Chinese
将掌控其本性之境。中阴引导。第四，为了最终的解脱， 赐予超越言辞的觉性力量之灌顶。在智慧灌顶时，由体验欢愉的乐受所引出的空性等，保持在自然状态中，不要人为造作。啊！大乐金刚等。就这样做了。由此使三门成熟，第四灌顶成就后，为了后续的解脱引导，第四是智慧瑜伽。等同于之前的延续。已经阐述了成就真如的瑜伽。由中阴成就。这些圆满了根本灌顶及引导。第二，作为成熟的教授，在附加支分灌顶中，有三者。共同珍视的是弥补违犯誓言的灌顶，为了请求灌顶的供养曼茶罗。在上师与本尊无别的面前，双手合十，手捧鲜花，祈请，跟随念诵这些。按照第五个要点的第十二个事业集合的弥补程序。大乐金刚佛母等三次。为了净化相续，在上师智慧空行母坛城的轮涅虚空遍布的面前。汇集了积聚、净化、增长三者的要点，如同阐明常忏八支的意义一般，跟随念诵这些。金刚阿阇黎等三次。为了奠定灌顶的基础等。为了四灌顶的智慧成熟，在象征身体安住于脉等的，远离执着分别之垢染的容器中，点燃自明空性双运无生之灯，置于头顶。获得身宝瓶灌顶，一切庸常的显现执着皆于自性中摧毁。能够将内外之显境，清净显现为本尊身之殊胜灌顶获得之，信受之。嗡！身安住于脉等。在象征命勤风息的动摇于自性中平息的容器中，点燃自明光明空性双运无灭之灯，置于喉间。获得语秘密灌顶，业风的流转于自性中融入，声音清净显现为咒语自性那达的自声，能够显现之殊胜灌顶获得之，信受之。啊！命勤风息等。在象征着明点赤白运行的增减于自性中耗尽的不变明点
English
Will gain control over the state of its nature. Intermediate guidance. Fourth, for the sake of ultimate liberation, Bestowing the empowerment of the power of awareness that transcends words. During the wisdom empowerment, emptiness, etc., drawn by the bliss of experiencing pleasure, should be kept in a natural state, without artificiality. Ah! Great Bliss Vajra, etc. It is done like this. By this, the three doors are ripened, and after the fourth empowerment is accomplished, for the subsequent liberation guidance, the fourth is wisdom yoga. Similar to the continuation of the previous one. The yoga of accomplishing Suchness has been explained. Accomplished by the intermediate state. These have perfected the root empowerment and guidance. Second, as a maturing teaching, in the additional branch empowerments, there are three. What is commonly cherished is the empowerment to make up for broken vows, a mandala as an offering to request the empowerment. In front of the inseparable guru and yidam, with palms together, holding flowers, pray, and repeat after these. According to the twelfth activity gathering of the fifth key point, the procedure for making amends. Great Bliss Vajra Consort, etc., three times. In order to purify the continuum, in the presence of the wheel of the mandala of the guru wisdom dakini, which pervades the sky. Gathering the key points of accumulation, purification, and increase, like clarifying the meaning of the eight branches of constant confession, repeat after these. Vajra Acharya, etc., three times. In order to lay the foundation for the empowerment, etc. In order for the wisdom of the four empowerments to ripen, in the vessel symbolizing the body dwelling in the channels, etc., free from the defilements of clinging and conceptualization, light the lamp of self-awareness, emptiness, union, and non-arising, and place it on the crown of the head. Having obtained the body vase empowerment, all ordinary appearances and attachments are destroyed in their own nature. Having the ability to purify and manifest both inner and outer appearances as the body of the deity, believe in obtaining the supreme empowerment. Om! The body dwells in the channels, etc. In the vessel symbolizing the movement of the life-force winds subsiding in their own nature, light the lamp of self-awareness, luminosity, emptiness, union, and non-cessation, and place it on the throat. Having obtained the speech secret empowerment, the movement of karma winds dissolves in its own nature, the sound is purified and manifests as the self-sound of nada, the nature of mantra, believe in obtaining the supreme empowerment. Ah! The life-force winds, etc. In the unchanging bindu symbolizing the increase and decrease of the movement of red and white elements being exhausted in their own nature.