English
I take refuge in all the Buddhas! Having generated the mind of enlightenment with aspiration and engagement, may I accomplish the state of the Lord of Secrets! Repeat three times. Self- Generation: Purify with Svabhava. From emptiness, self-awareness Hūṃ! Completely transformed into a great vajra kīla, dark blue-black, extremely wrathful and terrifying in appearance, three eyes glaring, bared fangs, red-yellow hair blazing like fire, wearing a blue silk upper garment and tiger skin loincloth, adorned with eight nāgas and snakes, a crown of five dry skulls, and a garland of fifty fresh skulls hanging down, the right hand raises a vajra to the sky, the left hand makes a threatening gesture pointing to the heart, at the tip is a emanated great garuda, making a crackling sound, dark blue-black and blazing, with iron beak and claws, devouring nāgas and demons, flapping wings blazing with fire, countless rays of light scattering like dust, two feet in a warrior stance on a lotus and sun disc, and on a seat of four crossed māras, standing proudly in the center of the wisdom fire, appearing as the great indivisible union of samaya and jñāna. On the lotus and sun disc at his heart, a Hūṃ surrounded by a garland of mantra, as it is recited the mantra garland with flames of light, emits its own sound coming from the mouth, pleasing the Sugatas of the ten directions, purifying the obscurations of beings in the three realms, subduing and destroying the eight classes of spirits, the outer environment becomes a fierce palace, the inner essence becomes the sound of deities and mantras, transformed into a wheel of non-dual wisdom. Having visualized thus, recite: oṃ nīlāṃbara dhara vajrapāṇi hūṃ hūṃ phaṭ (嗡，青衣持金刚，吽，吽，啪特). Visualize the vase of the Lord of Secrets: The vase transforms from Bhrūṃ into a palace, with all characteristics complete, in the center is the Vajradhara Victorious One, the Lord of Secrets, wrathful and majestic, ornaments complete, wielding a vajra, the threatening mudra emits fire messengers, suppressing samsara and nirvana, at the heart is a blue Hūṃ, surrounded by secret mantras. The light from my heart connects to the mindstream of the vase deity through a binding cord, from the mantra descends a stream of amrita, inseparable from the vase water, becoming the source of bliss of the three vajras, visualize the blessings condensing into essence. After reciting the mantra as before, offer conch water, offerings, and three grains, and the vase deity dissolves into light. Purify the offerings and torma in front with Raṃ, Yaṃ, Khaṃ. From emptiness, from Yaṃ comes wind, from Raṃ comes fire, from Khaṃ comes a tripod of human heads.
Chinese
嗡中生出的啊字，从颅器中生出所有精华，吽 嗡 斯哇 阿 诃。（藏文：ཧཱུྃ་ཨོཾ་སྭཱ་ཨཾ་ཧཱ།，梵文天城体：हुं ओम् स्वा अम ह，梵文罗马拟音：hum om sva am ha，汉语字面意思：吽 嗡 斯哇 阿 诃。）母 朗 芒 胖 汤中生出五铁钩和五灯，各自带有种子字，下方的风摇动点燃火焰，所有物质融化混合，上方的虚空中安住嗡 啊 吽 三个字，从中发出的光芒，从所有如来佛的心间勾招来智慧甘露，融入三个字，次第融化，观想与誓言物成为一体，用嗡 啊 吽 诃加持。生起前方的坛城：吽！法界完全清净等，事业如雨般降下，念诵观想持咒至终。如赞颂祈请文。用三个字净化食子，用三个种子字加持。将根本咒语分别与食子咒语相连，供养七次。贝！守护北方的等，包括委托事业和赞颂。补阙忏悔：用自性完全清净的咒语，斯哇巴瓦，使之空性。用虚空藏的咒语广大加持。嗡 班杂 斯帕ra 纳 康，使其遍布虚空。吽！法界不变等，逐渐施放。第二，实际灌顶。那么，为了救护直至无边虚空的所有众生，脱离暂时的享受和究竟的恒常安乐的匮乏之恐惧，并守护佛陀的教法。请具足救度一切有情，赐予暂时受用和究竟恒常安乐，并守护佛陀教法之发心的护法大王，三族合一的南通色，领受甚深命权。如此方法，新旧噶玛噶举派中出现无量，此时降临的是邬金法王赐予领主之子守护边境的护法，并为了未来之事而埋藏的口诀，依靠此，四方之王皆成属民，权势与天龙之王相等的事业能力显现，如莲花生大师所说，未曾弘扬，而是作为甚深伏藏而封印。后来，十地自在的中间王子，持守誓言的穆汝赞普。
English
From the A syllable residing in the womb, all essences arise in the skull cup, Hum Om Sva Am Ha. From Mum Lam Mam Pam Tam arise five iron hooks and five lamps. With their respective seed syllables, the wind below stirs and ignites the fire. All substances melt and mix, and in the sky above reside the three syllables Om Ah Hum. From these radiate rays of light, which draw forth the nectar of wisdom from the hearts of all the Tathagatas. They dissolve into the three syllables and gradually melt, contemplating that they become one taste with the samaya substances. Bless with Om Ah Hum Hoh. Generate the mandala in front: Hum! The Dharmadhatu is completely pure, etc., may the rain of desired activities fall, recite and contemplate the mantra to the end. Like the praises and supplications. Purify the torma with the three syllables, and bless with the three seed syllables. Offer the root mantra separately, attaching the torma mantra seven times each. Be! Protector of the North, etc., including entrusting activities and praises. For the fulfillment and confession: Purify with the mantra of completely pure nature, Svabhava, making it emptiness. Bless extensively with the mantra of the treasury of space. Om Vajra Spharana Kham, spread it throughout space. Hum! The Dharmadhatu is immutable, etc., release gradually. Second, the actual empowerment. So, in order to save all sentient beings reaching the end of the infinite sky, from the fear of lacking temporary enjoyment and ultimate constant bliss, and to protect the Buddha's teachings. Please listen with a good motivation, thinking that you will receive the profound life empowerment of the great Dharma-protecting king Namtose, the embodiment of the three families, who saves all sentient beings, bestows temporary enjoyment and ultimate constant bliss, and protects the Buddha's teachings. Such methods have appeared limitlessly in the old and new Kama Kagyu traditions. What is happening now is that the King of Dharma of Oddiyana gave the son of the lord as a protector to guard the borders, and bestowed instructions to be buried as a treasure for the future. Relying on this, the kings of the four directions became subjects, and the power of activities equal to the lords of gods and nagas manifested. As Guru Rinpoche said, it was not propagated, but sealed as a profound treasure. Later, the middle prince, the master of the ten bhumis, the oath-holder Murub Tsenpo.
Chinese
哦，这是教法智慧的幻化网之嬉戏。由化身大伏藏师邬金秋吉德钦林巴·赤列卓度扎从果托俄巴扎（地名）迎请出的五甘露纸上，次第降伏的，是法王赤松德赞的戏剧，伏藏师成就者之王，七位受命者的轮转。由莲花光明续部洲尊者记录并最终确定。伟大的国王南通色（多闻天王）三族合一的成就法，如意宝，连同其事业法，这是前所未闻的甚深口诀，极其稀有。如伏藏原文所说：顶礼身着蓝衣的秘密主！等，如从事业仪轨迅速成就之首所说的那样。极其深奥且紧密地阐述。如自生莲花生所说：等，如上师石、命轮的小字开头所说的那样。使教法得以极度弘扬！等，如如此修持的补特伽罗，等，如命托、随许的结尾所说的那样。一切所愿皆得成办！如是赞叹的命托、随许，是心之精髓，甚深殊胜，以持明上师的仪轨所庄严，献曼扎等。观想上师即是秘密主金刚持，以具足坚定信心的祈祷，跟随念诵此文。如命权法本所说： 吽！秘密主等念诵三遍。为了使成为法器，为了调伏相续。在上师、三宝、三根本、护法等众会圣众，遍布虚空的轮涅之前，皈依并生起无上菩提心，跟随念诵此文。如上，皈依发心相连念诵三遍。以常忏八支的方式，如实忆念积资的修法要点，跟随念诵此文。金刚上师等。如此获得大护法之命权后，必须如法守护金刚乘难以违越的共同誓言，特别是财神之王的经续中所说的誓言次第，请铭记于心！ 吽！福德智慧等。
English
O, this is the play of the illusory net of Dharma wisdom. From the nectar of the five nectars brought forth from the Go Top Odbar Drak (place name) by the emanation great treasure revealer Orgyen Chokgyur Dechen Lingpa Trinley Dro Dul Tsal, in sequence of subduing, it is the drama of the Dharma King Trisong Detsen, the king of treasure revealer accomplished ones, the wheel-turning of the seven prophesied ones. It was recorded and finalized by Pema Osal Do Ngak Lingpa. The great king Namtose (Vaishravana) the accomplishment method of the three families united as one, the wish-fulfilling jewel, together with its activity practices, this profound instruction, never before heard on earth, is exceedingly rare. As it says in the treasure text: Homage to the secret lord in blue garments! etc., as it says at the beginning of the swiftly accomplishing activity practice. It is taught as exceedingly profound and condensed! And, as it says, "By the self-born Padmasambhava!" etc., as it says at the beginning of the small text of the guru stone life wheel. May the teachings flourish greatly! etc., and, as it says, "The individual who practices in this way," etc., as it says at the end of the life entrustment and subsequent permission. All wishes will be fulfilled! Thus praised, the life entrustment and subsequent permission, the essence of the heart, is profoundly special, adorned with the practice of the vidyadhara guru, offering mandalas, etc. With the certainty of faith that the master himself is the secret lord Vajradhara in person, pray with this following recitation. As it says in the life empowerment text: Ho! Secret lord, etc., recite three times. In order to make one a suitable vessel, in order to tame the continuum. Before the assembly of the guru, the Three Jewels, the Three Roots, the protectors, and all the holy beings, in the expanse of the wheel of samsara and nirvana pervading space, take refuge and generate the supreme bodhicitta, follow this recitation. As above, connect refuge and bodhicitta, recite three times. In the manner of the constant confession of the eight branches, as the clear reminder of the point of accumulating merit, follow this recitation. Vajra master, etc. Thus, after obtaining the life empowerment of the great Dharma protector, one must properly protect the common vows of the Vajrayana that are difficult to transgress, and especially the sequence of vows that come from the sutras and tantras of the lord of wealth, please keep that in mind! Ho! Merit and wisdom, etc.