English
Homage! (Tibetan) etc., recite three times. Then, both the guru and the disciple should visualize themselves as the mudra of the deity who subdues power, the dakini with the lion-faced dakini's body, clearly in this way. The guru and yourselves should visualize yourselves as the wisdom dakini, the lion-faced one, etc., as if entrusting the four commands, and begin the practice. In the heart of that clear visualization, on the sun disc, around the blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable), is a mantra garland of fourteen letters, whose nature is like red-hot iron. From the mantra garland in the guru's heart, a second one emanates, entering the mouths of you who are clearly visualized as deities. At the end of the heart-life, the letters face outwards, circling counterclockwise, emitting swift rays of light in all directions. Gathering the power and strength of all the Buddhas, the Three Roots, wisdom, and worldly dakinis. Especially subduing the arrogance of all classes and the worldly mother lineage with might, and subjugating them, employing them as servants. Visualize cutting off curses, flesh-eating demons, evil spirits, arising demons, and ghosts, and recite the hundred and eight secret mantras. Ah (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: none), Kah (Tibetan: ཀཿ, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Chinese literal meaning: speech), Sah (Tibetan: སཿ, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: realm), Mah (Tibetan: མཿ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Chinese literal meaning: mother), etc., recite. Then, bless the offerings and torma in front, making them into fierce charnel ground substances. Visualize the deity and the guru and disciples as the form of the main retinue of the curse-repelling goddess. Invite the wisdom being to merge, make offerings and praises. Clearly make requests for activities in accordance with the guru's recitation. Above, from the primordial purity realm, etc., at the end of the offering and blessing. In an instant, both the guru and the disciple, in the manner of changing places, and the deities, torma, effigies, and ransom offerings arranged in front, each visualize as the dakini curse-repelling mother, body color, etc., and the recitation and visualization that follows from that, the power of the three doors is destroyed. Having visualized in this way, recite this mantra. Recite the accomplishment mantra nine times, and the activity mantra seven times. Having done so, the deities who arise in front are pleased by the offerings and praises. They promise to accomplish the activities as requested. As requested by the urging of the heart's commitment, they perform the activities, becoming wrathful, agitated, and terrifying towards the curse and the harm-doer. The samaya being and the wisdom being, inseparable, reside in the sky in front, uttering fierce curses. They release weapons, messengers, and armies. The effigies are thrown at the harm-doer, like irreversible weapons of karma, like Mount Sumeru, raining down countless hailstones and blizzards, destroying their name and traces.
Chinese
毫无遗漏地，深信他所施展的诅咒、符咒之术及其所有力量都彻底毁灭。在将替身抛向目标方向之后，幻化的业力使者、显有世间神祇八部众的军队 一同追赶，断其性命，夺其呼吸，囚禁并折磨其意识，深信血肉骨骼都成了恐怖的食物。吽 (ཧཱུྃ，梵文天城体：हूँ，梵文罗马转写：hūṃ，汉语字面意思：吽)！如果通晓回遮女神的力量等，则与所有师徒一同进行；如果不通晓，则由上师念诵咒语，替身依次传递给弟子。由主尊或金刚事业者击打或令其抛向加害方。如有乐器，则敲响；挥舞黑幡作为击打之法。从回遮女神五姐妹等开始，班杂 穆 (བཛྲ་མུ，梵文天城体：वज्र मु，梵文罗马转写：vajra mu，汉语字面意思：金刚 穆)！返回。之后，傲慢的邪魔军队抓住替身的意识及其魂魄，带回并放入无法逃脱的坑中。伴随着喜悦的笑声，深信回归本位，证得誓言与智慧无二无别。从坑中，替身诅咒、敌鬼的意识及其魂魄被投入业力阎罗的腹中牢狱，直至菩提心生起之前都无法逃脱，而且替身食子还被燃烧的须弥山压住。回遮女神五姐妹等以金刚手印封印，化为寂静忿怒本尊的宫殿。护法业力使者们守护。师徒们瞬间化为智慧空行母狮面母之身，轮涅万象都化为忿怒尊和忿怒母的云雾，深信金刚命无法挽回地被终结。阿 嘎 萨 玛 等 (ཨཿཀཿསཿམཿསོགས།，罗马转写：A Ka Sa Ma 等)。斯德瓦姆 巴 亚 纳 纳 (སྟྭམྦྷ་ཡ་ནན，梵文天城体：स्तम्भय नन，梵文罗马转写：stambhaya nana，汉语字面意思：令其镇伏)！为止。将替身食子口朝上，撒播谷物，深信安住于虚空中的诸佛以吉祥之花的加持，生起并稳固事业的力量，使所有师徒供养者暂时拥有吉祥安乐的荣耀。耶达尔和吉祥颂，供养曼扎，以及善愿等以无缘的印契封印而成就。༈ །།关于天法护法母的血食供施之口传，首先由上师念诵：那摩 (ན་མོ，梵文天城体：नम，梵文罗马转写：nama，汉语字面意思：顶礼)！三宝等天法皈依发心三遍。以“本来清净界”等加持供品朵玛。自生
English
Without any omission, believe that all the power of the curses and spells he cast, along with all their strength, are completely destroyed from the depths. After throwing the effigy towards the target, the emanated karmic agents, the forces of the eight classes of gods and demons of phenomenal existence, rush together, severing their life, taking their breath, imprisoning and tormenting their consciousness, believing that the flesh, bones, and blood have become terrifying food. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马转写：hūṃ，literal meaning: Hūṃ)! If one knows the power of the Repelling Goddess, etc., then all the teachers and disciples do it together; if one does not know, then the teacher recites the mantra and the effigies are passed to the disciples in turn. The main deity or the Vajra action-performer strikes or has them thrown towards the harmful side. If there are musical instruments, they are sounded. Wave the black banner as a method of striking. From the five sisters of the Repelling Goddess, etc., Vajra Mu (བཛྲ་མུ，梵文天城体：वज्र मु，梵文罗马转写：vajra mu，literal meaning: Vajra Mu)! Depart. Then, the arrogant armies of gods and demons seize the effigy's consciousness along with its life force, bring it back, and put it into a pit from which there is no escape. Accompanied by the sound of joyful laughter, believe that they return to their own place, realizing the inseparability of samaya and wisdom. From the pit, the effigy curse, the consciousness of the enemy demon along with its life force, is thrown into the belly prison of the Lord of Death of Karma, and until bodhicitta is born, they cannot escape, and on top of that, the effigy offering is pressed down by a burning Mount Meru. The five sisters of the Repelling Goddess, etc., sealed with the Vajra hand gesture, transform into the palace of the peaceful and wrathful deities. The Dharma protectors and action-performers guard. The teachers and disciples instantly transform into the form of the wisdom dakini Lion-faced Mother, and all of samsara and nirvana, phenomenal existence, transforms into clouds of wrathful deities and wrathful mothers, believing that the Vajra life is irreversibly terminated. A Ka Sa Ma, etc. (ཨཿཀཿསཿམཿསོགས།，romanization: A Ka Sa Ma, etc.). Stambhaya Nana (སྟྭམྦྷ་ཡ་ནན，梵文天城体：स्तम्भय नन，梵文罗马转写：stambhaya nana，literal meaning: Cause to subdue)! Until. The effigy offering bowl is turned face up and grain is scattered, believing that the victorious ones abiding in space, with the consecration of auspicious flowers, generate and stabilize the power of action, and that all the teachers, disciples, and patrons are made to possess the glory of auspiciousness and well-being at all times. Yedar and auspicious verses, offering mandala, and aspirations, etc., are accomplished by sealing with the sign of non-duality. ༈ །། Regarding the oral transmission of the blood feast offering of the Mother Goddess of the Sky Dharma, first, the teacher recites: Namo (ན་མོ，梵文天城体：नम，梵文罗马转写：nama，literal meaning: Homage)! Three Jewels, etc., the Sky Dharma refuge and bodhicitta three times. Bless the offering torma with "From the beginning pure realm," etc. Self-generation.
Chinese
或者说作忿怒明王和金刚手。如果喜欢，就做同部族的修法念诵；如果归纳，我认为将此之前的三个部族总合起来也不矛盾。以 स्वाभाव (藏文：སྭ་བྷཱ་ཝ།，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性)净化。从空性中，在莲花、月亮、太阳之上……等，如宁玛哈嘎尔传承中所出的三族怙主总集修法一样，观想本尊后念诵。供养赞颂直至成就之间不断。用事业宝瓶回旋着修。给弟子沐浴。哦！为了使直至虚空边际的众生暂时从疾病、瘟疫、传染病中保护和救度，究竟从烦恼的重病中解脱，并安置于普贤智慧金刚的果位。为了这个目的，请以想要接受空行母血食朵玛的灌顶之心来谛听。那么，这次适逢的，是出自于化身不变金刚的南却意伏藏心髓明镜之部。凭借空行母血食朵玛，平息和遣除空行母发怒所致的粗暴变化、缓发瘟疫、传染病的一切朵玛仪轨，现在给予进入的授权，以及生发其力量的灌顶，作为供养献上曼扎。请复诵此祈请文：三世一切诸佛陀，无别金刚上师您，为了断除空行母瘟疫，祈请赐予灌顶加持。念诵三遍。在上师、三根本、如海般围绕的皈依境前，以清净奉献七支供的心，复诵此：三宝等念诵三遍。然后，首先你们要这样修作对治力之神的手印生起念诵。如果是其他的本尊，就念诵生起念诵文。如果是三族总集，就用事业咒和水来清净。以 स्वाभाव (藏文：སྭ་བྷཱ་ཝ།，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性)净化。从空性之中，莲花月亮等，直到 阿比香嘎 吽 (藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽)之间，清晰观想。如是清晰观想的，在心间月亮之上，三字以品字形排列安住，以念诵的光芒，清净三门的一切垢染和遮蔽。供养和祈请诸佛。由于加持融入，使显现自在，获得降伏的威力，因此请念诵此心咒。 阿 赫利 吽 (藏文：ཨ་ཧྲཱིཿཧཱུྃ།，梵文天城体：अः ह्रीः हुं，梵文罗马拟音：aḥ hrīḥ hūṃ，汉语字面意思：阿 赫利 吽)念诵一百零八遍。将上师观想为本尊，清晰观想面前的供品朵玛坛城，并加持。
English
Or say either Wrathful Red One or Vajrapani. If you like, you should do the practice and recitation of the same lineage; if you summarize, I think it is not contradictory to combine the three lineages that came before this. Purify with स्वाभाव (Tibetan: སྭ་བྷཱ་ཝ།, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal Chinese meaning: self-nature). From emptiness, on top of a lotus, moon, and sun... etc., like the combined practice of the three lineage protectors that appears in the Nyingma Hagar tradition, generate the deity and recite. Offerings and praises are given until accomplishment. Accomplish with a whirling action vase. Give a bath to the disciple. Oh! In order to protect and save all beings reaching the end of the sky from temporary diseases, epidemics, and plagues, and ultimately liberate them from the great disease of afflictions, and place them in the state of omniscient wisdom vajra. For this purpose, please listen with the intention of receiving the empowerment of the blood offering torma of the Mamos. So, what is appropriate for this occasion is from the Mind Treasure of the Clear Expanse of the Heart of the Namchö Gongter of Tulku Mingyur Dorje. Relying on the blood offering torma of the Mamos, to pacify and avert all the rough changes, slow epidemics, and plagues caused by the Mamos' anger, the torma ritual, now giving the authorization to enter, and the empowerment to generate its power, offer a mandala as a gift. Please repeat this supplication: All Buddhas of the three times, inseparable Vajra Master, in order to cut off the Mamos' plague, please bestow the empowerment and blessing. Repeat three times. In front of the Lama, Three Roots, and the ocean-like assembly of refuge, with the mind of purely offering the seven branches, repeat this: Three Jewels, etc., repeat three times. Then, first of all, you should practice the generation and recitation of the mudra of the antidote power deity in this way. If it is another Yidam, then recite the generation and recitation text. If it is the combined three lineages, then purify with the action mantra and water. Purify with स्वाभाव (Tibetan: སྭ་བྷཱ་ཝ།, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal Chinese meaning: self-nature). From emptiness, lotus moon, etc., until Abhiṣiñca Hūṃ (Tibetan: ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།, Devanagari: अभिषिञ्च हुं, Romanized Sanskrit: abhiṣiñca hūṃ, Literal Chinese meaning: Anoint Hūṃ), clearly visualize. As such, clearly visualized, on the moon in the heart, the three syllables are arranged in a row, and with the light of recitation, purify all the defilements and obscurations of the three doors. Offer and urge the Buddhas. Because blessings are absorbed, appearances are brought under control, and the power of subjugation is obtained, therefore please recite this essence. Aḥ Hrīḥ Hūṃ (Tibetan: ཨ་ཧྲཱིཿཧཱུྃ།, Devanagari: अः ह्रीः हुं, Romanized Sanskrit: aḥ hrīḥ hūṃ, Literal Chinese meaning: Ah Hrih Hum) recite one hundred and eight times. Visualize the Guru as the deity, clearly visualize the torma mandala in front, and bless it.