English
May all the sins and habitual tendencies accumulated through the (body) gate be purified. I aspire to receive the empowerment of qualities. Compassion of the Buddhas, etc. Fifth, the empowerment of the activity homa is: The glorious homa, complete in its entirety, inner and outer, is visualized as the deity and the mandala, and secretly placed. May the grasping and the grasped, the wavering, the obscurations of knowledge, and the habitual tendencies be purified. I aspire to receive the empowerment of activity. Blessed Lord Protector, etc. Therefore, having received the empowerment of the wish-fulfilling jewel of the treasure of Jambhala, adorned with the practice of the lineage of vidyadharas. With a mind that does not cling to the secret, unsurpassed samaya vows, both general and specific, to the objects of desire, offering to the upper guests, the Three Jewels, and giving to the lower guests, etc., guarding the places of acceptance and rejection, and keeping the vows as they are. Recite this (mantra). As the main deity, etc., and the subsequent performance of the ritual, like the essence of the wish-fulfilling jewel. ༈ །། Regarding the profound oral transmission teachings from the Mind Treasure of Namchö, the nine forms of Zambhala, each, the collection of the nine forms with many retinues, Yellow Zambhala, Red Zambhala, and Black Zambhala with restrictions, which are known as the twenty-one Zambhalas. The refuge and bodhicitta are: Namo! The Three Jewels, etc., three times. The offerings and tormas are blessed from the realm of primordial purity, etc. The self-generation is: Oneself instantly transforms into Padmasambhava, inseparable from the Lord of Secrets, body color blue, vajra tarjani mudra, complete with wrathful attire, appearances and sounds are deity mantras, transformed into the play of great bliss. Having visualized thus, recite oṃ āḥ hūṃ vajra guru caṇḍa mahā roṣaṇa hūṃ phaṭ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊཿ, Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु चण्ड महा रोषण हूँ फट्, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru caṇḍa mahā roṣaṇa hūṃ phaṭ, Literal Chinese meaning: Om Ah Hum Vajra Guru Chanda Maha Roshana Hum Phet) as much as possible. Cleanse the front support with amrita (Tibetan: ཨ་མྲྀཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: nectar), purify with svabhāva (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: self-nature). From emptiness, on the base in front, a garden made of jewels, a delightful multi-storied building in the center, on a lotus and moon cushion of various kinds. Up to this point, taking the white Zambhala of the body as an example, the wealth deity Zambala White with three faces, etc., similarly, the red Zambhala of speech, the blue Zambhala of mind, the yellow Zambhala of qualities, the noble wealth deity Zambhala Yellow is, etc., and the green Zambhala of activity, the black Zambhala of the family, the three mixed-colored Zambhalas, which are the nine forms individually, and the collection of the nine Zambhalas with many retinues, in the delightful arrangement, the lotus cushions in the center and directions, dwelling on the eight petals.
Chinese
于法座之上。中央为藏巴拉等。各自以出入的方式，结合显现证悟的伏藏仪轨。如大悲五部之支分黄财神之观修念诵如下所说。以及二十一尊藏巴拉仪轨中隐藏的红藏巴拉骑人像和黑藏巴拉，二者皆有封印。后二者的显现证悟和念诵等将在下文阐述。注释：十三种各自于适当之时，无论如何，我心之光芒铁钩，从法界遍布的净土和普陀洛迦宫殿中，迎请财神及其眷属融入。如藏巴拉总仪轨《如意宝雨降》。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。北方伏藏之等。结合迎请、安住、供养、朵玛供、赞颂、忏悔、嘱托事业等。念诵观想，若有特殊观想，则按各自仪轨完成为佳。此处仅为方便入门而作一般性说明。于藏巴拉心间之月座上，观想心识种子字及咒鬘等，以自身颜色右旋安住。我心之光以供养令其欢喜。忆念发心誓言，光芒化现之众遍布世间。聚集所需之财富受用。祈愿赐予一切所欲之成就。 如是明确观想，并于各自之时结合念诵尽可能多的近修咒。最后，结合藏巴拉总仪轨《如意宝雨降》之供养、朵玛供、赞颂、忏悔、嘱托事业等，于适当之时进行调整。 ༧ 大悲五部之黄财神之时，其余如前。前方供品进行净化。从空性中，于前方，在以普陀洛迦宫殿庄严的中央，于莲月座上，刹那间化现黄藏巴拉等。加持！如是生起，并如藏巴拉总仪轨般，从迎请至忏悔、嘱托事业次第进行，并以念诵观想等尽力修持，此为特殊之处。于灌顶正行时，对十三种修法分别授予相应的明咒灌顶。后续次第为：各自如藏巴拉总仪轨。再次，以三千世界此或等供养，朵玛供，忏悔，嘱托事业等，以及坚住。以此善行愿我速，成就财神之主尊，等善愿。以吉祥总释结尾。
English
On the seat. In the center, Zambala and others. Separately, through the means of emitting and absorbing, combine the terma text of manifest realization. Like the visualization and recitation of the yellow Zambala, a part of the five families of Mahakaruna, as described below. And the red Zambala riding a human and the black Zambala, hidden in the twenty-one Zambala texts, both of which are sealed. The manifest realization and recitation of the latter two will be explained below. Note: In each of the thirteen cases, whatever the occasion, with the iron hook of the light of my mind, from the pure lands pervading the Dharmadhatu and from the palace of Potala, invite and absorb the wealth deity and retinue. Like the Zambala general practice, "Rain of Desired Things." Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). The northern treasure, etc. Combine the invocation, abiding, offering, torma offering, praise, confession, entrusting of activities. If there are specific visualizations for recitation and visualization, it is best to complete them according to their respective texts. Here, it is only for the convenience of easy entry that a general explanation is given. On the moon seat in the heart of Zambala, visualize the heart essence seed syllable and mantra garland, etc., abiding in a clockwise direction in its own color. The light of my mind pleases with offerings. Remembering the generation of mind and vows, the emanated hosts of light pervade the world. Gather the wealth and enjoyment of all needs. May you grant the accomplishment of all desires. Clearly visualize in this way, and at each appropriate time, combine and recite as many close recitation mantras as possible. Finally, combine the offerings, torma offerings, praise, confession, and entrusting of activities of the Zambala general practice, "Rain of Desired Things," adjusting them as appropriate. ༧ At the time of the yellow Zambala of the five families of Mahakaruna, the rest is as before. Purify the front support. From emptiness, in front, in the center adorned with the palace of Potala, on the lotus moon seat, instantly manifest the yellow Zambala, etc. Bless! Generate in this way, and like the Zambala general practice, proceed from invocation to confession and entrusting of activities in order, and practice with recitation and visualization as much as possible, which is a special point. During the actual empowerment, bestow the corresponding mantra empowerment separately for each of the thirteen practices. The subsequent order is: Each as in the Zambala general practice. Again, with the offering of this three thousand worlds or etc., torma offering, confession, entrusting of activities, and the stable abiding. By this virtue may I quickly, become the lord of wealth, etc., dedication of merit. Conclude with the general explanation of auspiciousness.