Chinese
以嗡声作结，随后是收摄、回向、祈愿和吉祥祝愿来庄严结尾。彩虹马猪如意宝之外修忏悔仪轨的记录，如所写的那样，从为了灌顶的皈依和发心开始，自生大悲尊，以及对生、瓶生，用相同的词句分别阐明，直至事业瓶念诵，如果愿意，可以重复七遍忏悔等，尽力而为。自己融入或将智慧火花抛弃，接受赐予。实际灌顶时： 将学生们从沐浴中请出，在座位上安坐，献花和收花，继续阐明发心。在此，菩萨虚空藏化现为人相，娘班定增桑布的转世，虹身心髓和邬金（莲花生大师）事业洲，或密名为吽那美巴，广为人知的那位的甚深伏藏马猪如意宝之外续部的先行。这是与供养和祈祷三十五佛的仪轨相关的成熟道灌顶的场合。王母空行自在益西措嘉说道：菩萨虚空藏化身定增桑，以缘起愿力的力量调伏未来，为了那位圣者埋藏了甚深伏藏，马猪如意宝的甚深法中，修法外内密如是，一切的前行与经部相符，对生为主，三十五佛。等等赞叹，这个忏悔的仪轨。 导师圆满正等觉的佛陀薄伽梵释迦牟尼为五百渔夫的利益而宣说，使鱼和人们得以获得永久的安乐，仅仅听到这三十五佛的名号，也能清净所有恶业和罪障，据说来世将往生到不再退转之地，等等，具有功德和加持的殊胜力量的灌顶，等等，作为开端，献曼扎。以身语意三门极大的恭敬，合掌并献花，跟随念诵这个祈祷文。唉玛喇嘛等三遍。作为如此祈祷的回应，力量相似
English
It concludes with the sound of Om, followed by gathering, dedication, aspiration, and auspicious wishes to adorn the end. The record of the outer practice confession ritual of the Rainbow Horse-Pig Wish-Fulfilling Jewel, as written, begins with refuge and bodhicitta for the sake of empowerment, self-generation of the Great Compassionate One, and front generation, vase generation, each clarified with the same wording, and continues up to the recitation of the activity vase. If desired, the confession can be repeated seven times or as much as possible. One dissolves oneself or casts away the wisdom spark and receives the grant. In the actual empowerment: The students are brought out from the bath. Flowers are offered and collected as they are seated in rows, and the explanation of bodhicitta continues. Here, the Bodhisattva Akashagarbha appears in human form, the reincarnation of Nyangben Tingdzin Zangpo, Rigdzin Ja'tshon Nyingpo and Orgyen (Padmasambhava) Leshro Lingpa, or the secret name Hung Nak Mebar, who is widely known, the outer sutra tradition of that very profound treasure Horse-Pig Wish-Fulfilling Jewel's preliminary practice. This is the occasion for the ripening path empowerment related to the ritual of offering and praying to the Thirty-Five Buddhas. The Queen Mother, the Dakini Empowerment Holder Yeshe Tsogyal, said: Bodhisattva Namnying incarnation Tingdzin Zang, Subdues the future with the power of interdependent aspiration, Thinking of that noble one, he hid the profound treasure, In the profound Dharma of the Horse-Pig Wish-Fulfilling Jewel, The practice method, outer, inner, secret, is just like that, The preliminary practice for all is in accordance with the Sutra, The front generation is mainly shown as the Thirty-Five Buddhas. Etc., praised this confession ritual. The Teacher, the Perfectly Complete Buddha, the Bhagavan, the glorious Victorious Shakyamuni, spoke for the benefit of five hundred fishermen, enabling the fish and people to breathe in permanent bliss, and merely hearing the names of these thirty-five Buddhas, all negative karma and obscurations of sins are purified. It is said that in the future, one will be born in a place from which there is no turning back, etc., the empowerment with the supreme power of merit and blessings, etc., as an introduction, offer a mandala. With great reverence of the three doors, join palms and offer flowers, and repeat this prayer. Ema Lama, etc., three times. In response to such a prayer, the power is similar.
Chinese
说的是这样。 吽！孩子你是谁等等。 在被询问的回答中，承诺能够守护誓言，并再次祈请，跟随念诵这个。 我是种姓的等等三遍。 为了调伏相续。 在上师和坛城本尊众三十五佛无二无别的面前。 顶礼等等，以信乐供养七支，跟随念诵这个。 我和一切有情，时时对上师 顶礼！等等，如仪轨中顶礼时所说。 完全回向。 中间说。 往昔因无明的障碍，为了表示没有见到自显智慧的坛城，解开眼罩。 在合掌的中间，拿着新的神花，为了观察种姓的本尊。 以信乐将花供养于前方安住的本尊众的头顶，跟随念诵这个来供养。 吽！三根本上师的等等。 这样供养的花，由本尊众和上师一起，以灌顶的标志，像头饰一样系在弟子的头顶。 认为是授予种姓的秘密名称。 你的等等。 之后，为了引入内智慧的坛城。 你们身体的要点是毗卢七法， 语言的要点是气息安住于本位。 心意的要点是不向外散乱，像这样一心一意地观想。 以甘露（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净。 嗡 梭巴瓦（藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：ॐ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）等等。 从空性中，诸弟子们！ 世尊释迦（藏文：བཅོམ་ལྡན་ཤཱཀྱ，梵文天城体：भगवन् शाक्य，梵文罗马拟音：bhagavan śākya，汉语字面意思：薄伽梵，释迦）的等等。 以香、乐器、咒语加持并稳固。 这样进入智慧的坛城，为了表示无碍见到实相义的本尊面容，揭开面罩。 吽！如眼科医生（藏文：ཇི་ལྟར་མིག་མཁན，梵文天城体：यथा नेत्रचिकित्सक，梵文罗马拟音：yathā netracikitsaka，汉语字面意思：如同眼科医生）等等。 认为是像没有见到自显现的安乐逝坛城本尊面容一样见到。 这样进入的法已经说完。 现在是实际灌顶。 从身语意功德事业的灌顶以及所依开始出现。 首先是身宝瓶灌顶。 灌顶本尊充满虚空的众会，我和上师一起依次赐予五种共同明智灌顶，从而清净五种无明。 获得五种智慧的灌顶。 五蕴转化为五佛的体性，认为是圆满获得身宝瓶灌顶。 吽！
English
It is said like this. Hom! Child, who are you, etc. In response to being asked, promise to be able to keep the vows, and pray again, follow this recitation. I am of the lineage, etc., three times. In order to tame the continuum. In front of the Guru and the mandala deities, the thirty-five Buddhas, inseparable. Prostration, etc., with faith offering the seven branches, follow this recitation. May I and all sentient beings always to the Guru Prostrate! Etc., as it appears in the prostration section of the ritual. Completely dedicate. In between, it is said. In the past, due to the obscuration of ignorance, in order to indicate not seeing the self-appearing wisdom mandala, untie the blindfold. In between the palms, holding a new divine flower, in order to examine the deity of the lineage. With faith, offer the flower to the heads of the assembly of deities residing in front, follow this recitation to offer. Hom! The three roots, the Guru, etc. Thus, the offered flower, together with the assembly of deities and the Guru, ties the disciple's head with the mark of empowerment, like a crest. Consider it to be bestowing the secret name of the lineage. Your, etc. After that, in order to introduce the inner wisdom mandala. The key points of your body are the seven dharmas of Vairochana, the key point of speech is that the breath remains in its own place. The key point of mind is not to be distracted outwards, like this, focus single-mindedly. Purify with Amrita (Tibetan: ཨ་མྲྀཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar). Om Svabhava (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ, Sanskrit Devanagari: ॐ स्वभाव, Sanskrit Romanization: oṃ svabhāva, Chinese literal meaning: Om, self-nature), etc. From emptiness, the disciples! Bhagavan Shakya (Tibetan: བཅོམ་ལྡན་ཤཱཀྱ, Sanskrit Devanagari: भगवन् शाक्य, Sanskrit Romanization: bhagavan śākya, Chinese literal meaning: Blessed One, Shakya), etc. Bless and stabilize with incense, music, and mantra. Thus, having entered the wisdom mandala, in order to indicate seeing the face of the deity of the meaning of reality without obstruction, uncover the mask. Hom! Like an ophthalmologist (Tibetan: ཇི་ལྟར་མིག་མཁན, Sanskrit Devanagari: यथा नेत्रचिकित्सक, Sanskrit Romanization: yathā netracikitsaka, Chinese literal meaning: like an ophthalmologist), etc. Consider it to be seeing as if not seeing the face of the self-appearing Bliss Gone One mandala deity. Thus, the entering dharmas have been spoken. Now is the actual empowerment. From the empowerment of body, speech, mind, qualities, and activities, as well as the supports, arise. First is the body vase empowerment. The assembly of empowerment deities filling the sky, together with me, the Guru, bestow the five common and wise empowerments in sequence, thereby purifying the five ignorances. Obtain the empowerment of the five wisdoms. The five aggregates transform into the nature of the five Buddhas, consider it to be completely obtaining the body vase empowerment. Hom!