Chinese
绿色的东西禅修一下。从上师的心间放射出光芒，上师和佛和菩萨，勇士空行如云般涌现，以成就事业的自性前来，并说吉祥语。观想上师和成就事业无二无别地进入弟子的秘密处。吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！从行蕴等等。转变！这样，通过授予五种智慧灌顶，五毒得以清净。获得五种智慧后，为了能够获得所有佛的身语意功德事业的权能，这是必要的。第三个是无离无合普贤王如来的灌顶：观想弟子为普贤王如来，身色深蓝，右手持金刚杵，左手持铃。由于对上师的强烈虔诚，观想上师的证悟、传承的意义、以及所有加持都转移到弟子的相续中。嗡啊吽 (藏文：ཨཱོྃ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)！方便和智慧等等。第四个是作为所有灌顶之稳固基础的清净智慧水之灌顶：诸佛等等。依次地，东方、西方、中央、南方、北方各自授予宝瓶灌顶，沐浴之后。这样，通过五宝瓶甘露水流的灌顶，五毒得以清净。获得五身和五智。蕴、界和处观想为本尊和佛母，这是必要的。第五个是象征其本身的表征灌顶：种姓之子你等等。是起作用的表征！这样，通过表征灌顶，从一开始，所有法都是五部和五智的自性。领会并证悟自住之义，这是必要的。第六个是象征本性之实相的意义灌顶：从《虚空光明》中说：虽然用表征来介绍，但并非在别处，而是在自己的身心中具足。因此，介绍所说的意义，务必谨记。种姓之子过去未来等等。是意。之间。这样，将圆满的自性智慧五蕴介绍给自己，相信佛就在自己身上，这是必要的。第七个是稳固并使其达到究竟的誓言灌顶：从《现观庄严论》中说：灌顶稳固之誓言宣说，若要分别则言语不足。
English
Meditate on something green. As light radiates from the heart of the lama, the lama, buddhas, bodhisattvas, heroes, and dakinis emerge like a dense cloud, manifesting as the nature of accomplishing purpose, and pronounce auspicious words. Visualize the lama and accomplishing purpose as inseparable, entering the secret place of the disciple. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! From the aggregate of formation, etc. Transform! Thus, by bestowing the five wisdom empowerments, the five poisons are purified. Having attained the five wisdoms, it is necessary to establish the power to gain authority over all the body, speech, mind, qualities, and activities of all the buddhas. The third is the empowerment of inseparable Samantabhadra: Visualize the disciple as Samantabhadra, with a dark blue body, holding a vajra in the right hand and a bell in the left. Due to intense devotion to the guru, visualize that all the realization, lineage of thought, and blessings of the guru are transferred to the disciple's continuum. Oṃ āḥ hūṃ (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ, Devanagari: ओँ आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Oṃ āḥ hūṃ)! Method and wisdom, etc. The fourth is the pure wisdom water empowerment, which stabilizes all empowerments: All deities, etc. In order, the vase empowerments of the east, west, center, south, and north are bestowed, and after bathing. Thus, through the empowerment of the stream of nectar from the five vases, the five poisons are purified. The five bodies and five wisdoms are attained. It is necessary to visualize the aggregates, elements, and sense bases as deities and goddesses. The fifth is the symbolic empowerment that represents it: Son of the lineage, you, etc. It is a symbol that accomplishes meaning! Thus, through the symbolic empowerment, from the beginning, all dharmas are the nature of the five families and five wisdoms. It is necessary to comprehend and realize the meaning of one's own state. The sixth is the meaning empowerment that represents the nature of reality: From "Vast Expanse of Clarity": Although introduced through symbols, it is not separate, but complete within one's own body and mind. Therefore, it is necessary to understand the meaning that is being introduced. Son of the lineage, past, future, etc. Is intention. Between. Thus, by introducing the five aggregates of complete self-awareness, it is necessary to believe that the Buddha is within oneself. The seventh is the commitment empowerment that stabilizes and brings it to completion: From the "Uttaratantra": The commitment that stabilizes the empowerment is explained; if divided, words are insufficient.