Chinese
人和非人，以及畜生等的交合方式，金刚莲花缓慢运行，降落并收缩的交合，于乐中摄心，安住于空性。认识四喜，以具足四支的近修和修持，首先从秘密处返回，中间抓住宝珠之尖，最好是抓住母城的平等味。六聚不作分别，不可言说的大空光明，显现不可表示的智慧，以现量比量教量成立。长吽（藏文，梵文天城体，梵文罗马拟音，Hūṃ，汉语字面意思），短吽（藏文，梵文天城体，梵文罗马拟音，Hūṃ，汉语字面意思）将气向外抓取，或者收缩返回之间稳固气。像头发尖端一样不损失，返回并舒展，安住于无缘。欢喜宴会回向善根，证悟真实义的瞬间之方便，于空密平等结合之时，极度增乐，遍满空性。此乃基道果一切，以日和月成就。每个轮有四喜，十六向上三十二，三十二妙相如花朵，五智的相好之果，六聚前行和后行的次第，五处空密相合为六，身语意三总合，向上向下百二十喜，方便智慧二百四十显现，具足五智空二千，顶轮脉有六十，脉结三十二，十六明点含中央，具有一百零九之数的本尊，十万三千八百的，具有禅定门之智慧显现。五处支分等等，以其数量具有禅定门，智慧与其数量相等显现，乐如何增长，以其数量智慧增长之故，气脉，食物，药物，轮涅，嬉戏，精华等等，众多方便，美丽整齐无造作，如续部一般增乐。如是对于事业手印，所依之大手印，对于欲望乐之所有心，以行持而特别见到增益，欲望的粗大分别寂灭，于乐中摄心，毫不动摇。远离欲望烦恼，明亮而摄持之心性，获得四禅的禅定，明亮显现不作分别，极其微细的无色之心，乃至有顶之间的世间，所有见解都将知晓，无执自然安住，以乐而显现。
English
And the way of union of humans and non-humans, as well as animals, etc., the vajra lotus moves slowly, the union of descending and contracting, holding the mind in bliss, abiding in emptiness. Recognize the four joys, with the practice and accomplishment of the four limbs, first returning from the secret place, in the middle grasping the tip of the jewel, it is best to grasp the equal taste of the mother city. The six aggregates do not discriminate, the inexpressible great empty light, the unrepresentable wisdom appears, established by direct perception, inference, and scripture. Long Hūṃ (藏文，梵文天城体，梵文罗马拟音，Hūṃ，汉语字面意思), short Hūṃ (藏文，梵文天城体，梵文罗马拟音，Hūṃ，汉语字面意思) grasp the air outward, or stabilize the air between contraction and return. Without losing as much as a hair tip, return and spread, abide in non-objectification. Dedicate the merit of the joyful feast, the means of realizing the moment of true meaning, when the empty secret is equally united, extreme bliss increases, pervading emptiness. This is the basis, path, and fruit of all, accomplished by days and months. Each wheel has four joys, sixteen upwards thirty-two, thirty-two excellent signs like flowers, the fruit of the marks and signs of the five wisdoms, the order of the six aggregates' preliminaries and subsequent practices, the five places of empty secrets combined as six, body, speech, and mind combined, one hundred and twenty joys upwards and downwards, two hundred and forty skillful wisdoms appear, possessing the five wisdoms, two thousand empty, the crown chakra has sixty, the knots of the channels are thirty-two, sixteen bindus including the center, deities with a number of one hundred and nine, one hundred and three thousand eight hundred, the wisdom with the door of meditation appears. The five places, branches, etc., with their number having the door of meditation, wisdom appears equal to that number, how bliss increases, because wisdom increases with that number, air channels, food, medicine, wheels, play, essence, etc., many skillful means, beautiful, neat, and unpretentious, increase bliss as in the tantra. Thus, for the action mudra, the great mudra of reliance, for all minds of desire and bliss, by practice, one especially sees the increase, the gross discriminations of desire are pacified, holding the mind in bliss, unmoving. By being free from the afflictions of desire, the mind itself that is clear and grasping, attains the samadhi of the four dhyanas, clear appearances do not discriminate, the extremely subtle formless mind, even the worldly views between the peak of existence, all views will be known, without grasping, naturally abiding, appearing with bliss.