English
May the yogi's wishes be fulfilled as desired. After offering with music and so on, praise and confess as follows: Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! From the unoriginated essence, the pure Dharmakāya, Displaying various miraculous manifestations of arising, I prostrate and praise the assembly of gurus, yidams, and ḍākinīs, And the ocean of oath-bound ones. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Gurus, yidams, and ḍākinīs of the three times, Please bear witness, ocean of oath-bound ones, listen. Wisdom ḍākinī, father and mother, Dharmakāya, From the beginning, inseparable from myself, Yet due to the power of ignorance, self and other appear as two. Whatever I have done with dualistic grasping, doubt, and wrong views, I confess and reveal in the expanse of self-clear awareness. Please forgive and grant the siddhis of Brahmā. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Five families of ḍākinīs, chief and retinue, listen. With mental discrimination, I have not realized the meaning beyond extremes, Bound by clinging, the meaning of generation and completion is unclear, Acting contrary to dharma before the time is ripe, Driven by hope and fear, seeking results from elsewhere, Not knowing the meaning of the four kinds of effortless activities, Whatever I have done contrary to the secret teachings, I confess and reveal in the expanse of equality and self-liberation. Please forgive and grant the siddhis of Brahmā. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Sister ḍākinīs, ocean of oath-bound ones, listen. We, due to ignorance, with body, speech, and mind, Through careless actions, have transgressed the oaths, Outer, inner, and secret offerings, nectar, tormas, And offerings of feast food, I confess individually. May the activities I entrust be accomplished. Thus, say. Recite the Hundred Syllable Mantra. Bhyo! Wheel of wisdom, celestial palace, And from the charnel ground and pure land, Chief Vajra Ḍākinī, And the five families of ḍākinīs, the glorious blazing ones, Twenty-four heroes and heroines, Ḍākinīs equal to the dust of Mount Meru, Displaying beauty, elegance, and various plays, Possessing uncertain and changing conduct, Generate great bliss wisdom in the fortunate, Take the life essence of the unfortunate, Punish the enemies who break their vows, Those who hold the seal of the oath's command, Please accept this offering of oath substances and nectar, And the feast torma and desirable qualities, Protect the retinue, avert obstacles and hindrances, May the entrusted activities be accomplished. Thus, entrust the activities. From the middle feast, the disciple raises it, Hoḥ! Feast offering, adorn with ornaments. Thus lead. Ala la hoḥ! The teacher and students all sing together, and add the inner offerin
Chinese
焚烧供养而享用，收集剩余，以净余压之，以法水洒之，以嗡啊吽（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）加持。 བྷྱོཿ，事业空行母不驯顺，世间空行母具神通，食肉空行母复化身，以及其他空行众，取走此剩余食子，息灭障碍与阻碍，心中所想皆成就。嗡 乌চ্ছিষ্ট 巴陵达 卡嘻（藏文：ཨཱོྃ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི།，梵文天城体：ओम् उच्छिष्ठ बलिं त खा हि，梵文罗马拟音：oṃ ucchiṣṭa baliṃ ta khā hi，汉语字面意思：嗡，食余，供品，吃，令）以此布施剩余食子。掷朵及随授灌顶等此时，因非重要常行之事故不繁述。凡未及之事与衰损，任何我以愚昧之心，所作以及应作之事，祈请怙主宽恕之。如是，以百字明忏悔衰损。智慧清净任运成就之天，上师善逝智慧空行母，于一切时无有聚散者，愿恒常于大乐之地享用。嘿汝嘎，于吉祥城市中，以会供轮供养之，愿我与一切众生，皆成就于同一坛城中。如是发愿。班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）智慧之轮降临。嗡啊吽 扎 吽 班 霍（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：ओम् आः हूँ जः हूँ वं होः，梵文罗马拟音：oṃ āḥ hūṃ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡啊吽 扎 吽 班 霍）以誓言之轮融入自身。本体自性大悲现前，上师本尊空行之加持，五身智慧嬉戏之吉祥，愿成办轮回涅槃皆解脱之殊胜吉祥。如是，以乐器之声与鲜花之雨，使善妙之征兆遍布四方。如是，以开启加持之门，成就空行之表示灌顶深奥支分。空行之加持融入，开启灌顶之门，无有障碍且成就圆满，定将生起。第七。此后，因需连接瓶灌顶之前行共同入门，第二，清净身体之垢染且解脱为化身，分为有戏论之外瓶灌顶，其中有三，第一，前行亦有共同与不共二者，第一，布施共同入门，首先以恭敬之顶礼为先导，合掌充满鲜花并祈请，请复诵此： ཀྱཻ༔ ཀུན་བཟང་རྡོ་རྗེ་སོགས་ལ
English
Offer and enjoy by burning. Gather the leftovers and press them with clean leftovers. Sprinkle with holy water. Bless with Oṃ Āḥ Hūṃ (藏文：ཨཱོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). Bhyoḥ. Wrathful Karma Dakini, Worldly Dakini with miraculous powers, Flesh-eating Dakini who is also an emanation, And many other assemblies of Dakinis, Take this leftover offering, Pacify obstacles and hindrances, And accomplish all that is in your mind. Oṃ Ucchiṣṭa Baliṃ Ta Khā Hi (藏文：ཨཱོྃ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི།，梵文天城体：ओम् उच्छिष्ठ बलिं त खा हि，梵文罗马拟音：oṃ ucchiṣṭa baliṃ ta khā hi，汉语字面意思：嗡，食余，供品，吃，令). By this, give the leftover offering. This time of throwing the Zhor and subsequent empowerments, etc., is not elaborated because it is not an important regular practice. Whatever is not obtained and deteriorated, Whatever I have done or should have done with my ignorant mind, May the Protector forgive all of that. Thus, confess the deterioration with the Hundred Syllable Mantra. The wisdom pure, spontaneously accomplished deity, Guru Sugata, wisdom Dakini, Who are inseparable at all times, May you always enjoy the great bliss realm. Heruka, in the glorious city, With the feast of the assembly wheel, May I and all beings, Be accomplished in one mandala. Thus, make aspirations. Vajra Muḥ (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆) The wheel of wisdom departs. Oṃ Āḥ Hūṃ Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：ओम् आः हूँ जः हूँ वं होः，梵文罗马拟音：oṃ āḥ hūṃ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡啊吽 扎 吽 班 霍) Dissolve the wheel of samaya into oneself. Essence, nature, and compassion manifest. By the blessings of the Guru, Yidam, and Dakinis, And the auspiciousness of the play of the five bodies of wisdom, May there be the supreme auspiciousness of liberation from samsara and nirvana. Thus, with the sound of music and the rain of flowers, may the signs of auspiciousness spread in all directions. Through these means, the profound branch of the Dakini's symbolic empowerment, which opens the door of blessings, is accomplished. The blessings of the Dakinis enter, and the opening of the door of empowerment is without obstacles, and perfect accomplishments will arise. 7. Then, since it is necessary to connect the common entry of the preliminary practices of the vase empowerment, the second is to purify the obscurations of the body and liberate it into the Nirmanakaya, which is divided into the outer vase empowerment with elaboration, of which there are three. First, the preliminary practices also have two, common and uncommon. First, giving the common entry, first with respectful prostrations as a prelude, join the palms filled with flowers and pray, please repeat this: Kyaiḥ Kunzang Dorje, etc.
Tibetan
ན་གསུམ། དེ་ལྟར་གསོལ་བ་བཏབ་པའི་ལན་དུ་ཉམས་ལེན་ལ་བརྩོན་པར་ནུས་སམ་དྲི་བ་བགྱིད་པ་ལགས་ཏེ། ཀྱཻ༔ རིགས་ཀྱི་བུ་མཆོག་སོགས། ཞེས་དྲིས་པའི་ལན་གསོལ་བ་འདིའི་རྗེས་ཟློས། ཀྱཻ༔ ཇི་ལྟར་ཐུགས་ཀྱིས་སོགས། དེ་ནས་རྒྱུད་ལ་ཉེས་ལྟུང་གི་དྲི་མ་དང་བཅས་པས་དབང་གི་ཡེ་ཤེས་ལ་མི་དབང་བས། དེ་ཉིད་སྦྱོང་བའི་ཐབས་ཟབ་མོ་སྟོབས་བཞི་ཚང་བའི་སྒོ་ནས་རྡོ་རྗེ་སེམས་དཔའི་སྒོམ་བཟླས་འདི་ལྟར་མཛད་འཚལ། གོང་གི་རྡོར་སེམས་སྒོམ་བཟླས་རྒྱས་བསྡུས་གང་འོས་གཏང་། དེ་ལྟར་སྡིག་སྒྲིབ་ཆག་ཉམས་སྦྱོང་བའི་ཆོ་ག་ཟབ་མོ་སྔོན་དུ་སོང་ནས། སྒོ་གསུམ་ལ་བར་ཆད་མི་འཇུག་པའི་ཕྱིར་སྲུང་བའི་འཁོར་ལོའི་དམིགས་གནད་གསལ་གདབ་པ་ནི། བླ་མའི་ཐུགས་ཀའི་སོགས། གཡོགས་པར་བསྒོམས་པས། ཉེར་འཚེ་བར་ཆད་གང་གིས་ཀྱང་གླགས་མི་རྙེད་པར་བསྲུང་བར་གྱུར་པའི་ངེས་ཤེས་བསྐྱེད་ལ། དཔོན་སློབ་ཀུན་ གྱིས་ཧཱུྃ་གི་སྒྲ་དབྱངས་དི་རི་རི་ལྷན་ཅིག་བཟླ་བར་མཛོད། ཧཱུྃ་གི་ཛཔ྄་དབྱངས་བྱ། དེ་ལྟར་བྱས་པས་སྣང་སྲིད་ཐམས་ཅད་འབྲུ་གཅིག་ཧཱུྃ་གི་རང་བཞིན་དུ་གྱུར་པ་ཚུར་འདུས་པས། སྟེང་འོག་ཕྱོགས་མཚམས་ཐམས་ཅད་རྡོ་རྗེའི་སོགས་ནས། སྲུང་འཁོར་ཅིས་ཀྱང་མི་ཆོད་མི་ཤིགས་པ་རྡོ་རྗེའི་རང་བཞིན་དུ་གྱུར་པར་སྒོམས་ཤིག །ཟབ་མོའི་དཀྱིལ་འཁོར་གཉན་པོར་འཇུག་པར་བྱེད་པ་ལ་དམ་ཚིག་གི་རིམ་པ་རྣམས་ཚུལ་བཞིན་སློབ་པར་མ་བྱས་ན་ཡེ་ཤེས་རྒྱུད་ལ་མི་གནས་པས། དེའི་ཕྱིར་དམ་ཚིག་གི་བསྲུང་མཚམས་མཐའ་ཡས་པ་ཞིག་མཆིས་པ་ལས། འདིར་ཕྱིའི་དམ་ཚིག་གི་རིམ་པ་མདོར་བསྡུས་ཏེ་བསྟན་པ་འདི་རྣམས་ཚུལ་བཞིན་བསྲུང་བར་ནུས་སམ། ཞེས་ནུས་པ་འདྲི་བ་འདི་ལ་སྙན་གཏོད་ཅིག །ཀྱེ་མ་རིགས་ཀྱི་སོགས། དེ་ལྟར་དྲིས་པ་ལ་ཇི་ལྟར་བསྒོས་པའི་རིམ་པ་རྣམས་བསྲུང་སྡོམ་བགྱིད་སྙམ་པའི་དམ་བཅའ་བ་དང་བཅས་འདིའི་རྗེས་ཟློས། ཀྱཻ༔ སངས་རྒྱས་ཐམས་ཅད་སོགས། འདིར་དགའ་སྟོན་ཚོགས་འཁོར་སྤྲོ་ན་ལེགས་ཀྱང་། བསྡུ་ན། དེ་དག་གིས་ཐུན་མོང་གི་འཇུག་པ་གྲུབ་པས་དགའ་སྟོན་གཏང་རག་གི་ཡོན་དུ་ལྷ་དང་བླ་མའི་སྤྱན་སྔར་མཎྜལ། དེ་ལྟར་བགྱིས་པ་ ལས་བྱུང་བའི་དགེ་ཚོགས་ཡོངས་བསྔོའི་རྒྱས་འདེབས་མཛད་འཚལ། བསོད་ནམས་འདི་ཡིས་སོགས་དགེ་བསྔོ་བཅས་སློབ་མ་གྱེས། སྟ་གོན་དང་མི་སྦྲེལ་ན་སློབ་དཔོན་གྱིས་དགེ་བསྔོ་སྨོན་ཤིས་ཀྱིས་གྲུབ། ཕྱིར་ནངས་འདི་ནས་འཇུག་ཅིང་། གང་ལྟར་ཡང་ཟུར་གསལ་བརྒྱུད་འདེབས་དང་། ཁྲིད་ཡིག་བཞིན་སྐྱབས་སེམས་སྔོན་
Chinese
三呐。像这样祈祷之后，会问是否能努力修行，即： 奇！ 种姓之殊胜子等。 这样问之后，回答要念诵这个祈祷文： 奇！ 如何以您的心等。 之后，因为相续中有罪堕的垢染，所以不能自在拥有灌顶的智慧。 因此，为了清净它，请以具足四力的方式，修持金刚萨埵的禅修念诵，如下所示。 念诵以上金刚萨埵的禅修，可繁可简，随宜即可。 这样，在深奥的忏罪、清净破戒的仪轨先行之后，为了不让三门受到障碍，要清晰地安立守护轮的要点，即： 上师心间的等。 观想覆盖之后，生起任何损害和障碍都无法找到机会，从而受到守护的定解。 师徒众人 一起念诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的声音。 发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的念诵声。 这样做了之后，观想一切显现存在都变成了一个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的自性，并向内收摄，从上下四面八方一切都变成金刚的等，守护轮无论如何都不可破、不可摧毁，变成金刚的自性。 如果要进入深奥的猛烈坛城，如果没有如法地学习三昧耶的次第，智慧就不会安住于相续中。 因此，存在着无边无际的三昧耶守护界限。 在这里，简略地展示了外三昧耶的次第，你们能够如法地守护这些吗？ 这样询问能否做到，请倾听。 奇玛，种姓的等。 这样询问之后，下定决心要守护和防护如何吩咐的次第，并念诵这个： 奇！ 一切佛陀等。 在这里，如果能欢快地举行会供轮是很好的。 如果要简略，因为他们已经完成了共同的进入，所以为了欢庆供养，要在本尊和上师面前献曼扎。 像这样做了之后， 请广作由此产生的善根积累的回向。 以此福德等，带着回向，弟子们离开。 如果不与前行结合，上师以善愿吉祥语结束。 从明天早上开始进入，无论如何都要念诵支分清楚的传承祈请文，以及像引导文一样，预先念诵皈依发心。
English
Three Nas. After praying in this way, the question will be asked whether you can strive in practice, namely: Kye! Excellent son of lineage, etc. After asking this, repeat this prayer as an answer: Kye! How with your mind, etc. Then, because the mindstream is stained with the defilements of transgressions and downfalls, one does not have mastery over the wisdom of empowerment. Therefore, in order to purify it, please practice the meditation and recitation of Vajrasattva in this way, with the complete four powers. Recite the above Vajrasattva meditation, either elaborately or concisely, as appropriate. Thus, after the profound ritual of confessing sins and purifying broken vows has preceded, in order to prevent obstacles from entering the three doors, clearly establish the key point of the protective circle, namely: From the heart of the Lama, etc. By meditating on being covered, generate the certainty that no harm or obstacle can find an opportunity, and thus you are protected. All the teachers and students should recite together the sound of Hūṃ. Perform the recitation of Hūṃ. Having done this, meditate that all appearances and existences have become the nature of the single syllable Hūṃ, and by converging inwards, from above and below, all directions and boundaries have become the Vajra, etc., and the protective circle is unbreakable and indestructible, having become the nature of Vajra. If one is to enter the profound and fierce mandala, if one has not properly learned the order of samayas, wisdom will not abide in the mindstream. Therefore, there are limitless boundaries of samaya protection. Here, the order of the outer samayas is briefly shown. Are you able to protect these properly? Please listen to this question of whether you are able. Kyema, lineage, etc. After asking this, make a commitment to protect and guard the order of how you have been instructed, and repeat this: Kye! All Buddhas, etc. Here, it would be good to joyfully hold a feast gathering. If it is to be brief, because they have completed the common entry, offer a mandala to the deities and the Lama as a gift of thanksgiving for the feast. Having done this, please extensively dedicate the accumulation of merit arising from it. With this merit, etc., with the dedication, the disciples depart. If not combined with the preliminaries, the teacher concludes with auspicious prayers. Enter from here tomorrow morning, and in any case, recite the lineage supplication with clear divisions, and like the instructions, recite the refuge and bodhicitta beforehand.