal Chinese meaning: Am Vajra Samaya Am） ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།（Tibetan, Devanagari: , Romanized Sanskrit: hum vajra samaya hum, Literal Chinese meaning: Hum Vajra Samaya Hum） སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ།（Tibetan, Devanagari: , Romanized Sanskrit: sva vajra samaya sva, Literal Chinese meaning: Sva Vajra Samaya Sva） ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ།（Tibetan, Devanagari: , Romanized Sanskrit: ha vajra samaya ha, Literal Chinese meaning: Ha Vajra Samaya Ha） Think that the body, speech, mind, qualities, and activities of yourself and the mandala are inseparable. Entering the mandala and your own body, speech, and mind
Chinese
功德事业，即是五种果法无别成为一体而信奉。嗡。智慧之王身语意，功德事业甚稀奇，于彼之中而结合，请将我结合于大手印。嗡 班匝 萨玛雅 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 萨玛雅 斯德旺（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 萨玛雅 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是祈请并融入成就。向坛城之神合掌顶礼，嗡。为得金刚智慧故，所有如来之，此大精要坛城中，我欲引入诸弟子。如是祈请，思维赐予许可。于灌顶弟子之前，若已圆满成就自入，则无需此法。若未成就自入，仅以成就之咒语和观想来隔断自入之位，并非续部之意，故此法至关重要。此亦是具加持力之续部语，从索、祖、努三氏至如今，所有具传承之宁玛派皆未间断之可靠传承，而非自创。此乃古纳所言。忿怒尊之时，嗡 班匝 卓达 萨玛雅 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是抛掷智慧之花，自性坛城与禅定坛城二者之身语意功德事业，皆觉悟为自性无别。嗡。以忿怒而息灭忿怒者，大悲忿怒威严之众，炽燃之加持甚稀奇，于此之中祈请赐予。嗡 班匝 卓达 萨玛雅 斯德旺（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 卓达 萨玛雅 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 班匝 卓达 萨玛雅 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），仅以此即自身融入，祈请引入弟子，持金刚铃者合掌，如来一切之所住，嘿汝嘎之殊胜城，此大秘密坛城中，我欲引入诸弟子。如是祈请，思维赐予许可。如是等等，应与各自本尊之意相符。师持事业宝瓶，凡有各自本尊之沐浴词者，皆应按各自情况而定。若无特殊情况，如初生之时，诸天沐浴般，以诸天之清净水，如是吾亦行沐浴。如是说，或 吽，善逝诸佛
English
The qualities and activities, that is, the five fruitional dharmas, are believed to be inseparable and of one taste. Om. Wisdom King, body, speech, and mind, Qualities and activities are most wondrous. In that very state, by combining, Please combine me into the Great Seal. Om Vajra Samaya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Vajra Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Vajra Samaya Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus urging and dissolving the siddhi. Joining palms and bowing to the deities of the mandala: Om. To obtain the Vajra Wisdom, Of all the Tathagatas, In this great essence mandala, I wish to initiate disciples. Thus requesting, think that permission is granted. Before empowering the disciple, if self-entry is fully accomplished, then this is not necessary. If self-entry is not accomplished, merely using the mantra and visualization to obtain siddhi to cut off the position of self-entry is not the intention of the tantra, so this is very important. This is also a blessed tantric word, from So, Zur, and Nub, the three lineages, up to the present, all the authentic Nyingma lineages have an unbroken and reliable tradition, not self-made. This is what Guna said. In the case of the Wrathful One: Om Vajra Krodha Samaya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus throwing the wisdom flower, the body, speech, mind, qualities, and activities of the two mandalas of self-nature and samadhi are realized as inseparable in nature. Om. Pacifying wrath with wrath, Compassionate, wrathful, majestic hosts, The blazing blessings are most wondrous, Please bestow them in this very state. Om Vajra Krodha Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Vajra Krodha Samaya Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Vajra Krodha Samaya Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), just by this, one enters oneself, and the request to initiate the disciple is: The one holding the vajra bell joins palms, The abode of all the Tathagatas, The supreme city of Heruka, In this great secret mandala, I will initiate disciples. Thus requesting, think that permission is granted. Thus, etc., should be in accordance with the intention of each's own tradition. The teacher holds the action vase, and the words of bathing that are in one's own tradition are definitely necessary according to the occasion. For those without special circumstances: Just as at the time of birth, The gods bathed him, With the pure water of the gods, Likewise, I will bathe him. Thus say, or Hum, Bliss-gone Buddhas