English
In the presence of the deity, to gain clarity in the sevenfold pure concentration, please repeat: I take refuge in the Three Jewels, etc., the common refuge and generation of bodhicitta, accumulating merit. With palms together holding flowers, to request the opening of the mandala's gate, supplicate the gatekeepers, please repeat: KYEI! Black Dakini, etc. Having supplicated thus, in response, visualize the karma vajra, inseparable from the gatekeepers, speaking thus: KYEI! Inferior vehicles, wrong thoughts, etc. Having proclaimed thus, in response, please repeat: We, etc. Therefore, knowing them to be suitable vessels, the palace gate is opened and they are led inside. Previously, as a symbol of being blinded by the stain of ignorance, blindfolds are tied, and flower garlands, tokens of meeting the deity, are held in their hands. With prostrations as the lead, visualize each taking their seat, please listen. In general, because the activities of the Buddhas are immeasurable, as long as samsara exists, the manifestations of skillful means to tame beings are without cessation. Inconceivable activities pervade all like the sky, abiding in a nature without partiality. To tame beings who cannot be tamed by peaceful means, they benefit beings in the form of wrathful deities, male and female, and display the aspect of protecting the Buddha's teachings, etc., from the single dance of the primordial Buddha, displaying countless emanations. In this present circumstance, it is the supreme mother who generates and manifests all of samsara and nirvana, Samantabhadri. In the form of a wrathful mother, she protects the teachings of the profound secret mantra, and manifests as a form to accomplish the activities of practitioners. This sadhana of the Desire Realm's powerful goddess, Vajra Garuda Mother, was composed by the great master Padmasambhava for the sake of the great translator Vairochana and the Dharma King Trisong Detsen. Furthermore, for the sake of sentient beings of the degenerate age in the future, it was concealed as a treasure at the Arrow of Drikung Trog, the waist of the Mountain of Piled Jewels, in the secret cave of Orgyen (Uddiyana). It was revealed by the great treasure revealer, Dro Dul Sherab Ozer, an emanation of the great translator Vairochana himself. In the great palace, the gathering place of all local auspiciousness, of the second lineage of Zahor, Phyingwar Tagtse.
Chinese
这是从黄色纸张上确定的深奥事业相关内容。经文中说：给予咒语守护金刚鹏鸟母的命权，要给予一心一意、安住于誓言戒律的具缘者，否则，自己和他人的一切都会变成寿命的障碍。莲花生我取出了护法的血，这个灌顶非常厉害，如果给嘎托（地名）的人，就会有障碍，所以非常危险，不要传给非具器的一代单传者。护法事业金刚鹏鸟母请守护！像这样嘱咐之后，通过陈设曼茶罗等方式来连接。在与莲花生大师无别的上师面前献花并祈祷，念诵这个（祈祷文）。“奇哉！佛陀……”等念三遍。在上师和吉祥黑汝嘎无二无别，作为所有坛城的遍主而安住者的面前，以与大乘密咒的殊胜道相关联的常忏八支供奉的修法意义显现，念诵这个（祈祷文）。“金刚上师，佛陀吉祥……”等念三遍。为了安置灌顶的基础，将（种子字）隐藏在弟子身心的坛城中，将这个有形的身体融化为光，安住在空性之中。从那之中，观想觉性菩提心的自性光芒，字母（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：bhyo）是深蓝色的等等，安住在虚空中央。如是观想的头顶上是白色（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：om，汉语字面意思：嗡），喉咙是红色（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），心间是蓝色（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个，心间命气是日轮上的深蓝色（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：bhyo）所标志，观想上师是具力忿怒尊之王，从其心间发出的光芒，迎请十方诸佛刹土和八大尸陀林等自性化现之处的护法大鹏金刚母及其眷属如微尘数般，融入你们。以古古香的焚香和颅骨鼓的乐声增添威严，进行迎请：(藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：bhyo)！往昔莲花生 等如是供养祈祷，以及上述补充、隐藏的咒语等。念诵“萨玛雅 扎 扎（藏文：ས་མ་ཡ་ཛཿཛ༔）”之间的话语。如是降下的加持之流变得稳固。
English
This is related to the profound activities determined from the yellow paper. The text says: Giving the life empowerment of the mantra-protecting Vajra Garuda Mother, it should be given to the fortunate individuals who are single-mindedly devoted and abide by the vows and commitments; otherwise, it will become an obstacle to the life of oneself and others. Padmasambhava, I have extracted the blood of the treasure guardian. This empowerment is very powerful, and if given to the people of Garto (place name), there will be obstacles, so it is very dangerous. Do not spread it to those who are not qualified for a single lineage transmission. Treasure guardian, Vajra Garuda Mother of activity, please protect! After instructing in this way, connect by offering a mandala, etc. Offer flowers and pray in front of the master Padmasambhava, who is inseparable, and repeat this (prayer). "Kye ma Sangye..." etc., recite three times. In front of the master and the glorious Heruka, who are inseparable and abide as the lords of all mandalas, with the meaning of the practice of the eight-limbed continuous confession associated with the supreme path of the Great Vehicle mantra appearing, recite this (prayer). "Vajra master, Buddha glorious..." etc., recite three times. In order to establish the basis of the empowerment, hide (the seed syllable) in the mandala of the disciple's body and mind, dissolve this physical body into light and rest equally in emptiness. From that, visualize the self-radiance of awareness, the mind of enlightenment, the letter (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, Literal Chinese meaning: bhyo) is dark blue, etc., abiding in the center of space. Visualize that on the crown of the head is white (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: om, Literal Chinese meaning: Om), in the throat is red (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah), and in the heart is blue (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), and the life force in the heart is marked by dark blue (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, Literal Chinese meaning: bhyo) on the sun disc. Visualize the master as the king of the powerful wrathful ones, and from the heart, rays of light emanate, inviting the protector Vajra Garuda Mother and her retinue, as numerous as dust particles, from the Buddha fields of the ten directions and the eight great charnel grounds, etc., the places of self-manifestation, and let them dissolve into you. Enhance the splendor with the incense of gugul and the sound of the skull drum, and invite: (Tibetan: བྷྱོ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, Literal Chinese meaning: bhyo)! In the past, Padmasambhava etc., offered prayers in this way, as well as the above-mentioned supplementary, hidden mantras, etc. Recite the words between "Samaya Ja Ja (Tibetan: ས་མ་ཡ་ཛཿཛ༔)". May the stream of blessings thus descended become stable.
Chinese
。谛视吒班匝（藏文：ཏིཥྛ་བཛྲ），头顶放置金刚交杵。为了观察成就的缘分，以欢喜心向面前端坐的妙女献上珍宝制成的花束，跟随念诵并供养。聚集会众，唱诵： 唉！上师佛陀等。 如此献上的花朵触及天女心间，被视为具有殊胜成就缘分的象征。观想此花作为灌顶的标志，再次系于你的头顶。布施贝 班匝 萨玛雅 斯瓦（藏文，梵文天城体：पुष्पे वज्र समय स्त्वं，梵文罗马拟音：puṣpe vajra samaya stvaṃ，汉语字面意思：花 金刚 誓言 你）。 如此降下智慧的加持，与本尊无二无别地修持，为了象征去除无明的障碍，请揭开面罩。 这些是前行次第完成。 真正的灌顶，有共同的身语意随许，以及不共的命力灌顶。首先，为了祈请这些，跟随念诵此祈请文： 唉！安住于十方等，颂词三遍。 首先，为了身体的随许，如此清晰观想： 面前陈设的所依与无别的坛城，外围是巨大的雪山山脉等，如同供养一般生起的种子字放下。观想如乌云密布般环绕。灌顶正文：上师心间的种子字等。生起与之无别的信心。伴随香和乐器。嗡 汝汝 嘿度呢（藏文，梵文天城体：，梵文罗马拟音：oṃ ruru he duna，汉语字面意思：嗡 汝汝 嘿度呢） 卡卡 杜纳 扎摩（藏文，梵文天城体：，梵文罗马拟音：khakha duna dragmo，汉语字面意思：卡卡 杜纳 扎摩） 杜ra 杜地 匝（藏文，梵文天城体：，梵文罗马拟音：dura duti dza，汉语字面意思：杜ra 杜地 匝） 扎摩 嘿ra 杜ra 杜地 杜 贝（藏文，梵文天城体：，梵文罗马拟音：dragmo hera dura duti du bhe，汉语字面意思：扎摩 嘿ra 杜ra 杜地 杜 贝）。 如此行持，天女身之加持融入，身体的力量圆满，是为身体的随许。 第二，为了语言的随许。 再次，上师的心间等。 激发心续。 面前生起本尊心间日轮上的蓝色班（藏文：བྷྱོཿ）字，周围咒鬘明亮，从中发出光芒，出现第二咒鬘。融入弟子的心间等。 焚烧，再次观想安住在你心间的咒鬘发出光芒，以供养的方式。 悦意十方诸佛的坛城和面前生起的本尊。 降伏怨敌魔障。 降伏傲慢男女。 光芒返回。 信心圆满加持力量的次第。
English
. Tishta Vajra places the crossed vajra on the head. In order to examine the potential for accomplishment, offer a bouquet of precious flowers to the beautiful woman seated in front with joy, and recite and offer along with this. Gather the assembly and chant: Ah! Guru Buddha, etc. The flower offered in this way touches the heart of the goddess and is regarded as a symbol of having the potential for supreme accomplishment. Visualize this flower as a sign of empowerment, tied again to the top of your head. Pushpe Vajra Samaya Tvam (Tibetan, Sanskrit Devanagari: पुष्पे वज्र समय स्त्वं, Sanskrit Roman transliteration: puṣpe vajra samaya stvaṃ, literal Chinese meaning: Flower Vajra Vow You). In this way, the blessings of wisdom are bestowed, and by practicing inseparable from the deity, in order to symbolize the removal of the obscurations of ignorance, please remove the mask. These complete the preliminary steps. In the actual empowerment, there are the common body, speech, and mind permissions, and the uncommon life-force empowerment. First, in order to request these, recite this prayer: Ah! Those who dwell in the ten directions, etc., the verse three times. First, for the permission of the body, visualize clearly as follows: The mandala that is inseparable from the supports arranged in front, surrounded by a great range of snow mountains, etc., like offerings, release the seed syllables that arise. Visualize it as being surrounded by dense clouds. Empowerment text: The seed syllable in the heart of the guru, etc. Generate the faith of being inseparable from it. Accompanied by incense and music. Om Ruru He Duna (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ ruru he duna, literal Chinese meaning: Om Ruru He Duna) Kakha Duna Dragmo (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration: khakha duna dragmo, literal Chinese meaning: Kakha Duna Dragmo) Dura Duti Dza (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration: dura duti dza, literal Chinese meaning: Dura Duti Dza) Dragmo Hera Dura Duti Du Bhye (Tibetan, Sanskrit Devanagari:, Sanskrit Roman transliteration: dragmo hera dura duti du bhe, literal Chinese meaning: Dragmo Hera Dura Duti Du Bhye). By doing this, the blessings of the goddess's body enter, and the power of the body is perfected, which is the permission of the body. Second, for the permission of speech. Again, the guru's heart, etc. Arouse the mind stream. On the sun disc in the heart of the deity generated in front, the blue Bhyo (Tibetan: བྷྱོཿ) syllable, surrounded by a clear mantra garland, from which light radiates, and a second mantra garland appears. Enter the disciple's heart, etc. Burn and again visualize the mantra garland dwelling in your heart emitting light in the manner of offerings. Please the mandala of the victorious ones of the ten directions and the deity generated in front. Subdue enemies and obstacles. Subdue arrogant men and women. The light returns. Have faith that the stages of blessing and power are perfected.