Chinese
具有权能，嗡 梭巴瓦 等。（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་，梵文天城体：ओṃ स्वभावा，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）。首先观想空性中生出一个红色的 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。由此发出红色光芒，遍布莲花权能的净土。收回后，自身变为莲花生大师，身色如红宝石般红色，眼睛红润有光泽，身穿红色权能的斗篷，头戴莲花帽，双手结权能摄伏铁钩手印，安坐于日月莲花座上。从其心间的 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）发出光芒，从邬金迎请来与三昧耶尊无二无别的智慧尊。伴随着香和乐器。吽！（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）在邬金国土等七句祈请文的末尾，念诵：嗡 阿 吽 玛哈 咕噜 班杂 萨玛雅 杂 杂！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་གུ་རུ་བཛྲ་ས་མ་ཡ་ཛཿཛ，梵文天城体：ओṃ आः हुṃ महागुरु वज्र समय जः जः，梵文罗马拟音：oṃ āḥ hūṃ mahāguru vajra samaya jaḥ jaḥ，汉语字面意思：嗡 阿 吽 大 गुरु 金刚 萨玛雅 杂 杂！）迎请。安住礼敬为：从法界迎请的智慧尊，与三昧耶轮无二安住，降下成就之雨，消除障碍，与自明觉之本尊相见并顶礼。萨玛雅 迪叉 隆！（藏文：ས་མ་ཡ་ཏིཥྛ་ལྷན，梵文天城体：समय तिष्ठ ल्हन्，梵文罗马拟音：samaya tiṣṭha lhan，汉语字面意思：誓言 住 稳固！）阿 谛 普 霍！（藏文：ཨ་ཏི་པཱུ་ཧོ，梵文天城体：अति पू हो，梵文罗马拟音：ati pū ho，汉语字面意思：非常 供养！） 扎 谛 扎 霍！（藏文：པྲ་ཏཱིཙྪ་ཧོ，梵文天城体：प्रतिच्छ हो，梵文罗马拟音：pratīccha ho，汉语字面意思：接受 吧！）供养为：吽！（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）从心中如意云聚中，生起供养的大手印，受用近用、欲妙、药、血、朵玛，享用无漏大乐。嗡 班杂 阿甘 巴 德扬 等。（藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་པཱ་དྱཾ་སོགས，梵文天城体：ओṃ वज्र अर्घं पाद्यं，梵文罗马拟音：oṃ vajra arghaṃ pādyaṃ，汉语字面意思：嗡 班杂 供水 洗足水 等。）夏巴
English
Having the power, Oṃ Svabhāva, etc. First, visualize a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) from emptiness. From that, red rays of light emanate, pervading the realm of Padma's power. Gathering back, oneself becomes Guru Padmasambhava, with a body color like a ruby red. The eyes are red and radiant. Wearing a red power cloak. Wearing a lotus hat on the head. The two hands make the mudra of the iron hook of power. Seated on a sun and moon lotus seat. From the Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) in his heart, rays of light emanate, and from Oddiyana, the wisdom being who is the same as the samaya being is invited. With incense and music. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) At the end of the seven-verse prayer, such as "In the land of Oddiyana," recite: Oṃ Āḥ Hūṃ Mahā Guru Vajra Samaya Jaḥ Jaḥ! (藏文：ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་གུ་རུ་བཛྲ་ས་མ་ཡ་ཛཿཛ，梵文天城体：ओṃ आः हुṃ महागुरु वज्र समय जः जः，梵文罗马拟音：oṃ āḥ hūṃ mahāguru vajra samaya jaḥ jaḥ，汉语字面意思：Oṃ Āḥ Hūṃ Mahā Guru Vajra Samaya Jaḥ Jaḥ!) Invite. The seating and prostration are: The wisdom being invited from the sphere, dwells inseparably in the samaya wheel. May the rain of siddhis fall and obstacles be cleared. Meeting and prostrating to the self-aware deity. Samaya Tiṣṭha Lhan! (藏文：ས་མ་ཡ་ཏིཥྛ་ལྷན，梵文天城体：समय तिष्ठ ल्हन्，梵文罗马拟音：samaya tiṣṭha lhan，汉语字面意思：Samaya Tiṣṭha Lhan!) Ati Pū Ho! (藏文：ཨ་ཏི་པཱུ་ཧོ，梵文天城体：अति पू हो，梵文罗马拟音：ati pū ho，汉语字面意思：Ati Pū Ho!) Pratīccha Ho! (藏文：པྲ་ཏཱིཙྪ་ཧོ，梵文天城体：प्रतिच्छ हो，梵文罗马拟音：pratīccha ho，汉语字面意思：Pratīccha Ho!) The offering is: Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) From the wish-fulfilling clouds of the mind, the great mudra of offering arises. Enjoy the objects of enjoyment, medicine, rakta, and torma. Enjoy the great bliss free from defilements. Oṃ Vajra Arghaṃ Pādyaṃ, etc. (藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་པཱ་དྱཾ་སོགས，梵文天城体：ओṃ वज्र अर्घं पाद्यं，梵文罗马拟音：oṃ vajra arghaṃ pādyaṃ，汉语字面意思：Oṃ Vajra Arghaṃ Pādyaṃ, etc.) Shabda