Chinese
因为没有超出法身的范围，所以请你们将示现者普贤王如来（藏文：ཀུན་ཏུ་བཟང་པོ་，梵文天城体：समन्तभद्र，梵文罗马拟音：Samantabhadra，汉语字面意思：普贤），作为你们殊胜的本尊，并认知为本尊之神！如此教诲。上师心间的光芒照在弟子们的眼睛上，观想从生世以来积累的无明之障和眼翳一起消除。手持金针，五部如来等。如此劝请观看获得无垢智慧之眼，并倾听这讲述坛城和本尊清净之说。奇哉！种姓等，自性降临之征兆啊！如此以显现之义，以征兆之譬喻象征，无需布置自然成就智慧五部的坛城，从原始本初就圆满的本尊容颜得以亲见。并且如此之坛城，并非在其他地方成就，而是在自生金刚身坛城，具备三处座位的寂怒本尊坛城中。请铭记心中，此乃对安住于原始本初光明圆满中的表诠之义进行指认的意义。通过这些，具备加持的宝瓶灌顶之结合的法轮得以成就后。第二，在真实的宝瓶灌顶中，有本尊与事业关联之灌顶、种姓之主灌顶、无有分离普贤王如来之灌顶、智慧清净之水灌顶、彼之象征表诠灌顶、体性之自性意义灌顶、稳固且究竟之誓言灌顶等七种。为了祈请这些，供养曼扎。以不退转的恭敬顶礼坛城之主金刚上师，并伴随献花，念诵此祈请文。普贤父母等三遍。你们在坛城的东门，化现为安坐在灌顶台狮子座上，首先是本尊与事业关联之灌顶，如《虚空光明》中所说：花朵落在何处，即赐予种姓结合明觉五灌顶。如是行持，请作如此观想。观想弟子们在普贤父母的五处，显现五部佛父母，四肢显现四门母等，将先前献上的花朵加持为种姓之神。
English
Since it does not exceed the realm of the Dharmakaya, please hold the teacher Samantabhadra (Tibetan: ཀུན་ཏུ་བཟང་པོ་, Sanskrit Devanagari: समन्तभद्र, Sanskrit Romanization: Samantabhadra, Chinese literal meaning: Universal Good), as the supreme deity of you all, and recognize him as the deity of the Yidam! Thus he advised. As the rays of light from the master's heart struck the eyes of the disciples, it was visualized that the obscurations of ignorance and the eye coverings accumulated from lifetimes were removed together. Holding a golden needle, the five Buddhas, etc. Thus, he urged them to look upon the attainment of the eye of pristine wisdom free from obscurations, and to listen to this explanation of the purity of the mandala and the deities. Alas! Lineage, etc., are signs of naturally descending! Thus, the meaning of appearance is symbolized by the example of signs. The spontaneously accomplished wisdom of the five families, the mandala of the victorious ones, without arrangement, the face of the deity, complete from the beginning, is directly seen. And such a mandala is not accomplished elsewhere, but in the self-born Vajra body mandala, in the peaceful and wrathful mandala of the victorious ones, complete with three seats. Please keep in mind the meaning of pointing out the meaning of the symbols residing in the original, natural, clear, and complete state. Through these, after the Dharma wheel of the combined empowerment of the vase with elaboration is accomplished. Secondly, in the actual vase empowerment, there are seven types: the empowerment of the connection between the deity and the activity, the empowerment of the lord of the family, the empowerment of Samantabhadra without separation, the empowerment of the pure water of wisdom, the empowerment of the symbolic representation of that, the empowerment of the nature of reality, and the empowerment of the stable and ultimate Samaya. In order to request these, offer a mandala. With unwavering reverence, prostrate to the Vajra master, the lord of the mandala, and along with offering flowers, recite this prayer. Kunsang Yabyum, etc., three times. You all, at the eastern gate of the mandala, are transformed into being seated on the lion throne of the empowerment platform. First, it is the empowerment of the connection between the deity and the activity, as it says in "Longsal": Wherever the flower falls, the five empowerments of lineage union and awareness are bestowed. As it is done, please have such intention. Visualize the disciples as the five places of Samantabhadra Yabyum, the five Buddha parents of the five families, the four limbs as the four gatekeepers, and bless the previously offered flowers as the essence of the lineage deity.
Chinese
于顶上系缚。从花等开始，因为这是为了使执着于平凡身体的习气逆转，而解脱为与本尊无二无别。因此，必须如此修持生起次第。你们大家观想为普贤父母，蓝色交抱。 手持法器，父亲持金刚铃，母亲持钺刀颅器。在以莲花姿势安住，以珍宝和骨饰庄严的头顶上，观想金刚萨埵父母，白色。在喉间，观想宝生父母，黄色。在心间，观想毗卢遮那父母，蓝色。在脐间，观想无量光父母，红色。在密处，观想不空成就父母，绿色。主要法器与父母相同。四肢上的四门母如前，右手上生起铁钩母，左手上生起绢索母，右脚上生起铁链母，左脚上生起铃铛母。念诵：嗡啊吽。（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽。）嗡吽创赫阿悉地帕拉吽杂。（藏文：ཨཱོྃ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཛཿ，梵文天城体：ओम् हूँ त्राम् ह्रीः आः सिद्धि फल हूँ जः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ siddhi phala hūṃ jaḥ，汉语字面意思：嗡吽创赫阿悉地帕拉吽杂。）并且，因为彩虹般的身体显现没有自性，所以在念诵声空中，一切都从显空无别的光明状态中带入道用。五毒转化为五智，以四事业成办有情之义。对于这样的生起次第，要如此安立圆满次第要诀之核心：自明不变普贤王，明智无滞五部尊，智慧自解四门母，任显法性之游舞，无有取舍及断立，希忧皆无自解脱，一切皆于本初中。以及，本体无基，自性各自明，大悲无碍，不执着偏袒，一切显空，无基无根，非显非空，超越四边之义，五具光明，胜义之精髓，显现即空，如镜中之影像，空性即空，如水中之月影，身与智慧，无有聚散之音声，密咒一切之极密大圆满，修持解脱边际，广大虚空之见解。如是，于生圆双运甚深道上，如水流般安住吧！这是先于灌顶，与本尊和业相关的灌顶，因此，各自先前有关联的本尊迅速成就，并且真实
English
Visualize being bound on the crown of the head. Starting with flowers, etc., because this is to reverse the habitual tendencies of clinging to an ordinary body, and to be liberated as inseparable from the Yidam deity. Therefore, the generation stage must be practiced in this way. All of you, visualize yourselves as Samantabhadra parents, blue in embracing union. Holding implements, the father holds a vajra bell, and the mother holds a curved knife and skull cup. On the crown of the head, adorned with jewels and bones, seated in lotus posture, visualize Vajrasattva parents, white. At the throat, visualize Ratnasambhava parents, yellow. At the heart, visualize Vairochana parents, blue. At the navel, visualize Amitabha parents, red. At the secret place, visualize Amoghasiddhi parents, green. The main implements are the same as the parents. The four gatekeepers on the four limbs are as before: on the right hand, generate the hook-mother; on the left hand, the lasso-mother; on the right leg, the chain-mother; and on the left leg, the bell-mother. Recite: Om Ah Hum. (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ།, Devanagari: ओम् आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum.) Om Hum Tram Hrih Ah Siddhi Phala Hum Jah. (Tibetan: ཨཱོྃ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཛཿ, Devanagari: ओम् हूँ त्राम् ह्रीः आः सिद्धि फल हूँ जः, Romanized Sanskrit: oṃ hūṃ trāṃ hrīḥ āḥ siddhi phala hūṃ jaḥ, Literal Chinese meaning: Om Hum Tram Hrih Ah Siddhi Phala Hum Jah.) Furthermore, since the rainbow-like body appearance has no inherent existence, at the end of reciting the sound-emptiness, by carrying everything from the state of indivisible luminosity of appearance and emptiness into the path, the five afflictions are transformed into the five wisdoms, and the benefit of sentient beings is accomplished through the four activities. To such a generation stage, affix this pith instruction of the essence of the completion stage: Self-awareness, unchanging, is Samantabhadra, the unobstructed intelligence is the five families, the self-liberated wisdom is the four gatekeepers, whatever arises is the play of dharmata, without rejection or acceptance, denial or affirmation, hope or fear, everything is self-liberated in its natural state. And: Essence without support, nature clearly distinct, compassion unceasing, without holding partiality, all appearance and emptiness, baseless and rootless, neither appearance nor emptiness, the meaning beyond the four extremes, the fivefold luminosity, the ultimate essence, appearance is emptiness, like a reflection in a mirror, emptiness is emptiness, the very nature of a moon in water, the resonance of body and wisdom, inseparable, the innermost secret of all mantras, the great perfection, cultivate the view of vast expanse, liberated from extremes. Thus, abide on the profound path of the union of generation and completion like a flowing river! This is the empowerment that precedes the empowerment, the empowerment of connection with the deity and karma, therefore, the deity with whom each has a prior connection is quickly accomplished, and the actual
Chinese
需要进行净治。第二是种姓主尊的灌顶：如《虚空光明》中所说：“身语意和功德及，事业之灌顶应作。”如是所说，以五种姓的身语意等，作金刚萨埵的宝瓶灌顶，并说清净。语灌顶是：观想弟子自身为无量光佛父母，红色，右手持莲花，左手持铃并以铃柄依于腰间，于喉间莲月之上观想红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字。从上师心间放出光芒，上师和佛、菩萨、勇士、空行如云般涌现，化为无量光佛的自性，念诵吉祥颂，观想上师和无量光佛无别融入弟子的喉间。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！蕴聚等。意灌顶是：观想弟子为毗卢遮那佛父母，蓝色，右手持法轮于心间，左手持铃并以铃柄依于腰间，于心间莲月之上观想蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从上师心间放出光芒，上师和佛、菩萨、勇士、空行如云 般涌现，化为毗卢遮那佛的自性，念诵吉祥颂，观想上师和毗卢遮那佛无别融入弟子的心间。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！识蕴等。悉[亭-丁]擦 嗡（藏文：ཥིཉྩ་ཨཱོྃ，梵文天城体：षिञ्च ओṃ，梵文罗马拟音：ṣiñca oṃ，汉语字面意思：倾注 嗡）。“名为吉祥金刚萨埵之如来。”哦，种姓之子等。功德灌顶是：观想弟子为宝生佛，黄色，右手持宝于心间，左手持铃并以铃柄依于腰间，于脐间莲月之上观想黄色扎（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：扎）字。从上师心间放出光芒，上师和佛、菩萨、勇士、空行如云般涌现，化为宝生佛的自性，念诵吉祥颂，观想上师和宝生佛无别融入弟子的脐间。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！受蕴等。事业灌顶是：观想弟子为不空成就佛父母，绿色，右手持剑于心间，左手持铃并以铃柄依于腰间，于密处莲 月之上观想阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）
English
There is a need for purification. Second is the empowerment of the Lord of the Family: As it is said in 'Vast Clarity': 'The empowerment of body, speech, mind, qualities, and activities should be performed.' As it is said, the vase empowerment of Vajrasattva is performed with the body, speech, and mind of the five families, and purity is proclaimed. The speech empowerment is: The disciple himself is visualized as Amitabha Buddha, father and mother, red, the right hand holding a lotus and the left hand holding a bell with its handle resting on the waist, and on the lotus moon above the throat, visualize a red A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: A) syllable. Light radiates from the heart of the lama, and the lama, Buddhas, Bodhisattvas, heroes, and dakinis appear like a cloud, transforming into the nature of Amitabha, reciting auspicious verses, and visualizing the lama and Amitabha as inseparable, entering the disciple's throat. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Aggregates of perception, etc. The mind empowerment is: The disciple is visualized as Vairochana Buddha, father and mother, blue, the right hand holding a wheel at the heart, and the left hand holding a bell with its handle resting on the waist, and on the lotus moon above the heart, visualize a blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable. Light radiates from the heart of the lama, and the lama, Buddhas, Bodhisattvas, heroes, and dakinis appear like a cloud, transforming into the nature of Vairochana, reciting auspicious verses, and visualizing the lama and Vairochana as inseparable, entering the disciple's heart. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Aggregates of consciousness, etc. Ṣiñca Oṃ (Tibetan: ཥིཉྩ་ཨཱོྃ, Sanskrit Devanagari: सिञ्च ओṃ, Sanskrit Romanization: ṣiñca oṃ, Chinese literal meaning: Pour Oṃ). 'The Tathagata named Glorious Vajrasattva.' O son of the family, etc. The quality empowerment is: The disciple is visualized as Ratnasambhava Buddha, yellow, the right hand holding a jewel at the heart, and the left hand holding a bell with its handle resting on the waist, and on the lotus moon above the navel, visualize a yellow Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Chinese literal meaning: Trāṃ) syllable. Light radiates from the heart of the lama, and the lama, Buddhas, Bodhisattvas, heroes, and dakinis appear like a cloud, transforming into the nature of Ratnasambhava, reciting auspicious verses, and visualizing the lama and Ratnasambhava as inseparable, entering the disciple's navel. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Aggregates of feeling, etc. The activity empowerment is: The disciple is visualized as Amoghasiddhi Buddha, father and mother, green, the right hand holding a sword at the heart, and the left hand holding a bell with its handle resting on the waist, and on the lotus moon above the secret place, visualize an A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: A)