English
Then, raising it to eye level, Oh! Son of lineage! The empowerment of the power of awareness is all-pervasive in samsara and nirvana, free from the elaborations of the three times, and dwells primordially in the hearts of all sentient beings, never separated during samsara, and without attainment during nirvana, it dwells as its own nature, the essence of the Buddhas of the three times. Like this, it abides within oneself, but because it was not seen before. Now, seeing this is the five Sugatas. Therefore, do not abandon the bad separately, and do not seek the good from afar, but know that the meaning of being complete within oneself from the beginning is being introduced. Ah! Mirror-like wisdom, etc. If you do not doubt, you will attain Buddhahood. Thus, the empowerment of introducing the meaning, with wisdom merging into wisdom, and dharmata merging into dharmata, if you do not doubt the meaning of being primordially enlightened in the non-duality of samsara and nirvana, you will attain Buddhahood. This is merely called the empowerment of the power of awareness. Thus, as a symbol of the manifestation of the mandala of wisdom, please remove the face covering. Such meaning, again, is explained and introduced in detail through the doors of example and meaning, please listen attentively! Homage to glorious Vajrasattva! From the noble ones, etc., to the meaning is understood in the heart. Recite in between. If you know how to insert the footnotes into the text, then insert them. Otherwise, discard them. Thus, all that is symbolized by the example field and the manifestation of the body is also like the introduction. I think that such a way will appear in your minds. However, everything is only symbolized by name, but in reality, there is no self-nature that is established separately from self-awareness. At the time of speaking, it is already complete in the self-born wisdom. Since it is complete, it does not come from anywhere other than one's own mind, nor is it the characteristic of stopping anywhere. Like this, the appearances of samsara and nirvana are also just arising as one's own appearances, having the self-nature of being separate from the establishment of other than the play of self-awareness. Previously, because I did not understand this meaning, I was attached to accepting and rejecting samsara and nirvana, happiness and suffering, binding myself and wandering in samsara. Now, relying on obtaining the introduction of the empowerment of the power of awareness, self-born and self-manifest, manifestation and liberation are simultaneous, without deviating from the ultimate meaning that transcends the thoughts of the mind, like a river.
Chinese
请努力于寂止的瑜伽。如是获得甚深灌顶的根本和支分所摄的誓言，务必铭记于心，如共同一般守护，并随念诵此。主尊如何等三次。如是文殊大圆满的成熟朵玛等。从今开始等三次。如此行持甚深仪轨的善妙事物，昔日薄伽梵释迦牟尼佛于鹫峰山处宣说此文殊法时，身中放射出无数亿万光芒，每一道光芒的顶端都有一朵莲花，每一朵莲花上都出现一个化身，如是度脱十方世界的一切众生。如同那样，于此佛刹，我发菩提心，讲述并听闻此文殊根本之法，愿十方与三界的一切众生，获得无生智慧之身，于无执自显中解脱。如此思念，请一并念诵回向善根与发愿文。以此福德等。何时欲见等。再次，无量无边的诸佛法轮从前方虚空中降临，与上师一同以偈颂之音和吉祥的散花，对弟子们行持圆满的加持。法知吉祥等。因此，以文殊大圆满的成熟，甚深明觉力灌顶，以持明者的行持所庄严，已圆满献上。以此之门，亦当成办自他二利。以此作结。仪轨之后，享用荟供，并将剩余供品送至远处。 第一伏藏深法，文殊智慧勇士之修法仪轨，连同随许，如智慧胜妙增长般作灌顶。实际随许。连同后续仪轨。第二伏藏深法，文殊红尊寂猛兼具，受用寿增之修法，连同灌顶之记录，如寿灌顶胜妙增长般作灌顶。实际灌顶。连同后续。大伏藏师降魔金
English
Strive in the yoga of quiescence. Thus, having received the profound empowerment, keep in mind that the vows encompassed by the root and branches must be kept as common, and recite this after. How the Lord, etc., three times. Thus, the ripening Torma of Manjushri's Great Perfection, etc. From now on, etc., three times. Thus, this virtuous thing of having performed the profound ritual, in the past, when the Bhagavan Shakyamuni Buddha taught this Manjushri Dharma at the Vulture Peak Mountain, countless billions of rays of light emanated from his body, at the tip of each ray of light was a lotus, and on each lotus appeared an emanation body, thus liberating all beings in the ten directions of the world. Just like that, in this Buddha-field, I generate the mind of supreme enlightenment, and by speaking and listening to this fundamental Dharma of Manjushri, may all beings of the ten directions and the three realms attain the body of unborn wisdom, and be liberated in the ungrasping self-appearance. Thinking thus, please recite the dedication of merit and the aspiration prayer together. By this merit, etc. Whenever one wishes to see, etc. Again, countless wheels of Dharma of the Buddhas come from the sky in front, and together with the master, with the sound of verses and auspicious scattered flowers, bestow perfect blessings on the disciples. Dharma knowledge auspicious, etc. Therefore, with the maturation of Manjushri's Great Perfection, the profound empowerment of the power of awareness, adorned with the practice of the Vidyadharas, it has been perfectly offered and completed. Through this door, may both one's own and others' benefits be accomplished greatly. Thus conclude. After the ritual, enjoy the feast, and send the remaining offerings far away. The first profound treasure Dharma, the practice ritual of Manjushri Wisdom Hero, along with the subsequent permission, perform the empowerment as wisdom supremely increases. Actual subsequent permission. Together with the subsequent ritual. The second profound treasure Dharma, Manjushri Red Lord, peaceful and wrathful combined, the practice of enjoyment and life-increase, the record along with the empowerment, perform the empowerment as the life empowerment supremely increases. Actual empowerment. Together with the subsequent. Great treasure revealer Dudul Dor
Chinese
哦仁波切的本尊红黑怖畏三尊的妙音天女五种姓和红妙音天女等的修法灌顶总纲，如《智慧显现分别》所说。外修文殊菩萨白尊童子莲花。内修红文殊阿拉巴匝遣除智慧之黑暗。秘密修法金色智慧勇识。极密红黄遣除智慧之黑暗。甚深秘密无上语狮子父母双运。红妙音天女的秘密 修法等六种分别进行灌顶修法。六种灌顶正行。后行等依次详细进行。༈ །།长寿修法降伏死主魔王灌顶是，桑林红文殊受用增寿与天神咒语等相同，因此说在那里如同一条河流般汇合。།།这些完成了文殊菩萨息法修法的全部内容。།།第二，文殊菩萨忿怒尊阎罗王游戏的方面，嘉祥仲多吉巴的伏藏。薄伽梵文殊菩萨手印威慑，黑命主灌顶法本，如莲花生和娘拉巴（地名）河流般汇合的成熟智慧之轮般，自我生起。准备。灌顶修法。灌顶正行时，牛角食子的击中方式是，抛掷时，牛角根部和尖端都击中对方，并且对准眼睛上方，则为大击中。与上述相同，但击中眼睛下方，则为胜击中。牛角尖端击中对方，而根部对准自己，并且对准眼睛上方，则为内打击中。比那更低，对准眼睛处，则为外打击中，前者比后者好。这四种情况相反的为反击四种，根部和尖端对准天空，呈山岗状则为山岗。牛角根部和尖端都插入地下则为哑巴。说是这样的，这些都要重做。然而山岗和哑巴这两种情况的尖端如果对准敌方，则称为汉地邪魔食子击中，经文中需要重做。实际操作 中，灌顶时无论出现什么情况都不重做，认为已经击中而进行灌顶，弥旁巴这样说过，但如同成熟仪轨需要重做一样，这里也需要重做。后行等也要做。༈ །།又如回遮火星的剃刀如意宝瓶（101页）那样进行灌顶修法。正行时进行破魔利刃内断的朵玛灌顶。后行等也要做。༈ །།邬金掘藏师古如秋吉林巴的阎罗王降伏傲慢者的灌顶仪轨，如《大乐如意宝》那样，进行地基仪轨
English
According to the general outline of the practice and empowerment of the five forms of Manjushri, the wrathful red and black deities of O-rgyan, and the red Saraswati, as described in "Discriminating Wisdom Appearance," the outer practice is White Manjushri, the youthful lotus. The inner practice is Red Manjushri, Arapacana, dispelling the darkness of the mind. The secret practice is Golden Wisdom Sattva. The very secret is Red-Yellow, dispelling the darkness of the mind. The profound secret is the unsurpassed Lion of Speech, the union of father and mother. The secret of Red Saraswati practice, these six are separately empowered. The six actual empowerments. The subsequent rites, etc., should be carried out in detail in order. ༈ །།The empowerment of longevity practice, subjugating the Lord of Death and demons, is similar to Sangling Red Manjushri, the increase of enjoyment and longevity, and the mantras of the deities, etc., so it is said that they reside there as if merging into one river. །།With these, all the aspects of the peaceful practice of Manjushri are completed. །།Secondly, regarding the aspect of Manjushri, the wrathful Yama-like play, the treasure of Gyazhang Trom Dorje Bar. The empowerment ritual of the Bhagavan Manjushri, the mudra of subjugation, the black Lord of Life, like the wheel of ripening wisdom where Padmasambhava and Nyala Pema Dudul (place name) merge into one river, self-generation. Preparation. Empowerment practice. During the actual empowerment, the method of calculating the impact of the horn zor is as follows: When thrown, if both the root and tip of the horn hit the opponent and are aimed above the eyes, it is a great hit. The same as above, but if it hits below the eyes, it is a winning hit. If the tip of the horn hits the opponent and the root is aimed at oneself, and it is aimed above the eyes, it is an inner strike. Lower than that, aiming at the eyes, it is an outer strike, the former is better than the latter. The opposite of these four situations is the four reversals, and if the root and tip are pointed towards the sky, forming a hill, it is a hill. If both the root and tip of the horn are inserted into the ground, it is dumb. It is said that these must be repeated. However, if the tip of the hill and dumb situations are aimed at the enemy, it is called a Chinese demon zor hit, and the tantra requires repetition. Practical operation In practice, no matter what happens during the empowerment, it is not repeated, and it is considered that it has already hit and the empowerment is performed. Mipham Rinpoche said this, but just as the ripening ritual needs to be repeated, it also needs to be repeated here. The subsequent rites, etc., should also be performed. ༈ །།Also, like the razor wish-fulfilling vase of reversing Mars (page 101), perform the empowerment practice. During the actual practice, perform the torma empowerment of the sharp inner cutting of demons. The subsequent rites, etc., should also be performed. ༈ །།The empowerment ritual of Orgyen Terdak Lingpa's Yama, the subduer of arrogance, like the "Great Bliss Wish-fulfilling Jewel," perform the ground ritual