English
During the re-arrangement of the treasure vase for bestowing blessings, if purification and bathing have not been done previously, then here, perform exorcism, protection wheel, bathing prayer, and golden drink, etc. In any case, focusing on the mandala of the vase, starting from the offering and praise of the heart essence of activity, generate and praise oneself and the front as inseparable. Finally, open the recitation room, and engage in recitation invocation and meditation, etc. After the three bodies and the general union of the Skull Garland Power, invoke the front generation with the light of one's own heart. May the cloud of light of the three secrets radiate into the wheel of existence pervading the sky. May the realms of the victorious ones residing there, with all their contents, be completely invited and absorbed into the supports and places. May each atom of the place be the city of the Copper-Colored Mountain of Glory, and may the peaceful and wrathful deities of the three roots, as numerous as atoms, reside like a sesame pod. Until the end of samsara, may all beings who see, hear, remember, and touch be placed on the path to enlightenment. At the hairline of the Skull Garland Power, recite "Om Ah Hum Vajra Guru Deva Dakini Sarva Samaya Kaya Vak Citta Jñana Aveshaya Ah Ah! Jñana Samaya Tishtha!" as the main practice. Like the heart essence of activity, being endowed with meditation, after briefly completing the recitation of the activity ritual, if desired, chant the blessing bestowal and the previous mantras, etc., accompanied by incense, instruments, and music. In any case, after offering the emptiness verses with the wisdom deities, etc., without closing the recitation room, again abide in one's own extraordinary meditation. As a continuation of the above extraordinary generation stage, from "Hum Hum Hum" to "Ba Sham Kuru Ho," perform the three visualizations and recitations separately. Finally, after establishing the basis for the life empowerment and injunction of the fierce prohibition and the combined common torma, recite vowels, consonants, the hundred-syllable mantra, and heart mantras, etc., to stabilize the power. Offer tormas to the general and specific protectors, especially the eight classes of beings, etc. From the blessing of the gathering of the heart essence of activity to the beginning of confession, without adding the prayer, release the remaining offerings to the end. Excel by discarding the wisdom fire, and perform the empowerment reception of the blessing bestowal vase of the great place. In the actual empowerment, bathe and exorcise the disciples, meditate on the protection wheel, and clarify the mind generation. To this, here is the incarnate treasure revealer.
Chinese
邬金（藏文地名）秋吉林巴的殊胜之处。 乃是西藏地底下所有伏藏中的精华。 上师意修遣除一切障碍之口诀心要第十一章所宣说。 尤其是殊胜的持明者古汝尼玛沃色的灌顶。 其中，经文中说： 如此这般对人与非人， 调伏有情事业广大等， 此甚深且紧密的教导， 是世间与出世间， 众多经和续部的要义。 为了如今的统治者和臣民， 遣除违缘和障碍， 增上顺缘和善妙， 汇集了广说之精华。 未来三十卡惹之时， 诸神血脉断绝且咒脉衰败， 宗派混乱且服饰改变， 行为颠倒且边地与中心混淆， 藏地四分五裂之时， 痛苦如海涌现之时， 将成为无上利益之缘起。 如是赞叹。 一切外器内情皆被加持为莲花光明的刹土。 一切处所皆被修成具足四解脱之大圣地，从而增上利乐善妙， 一切黑色方的凶恶鬼神皆被降伏， 威猛的傲慢者们皆被置于威严的敕印手印之下， 迎请白色方的地神龙族作为供养，并赞颂其威势， 作为藏地享用全新幸福喜宴之方便，而行调伏有情之各种事业的随许和教诫等，以此作为开端而献曼扎。 祈请与上师，特别是殊胜的持明者无二无别，请念诵以下内容： 唉玛吙！ 祈请法身无量光！ 祈请报身大悲尊！ 祈请化身莲花生！ 祈请赐予我灌顶加持！ 三遍。 如是祈请后，观想开启了慈悲之门而赐予加持。 我的上师是稀有化身， 在印度出生并闻思， 在藏地中部显现并降伏傲慢者， 在邬金（藏文地名）安住并利益众生， 与三身无别且特别殊胜的， 将把清净灌顶赐予您， 为了清净相续，上师与坛
English
The special characteristics of Orgyen (Tibetan place name) Chokgyur Lingpa. It is the essence of all the treasures hidden beneath the land of Tibet. It is taught in the eleventh chapter of the heart essence of the Guru's mind practice, which dispels all obstacles. In particular, it is the empowerment of the supremely excellent Vidyadhara Guru Nyima Ozer. In that, the scripture says: Thus, for humans and non-humans, To tame beings, activities are vast, etc. This profound and condensed teaching Is the meaning of many sutras and tantras Of the world and beyond. For the sake of the current ruler and subjects, To dispel obstacles and hindrances, And to increase favorable conditions and goodness, It is condensed as the essence of extensive explanations. In the future, when thirty Karas occur, The lineage of gods will be cut off and the lineage of mantras will decline, Sects will be confused and clothing will change, Conduct will be perverse and the periphery will be mixed with the center, When the land of Tibet is scattered, And the ocean of suffering erupts, It will become an unsurpassed cause of benefit. As it is praised. All vessels and contents are blessed as the pure land of Padma Light. All places are established as great sacred places with four liberations, thus increasing benefit and happiness, All evil spirits of the black side are subdued, The powerful arrogant ones are placed under the power of the fierce command seal mudra, The gods and nagas of the white side are invited as offerings and their power is praised, As a means for the land of Tibet to enjoy a new feast of happiness, the subsequent permission and instructions for various activities of taming beings are performed, etc., and the mandala is offered as an introduction. Pray to the Guru, who is inseparable from the especially excellent Vidyadhara, and repeat the following: Emaho! I pray to the Dharmakaya Amitabha! I pray to the Sambhogakaya Mahakarunika! I pray to the Nirmanakaya Padmasambhava! Please grant me empowerment and blessings! Three times. After praying in this way, visualize that the door of compassion is opened and blessings are bestowed. My Guru is a rare incarnation, Born in India and studied, Appeared in central Tibet and subdued the arrogant, Abides in Orgyen (Tibetan place name) and benefits beings, Inseparable from the three kayas and especially excellent, I will bestow the pure empowerment upon you, For the sake of purifying the lineage, the Guru and the man
Tibetan
ལ་འཁོར་གྱི་ལྷ་ཚོགས་དཀོན་མཆོག་རྩ་གསུམ་འདུས་པའི་སྤྱན་སྔར་སྐྱབས་སུ་འགྲོ་བ་དང་། སྨོན་པ་དང་འཇུག་པའི་བདག་ཉིད་ཅན་གྱི་བྱང་ཆུབ་ཏུ་སེམས་བསྐྱེད་པའི་བློས་འདིའི་རྗེས་ཟློས། ན་མོ༔ བདག་དང་མཁའ་མཉམ་སེམས་ཅན་མ་ལུས་ཀུན༔ སྐྱབས་ཀྱི་མཆོག་གྱུར་རྣམས་ལ་སྐྱབས་སུ་མཆི༔ སྨོན་དང་འཇུག་པའི་བྱང་ཆུབ་ སེམས་བསྐྱེད་ནས༔ ཁྱད་པར་འཕགས་པའི་གོ་འཕང་བསྒྲུབ་པར་བགྱི༔ ལན་གསུམ། དབང་སྲོག་དམ་ཚིག་གི་སྙིང་པོ་རིག་པ་འཛིན་པའི་སྡེ་སྣོད་ཀྱི་གཞུང་ནས་གསུངས་པ་རྣམས་ཚུལ་བཞིན་བླངས་ཏེ་བསྲུང་སྙམ་པས་འདིའི་རྗེས་ཟློས། ཨོ་རྒྱན་གདུང་འཛིན་རྒྱལ་བའི་སྲས༔ རྡོ་རྗེ་སློབ་དཔོན་དགོངས་སུ་གསོལ༔ བདག་གིས་དེང་གཟུང་བྱང་ཆུབ་བར༔ སོ་སོ་ཐར་དང་བྱང་ཆུབ་སེམས༔ རིག་འཛིན་ནང་གི་དམ་ཚིག་རྣམས༔ ཡང་དག་ཉིད་དུ་བཟུང་བྱས་ཏེ༔ སྲོག་གི་ཕྱིར་ཡང་མི་གཏང་ན༔ བདག་ལ་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ༔ ལན་གསུམ། སློབ་དཔོན་གྱི་སྤྱན་སྔར་ཁས་བླངས་པའི་དམ་ཚིག་སྤྱི་དང་། རྡོ་རྗེ་སློབ་དཔོན་གྱི་ངག་བཞིན་བསྒྲུབ་པར་གདམས་ཏེ། སློབ་དཔོན་བཀའ་གཉན་པའི་སྒོ་ནས་དམ་ལ་གཞག་པ་འདི་ལ་སྙན་གཏོད་ཅིག །ང་ནི་འཆི་མེད་པདྨའི་རིག་འཛིན་ཏེ༔ ང་ཡི་བཀའ་ལས་འདའ་ཞིང་བརྙས་གྱུར་ན༔ མནར་མེད་དམྱལ་བ་ཆེན་པོར་ལྟུང་བར་འགྱུར༔ དེ་བས་བདག་གི་བཀའ་ལས་མ་འདའ་ཞིག༔ བཛྲ་ས་མ་ཡ་རཀྵནྟུ༔ དབང་གི་གཞི་འགོད་པའི་སླད་དུ་སྒོ་གསུམ་གྱི་གནད་ལེགས་པར་གཅུན་ལ་དམིགས་པ་འདི་དག་མ་ཡེངས་པར་རྩེ་གཅིག་ཏུ་གཏོད་ཅིག །མ་ཧཱ་ཤཱུནྱ་ཏཱས་སྟོང་པར་སྦྱང་། གཟུང་འཛིན་གྱིས་བསྡུས་པའི་ཆོས་ཐམས་ཅད་བློ་འདས་ཀྱི་སྟོང་པ་ཉིད་དུ་སྦྱངས། དེའི་ངང་ལས་ས་ཕྱོགས་པདྨ་འོད་ཀྱི་ཞིང་ཁམས་དང་ཕོ་བྲང་གི་བཀོད་པ་ཕུན་སུམ་ཚོགས་པའི་དབུས་སུ། ཁྱེད་རང་རྣམས་གང་དུ་གནས་པའི་གོ་སར་པད་ཉི་ཟླ་བའི་གདན་ལ་སློབ་མ་ཁྱད་པར་འཕགས་པའི་རིག་འཛིན་དཀར་གསལ་ཕྱག་གཡས་གསེར་གྱི་རྡོ་རྗེ་རྩེ་ལྔ་པ་གདེངས་སྟབས་ལམ་སྟོན་གྱི་ཚུལ་དང་། གཡོན་པས་ཁ་ཊྭཱཾ་རྩེ་གསུམ་གྱི་འཁར་བ་དཀུ་ལ་བརྟེན་པ། པད་ཞྭ་ཕོད་མཐིང་དང་ཆོས་གོས་རྣམ་གསུམ་གྱིས་བཀླུབས་ཤིང་། ཞབས་ལ་ནོར་བུའི་པ་ཏྲས་མཛེས་པའི་མཆིལ་ལྷྭམ་དང་བཅས་བཞེངས་སྟབས་སུ་རོལ་ཞིང་། སྣང་སྲིད་བདེ་ཆེན་ཡེ་ཤེས་ཀྱི་ཕྱག་རྒྱས་འདེབས་པའི་སྐུར་གསལ་བའི་གནས་གསུམ་དུ་སྐུ་གསུང་ཐུགས་ཀྱི་ངོ་བོ་ཨོཾ་དཀར་ཨཱཿདམར་ཧཱུྃ་མཐིང་གིས་མཚན་པར་གསལ་བ་དང་། བླ་མ་མདུན་བསྐྱེད་དང་བཅས་པའི་ཐུག
Chinese
莲师眷属诸尊，三根本汇聚之尊前，以皈依和发愿、行持菩提心的意乐，念诵此文： 纳摩！ 我与虚空等同的无余众生， 皈依殊胜的皈依处！ 发起愿行菩提心后， 誓愿成就无上菩提果位！ （念诵三遍） 怀着获得并如法守护从灌顶、命、誓言之精要，持明者之宝藏中所说的内容，念诵此文： 邬金传承持明者， 莲师金刚阿阇黎垂念！ 我从今起直至菩提果， 别解脱戒与菩提心， 持明者内之诸誓言， 誓愿如实受持守护， 纵遇命难亦不舍弃， 祈请加持于我！ （念诵三遍） 阿阇黎尊前承诺的共同誓言， 依金刚阿阇黎之语而行，阿阇黎以严厉之语告诫，请倾听： 我乃不死的莲花生持明者， 违背、轻蔑我之教言者， 将堕入无间大地狱， 因此切莫违背我之教言！ 班杂 萨玛雅 惹恰南图（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚 誓言 守护 令）！ 为了安立灌顶之基，善加约束三门之要，专注这些观想，不要散乱，一心专注！ 以大空性净治。 将能取所取包含的一切法，净治为超离心识的空性。 从此境界中，在遍满莲花光芒的刹土和圆满庄严的宫殿中央。 你们所处的方位，在莲花、日、月之垫上，观想自己为殊胜的持明者，身色洁白光明，右手上举金色五股金刚杵，作指引道路之势。 左手依靠在腰间，拿着三尖卡杖嘎。 头戴蓝色莲花帽，身着三法衣。 足穿以珍宝花纹点缀的靴子，以站立之姿安住。 以能令轮回涅槃转为大乐智慧之手印的姿态显现。 观想在身体三处，以白色嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，分别标示身语意之自性。 以及观想面前的本尊。
English
Before the assembly of deities of the Lotus Garland, the embodiment of the Three Roots, with the intention of taking refuge and generating the mind of enlightenment with aspiration and engagement, repeat after me: Namo! I and all sentient beings equal to space, Take refuge in the supreme objects of refuge! Having generated the mind of enlightenment with aspiration and engagement, I vow to accomplish the supreme state of enlightenment! (Repeat three times) Thinking of obtaining and properly guarding the essence of empowerment, life, and vows, as stated in the treasury of vidyadharas, repeat after me: Orgyen lineage holder, son of the Victorious Ones! Vajra Master, please heed! From this day until enlightenment, The Pratimoksha and the Bodhicitta, All the vows within the Vidyadharas, I vow to uphold and protect them as they are, Even for the sake of my life, I will not abandon them, Please bless me! (Repeat three times) The common vows promised before the Master, Act according to the words of the Vajra Master, The Master admonishes with stern words, please listen: I am the immortal Padmasambhava Vidyadhara! Whoever transgresses and despises my command, Will fall into the great Avici hell, Therefore, do not transgress my command! Vajra samaya rakshantu! In order to establish the basis of empowerment, properly restrain the key points of the three doors, focus on these visualizations without distraction, and concentrate single-pointedly! Purify with Mahasunyata. Purify all phenomena encompassed by grasping and being grasped into emptiness beyond the mind. From within that state, in the center of the realm of lotus light and the perfectly adorned palace. In the place where you are, on the lotus, sun, and moon seat, visualize yourself as an extraordinary vidyadhara, white and radiant, with the right hand raising a golden five-pronged vajra in a gesture of pointing the way. The left hand rests on the hip, holding a three-pointed khatvanga. Adorned with a blue lotus hat and the three robes. With jeweled patras adorning the feet, residing in a standing posture. Manifesting in a form that transforms samsara and nirvana into the mudra of great bliss wisdom. Visualize that in the three places of the body, the essence of body, speech, and mind are marked by white Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). And visualize the front generation deity before you.