English
In terms of practice, in this context, first, like reciting the daily essential practice manual of Nyingma treasure (Nyang) Kagye Deder (Kagye Bder 'dus), accomplish the generation stage and recitation of the great bliss swift path, as well as the realization of emptiness. The general protector offering torma (gtor ma) should be placed at the head of the offering place as usual. After that, there is no need to do things like thangka painting, focus on this. After the offering praise at the head of the general protectors, visualize the front mandala, the empowerment torma, the vase, and other empowerment substances. Like the treasure ritual text, perform the activities of all the protectors of the teachings. E! Chosku kyeme namkha ta bu la! (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Literal Chinese meaning) and so on, generate, invite, and dissolve. After the offering, abandon the abbreviated root mantra here. At the end of the praise, take the vase's string and stimulate the continuum of the masses, request vows, gather blessings, descend nectar, and combine the key points of general and specific activities. Oṃ śrī mahākāla gaṇaguti yogīśvarī samaya hūṃ jaḥ jaḥ (Tibetan, Om Shri Mahakala Ganaguti Yogishvari Samaya Hum Dza Dza) (Sanskrit Devanagari, Om Shri Mahakala Ganaguti Yogishvari Samaya Hum Dza Dza) (Sanskrit Romanization, oṃ śrī mahākāla gaṇaguti yogīśvarī samaya hūṃ jaḥ jaḥ) (Literal Chinese meaning, Om, auspicious, Great Black One, assembly, secret, yoga, free, vow, Hum, Dza, Dza) Recite the main heart essence that appears at the end of the offering above as much as possible. Without dissolving the vase deity into light, from the Kagye assembly blessing to the expulsion, then perform the complete offering blessing as it is. The confession prayer for all the protectors of the teachings, recite "Kyé! Gong shig palden gonpö (Hey! Listen, glorious protector)" and so on until the end. Perform pacification in the activity vase, or perform the encircling generation recitation, melt and subdue, abandon the consort fire, and accept the granting. When actually performing the empowerment, perform the preliminaries such as bathing, exorcism, and protection wheel as usual. Oh! For the sake of all sentient beings equal to space, to pacify the obstacles to achieving enlightenment, and to permanently protect the Buddha's teachings, enter the profound mandala of the glorious protector, and in order to obtain the freedom of the four activities, we vow to receive the supreme empowerment, please clearly remember this motivation and listen respectfully. Thus, the Great Glorious Samantabhadra You, with the unobstructed manifestations that adapt to the capacities of the beings to be tamed, constantly and widely display unobstructed self-nature light in the realm of the four times equally, protect the teachings of the Vajrayana, and tame those who have gone astray with peaceful activities.
Chinese
为了以猛烈的显现行为降伏并摄受顽劣之徒，示现智慧事业和化身世间相之无量坛城、续部、修部、诀窍之类，在诸多教言和伏藏中出现。此时正当其时的是，纳南多吉堆炯之化身，大持明郭吉丹哲坚赞或尼达沃巴策，从北方藏藏拉扎（地名）开启了救护藏地五大宝藏的法藏之门。其中，噶举猛厉自生自现之部分，胜妙智慧怙主饮血大胜嘿汝嘎，为圆满护持教法者之坛城灌顶。我所应作之事业已完毕。 诸位所应得之分，首先为祈请灌顶之供养曼扎。祈请上师与智慧怙主无二无别赐予灌顶，念诵此句。念诵“杰杰喇嘛”等灌顶仪轨后，皈依、发心、受戒，各自或合并皆可，按照仪轨明示或共同方式念诵。开门完毕。如此进入密咒坛城，按照金刚上师之教言行事之要点宣说后，立誓守护，务必实修其义。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！从今以后等。那惹嘎那（藏文，梵文天城体：नरकन，梵文罗马拟音：narakana，汉语字面意思：那惹嘎那）！再次，密咒之借用誓言和根本支分的应守护誓言，务必如灌顶时所承诺般守护。为此，作为守护与违越之见证，给予金刚水加持，安住于心间中央作为智慧萨埵之体性，将成为衡量善恶之标准，务必知晓利弊。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！此乃汝之等。之后，为了降临智慧加持，为了成就清净之器，诸位弟子务必如此 观想清楚胜妙怙主之所依。唉（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉）！法身无生等等，如护持教法者圆满事业之伏藏仪轨所示，一切殊胜功德皆圆满于身。如是观想清楚之状态中，融入弟子之相续中，殊胜精华
English
In order to subdue and take in the unruly ones with fierce manifestation activities, the immeasurable mandalas, tantras, sadhana sections, and instructions that manifest the wisdom activities and emanations of worldly forms appear in many teachings and treasures. Now is the time for this: the emanation of Nanam Dorje Dudjom, the great vidyadhara Godkyi Demtruchen Dngosgrub Gyaltsen or Nyida Wobar Tsal, opened the door to the Dharma treasure of the five great treasures that protect Tibet from the northern Zangzang Lhadrak (place name). Among them, the part of the Kagye Dragpo Rangjung Rangshar, the glorious Yeshekyi Gonpo Khtrakthung Chenchok Heruka, is the empowerment into the mandala of the complete protectors of the teachings. The activities that I should do are finished. For the share that you all should receive, first offer a mandala as the fee for requesting the empowerment. Pray that the guru and Yeshe Gonpo, who are inseparable, bestow the empowerment, and recite this sentence. After reciting "Kye Kye Lama" and other empowerment rituals, take refuge, generate bodhicitta, and take vows, either individually or combined, according to the clear instructions of the ritual or in a common way. The opening is completed. Thus, entering the mantra mandala, after proclaiming the key points of acting according to the vajra master's instructions, take a vow to protect it, and be sure to practice its meaning. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ)! From today onwards, etc. Narakana (Tibetan, Devanagari: नरकन, Romanized Sanskrit: narakana, literal Chinese meaning: Narakana)! Again, the borrowed vows of mantra and the vows to be protected of the root and branches must be protected as promised at the time of empowerment. For this reason, as a witness to protection and transgression, the vajra water blessing is given, and residing in the center of the heart as the nature of the wisdom sattva will become the standard for measuring good and evil, so be sure to know the advantages and disadvantages. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ)! This is yours, etc. Then, in order to descend the wisdom blessing, in order to accomplish a pure vessel, you disciples must Clearly visualize the support of the glorious protector in this way. E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: E)! Dharmakaya unborn, etc., as shown in the treasure ritual of the complete activities of the protectors of the teachings, all the great qualities are complete in the body. In this state of clear visualization, merge into the continuum of the disciples, the supreme essence.
Chinese
为了降临智慧的加持，对上师恭敬顶礼等，使之稳固。为了开启无明的眼睛。观想上师的心光以金刚杵的形式，去除学徒的无明之障，以眼罩象征。 吽！从之前的眼科医生等开始，到指示本尊的结尾。观想如同亲眼见到坛城一般。完毕。这些完成了进入的法-轮。进入后，实际的灌顶是依次出现的四种灌顶及其辅助。首先是宝瓶灌顶：上师与十方诸佛寂静忿怒的灌顶本尊等一起，手持此宝瓶等，进行宝瓶灌顶。这样，通过宝瓶灌顶，净化身体脉络的污垢，将外器内情视为庸常粗糙之物的所取之障。证悟外器内情清净的刹土身。在道位时，将八地之现证置于相续中。是获得随所应化的化身之种子的时刻。第二是秘密灌顶：以班杂甘露等进行秘密灌顶。这样，通过秘密灌顶，净化语气的污垢，执着于气脉生灭往来的烦恼障粗重部分。气脉明咒轮成熟为无有往来常恒之语。在道位时，将九地之现证置于相续中。是获得报身圆满受用身之种子的时刻。第三是智慧灌顶：以明镜朱砂等进行智慧灌顶后。以顺逆之方式证悟并圆满后。请平等安住于面见大乐俱生之自性中。这样进行安住。这样，通过智慧灌顶，净化明点迁流生灭的微细烦恼心之障。证悟无死本元自住之譬喻智慧。在道位时，将十地之现证置于相续中。是获得法身大乐之种子的时刻。第四是句义灌顶：从那时起，从身之本尊等开始。身体要害束缚后。请平等安住于此句义灌顶之意义中。 吽！身体是明空等，进行句义灌顶后。观想获得。
English
In order to bestow the blessings of wisdom, pay homage to the guru with reverence, etc., to stabilize it. In order to open the eyes of ignorance. Visualize the guru's heart light in the form of a vajra, removing the student's obscurations of ignorance, symbolized by an eye cover. HO! From the previous eye doctor, etc., to the end of pointing out the deity. Visualize as if seeing the mandala directly. Finished. These complete the entering Dharma wheel. After entering, the actual empowerment is the four empowerments and their supports that occur in sequence. First is the vase empowerment: The guru, together with the peaceful and wrathful empowerment deities of the Sugatas of the ten directions, etc., holding this vase in his hand, bestows the vase empowerment. Thus, through the vase empowerment, the impurities of the body's channels are purified, and the obscurations of grasping at external objects and internal beings as ordinary and coarse are cleansed. Realize the external world and internal beings as pure realms and bodies. At the stage of the path, place the realization of the eighth bhumi in the continuum. It is the time to plant the seed for the manifestation of the Nirmanakaya that tames beings according to their needs. Second is the secret empowerment: Bestow the secret empowerment with bhandha nectar, etc. Thus, through the secret empowerment, the impurities of speech and wind are purified, and the gross part of the afflictive obscurations of clinging to the arising, ceasing, going, and coming of life force is cleansed. The life force mantra wheel matures into speech that is constant without going or coming. At the stage of the path, place the realization of the ninth bhumi in the continuum. It is the time to plant the seed for the Sambhogakaya, the body of perfect enjoyment. Third is the wisdom empowerment: After bestowing the wisdom empowerment with a mirror, sindhura, etc. After realizing and perfecting in the manner of progression and regression. Please remain equally in the self-nature of meeting the great bliss coemergent. Thus, abide in that state. Thus, through the wisdom empowerment, the subtle afflictions of the mind, which are the obscurations of the mind, are purified by the movement of bindus, transference, cessation, birth, and death. Realize the wisdom of the example, the deathless, innate, self-abiding. At the stage of the path, place the realization of the tenth bhumi in the continuum. It is the time to plant the seed for the Dharmakaya, the great bliss. Fourth is the word empowerment: From then on, starting from the body deity, etc. After binding the body's vital points. Please remain equally in the meaning of this introduction to the word empowerment. HO! The body is clear and empty, etc., after bestowing the word empowerment. Visualize attaining it.