English
In the historical section, following the mention of "Tsa-dra Rinchen Drak," when the activities of the profound treasures bestowed in Tsogyal Sangphuk (Tsogyal's Secret Cave) ripened in time, the Sutra King of Samadhi states: "Whoever holds the supreme Samadhi in their hand, like the Victorious Maitreya, Name Boundless, will perform many benefits for sentient beings; I prophesy that Infinite Wisdom." Like the regent shown by the Victorious Kinsman of the Sun from the neck of Pal, like Mapam Gonpo, he is praised as the great regent of Tsokye Maha Guru. In the presence of the all-knowing Lama Dorje Ziji Tsal, he said: "Although many teachers with the name 'Wisdom' have appeared in India and Tibet, this one connected with 'Boundless' is very much related to the meaning of the name of Jamyang Chokyi Gyalpo." And again and again, he scattered flowers of praise. From the Dharma teachings with the special qualities of the Lama's Mind Accomplishment, Dispeller of All Obstacles, like a beautiful half-net, it is said: "The rebirth of Vairocana is named Yungdrung, holding the power of Infinite Wisdom; he will make the essential teachings appear as a seed of benefit." This was said by the emanation great treasure revealer Chokgyur Dechen Lingpa. This great Vajradhara, with the name of his youth, and a part of the name when the Ugyen Lama authorized him as his own regent, appeared consistently, and gave affirmation. In the title of the "Interim Teachings of Existence" by the timely Rigdzin Kundrol Sangwa Tsal, it is said: "The particularly supreme person is the emanation of the monk Kunga, like an ocean of wisdom, he will possess boundless knowledge. Guiding five hundred thousand beings, whoever sees him will go on the path of liberation, not near the border in the center, constantly maintaining the ascetic conduct, completing his life accomplishing the benefit of beings." The prophecy related to the name and meaning has become the standard of measurement. In this degenerate age, he is the sole protector who saves the Tibetan people. With Gyalwang Pema Tötreng Tsal, and Sangdzin Namnang, the great translator Tönkhor, in the realm of great equanimity bliss, the great regent, inseparable from the compassion manifestation of the Heruka (藏文，梵文天城体，梵文罗马拟音， हेरुक，Heruka，Wrathful Deity) and Palchok (藏文，梵文天城体，梵文罗马拟音，वज्र，Vajra，Vajra) dual deities. In this snowy land, a Vajra difficult to appear in the three times.
Chinese
由伟大的上师莲花自在持明不死教法二者雍仲林巴事业调伏众生力，从那处圣地，以令显现与不显现的一切众生安住于信心的事业，解开了甚深宝藏的封印。其中有上师的誓言物加持云聚，婆罗门阿雅悉地的身舍利，由十三位不死持明修持的长寿丸等殊胜誓言物，以及秘密心滴上师父母的修法黄纸，以具名空行母五尊的绸缎包裹着迎请出来，开启了殊胜处所时间的缘起之门而确定下来。一切智上师文殊真实 钦哲旺波公噶丹贝坚赞华桑波为主的传承法主们依次蒙受恩赐。此物在修持等连结的灌顶真实的誓言承诺之后，他们以成熟相续的灌顶根本支分全部完成。之后，传授修持道之方便解脱的诀窍，即修持一位佛陀之身，则与虚空同等的一切坛城同时必定成就，具有无有障碍且安乐迅速的特点的口诀。诸佛总集邬金上师的意修。从伏藏出现的上师修法先后出现的一切等引导文汇集明示，如解脱明点般解脱的引导讲解。结尾，修持融入相续中，请努力！如是教诲。以自性今生之显现分不自欺的定解所策励，不交付于信任众多方便的众多心识的掌控中，胜过如意宝的甚深秘密教言传承近，加持 在手掌中显现赐予的此道中进入，使人身有意义，如是为圆满成熟解脱次第于一座之上，为了衡量功德，自身作为奴仆，受用作为上师的供品而发愿，以无私奉献之心跟随此念诵。从今开始等身体奉献而灌顶，仪轨的念诵。
English
From that sacred place, the great master Padma Garwang Achimey Tenzin Yundrung Lingpa Trinley Dro Dul Tsal, through the activity of establishing all beings, visible and invisible, in faith, unlocked the profound treasure seal. Among them were the blessing cloud of the lama's samaya substances, the bodily relics of the Brahmin Arya Siddhi, longevity pills practiced by the thirteen immortal vidyadharas, and other special samaya substances. The yellow paper of the secret thigle lama yab-yum sadhana, wrapped in the silk of the five named dakinis, was invited forth, and the door of auspicious coincidence of the special place and time was opened and established. The all-knowing lama, the actual Manjushri, Khyentse Wangpo Kunga Tenpai Gyaltsen Pal Zangpo, primarily, the lineage holders of the teachings were successively bestowed with kindness. After vowing the samaya of the actual empowerment connected with practicing this, etc., the empowerment that ripens the continuum, root and branches, was completely accomplished. Then, the instructions for the method of liberation of practicing the path were bestowed. That is, by practicing one buddha's body, all mandalas equal to space will definitely be accomplished at once, and the pith instructions with the characteristics of being unobstructed, comfortable, and swift. The mind practice of the gathering of all buddhas, the Ugyen Lama. From all the terma-emerged lama sadhanas that have appeared earlier and later, etc., the compiled and clarified instructions are taught as a guide to liberation like a dissolving thigle. In conclusion, may practice be attained in the continuum! Thus, as instructed, encouraged by the certainty of not deceiving oneself with the appearance of this life's nature, without entrusting oneself to the control of many minds that trust in many methods, the profound secret teachings that surpass the wish-fulfilling jewel are close in lineage, and blessings are manifestly bestowed in the palm of the hand. Enter this path and make human life meaningful, and in order to measure the merits of completing the stages of maturation and liberation on one seat, vow to offer oneself as a servant and possessions as the lama's offerings, and follow this recitation with selfless devotion. Starting from today, etc., offering the body and receiving empowerment, the recitation of the ritual.
Chinese
祈愿吉祥！ 之后，关于甚深明点的核心母法大乐海灌顶的实修，清晰地阐述了如加持大海般的灌顶修法。在灌顶的历史中，当提到“时机成熟之时”时，引用《楞伽经》中的话：“引导者名为智慧者，将示现五种知识，伟大的勇士将会出现。” 这表明，如果将五种知识等视为目标，那么它们是所有藏印智者和成就者的共同财富，因此不能成为预言对象的特征。然而，这五大宝藏是前所未有的独特之处。因此，全知上师智慧海无垢光，自生莲花光明密咒洲，以其无垢的口诀，证实了这位伟大的金刚上师的身份，并以无可辩驳的证据宣告了这一点。此外，在空行母秘密总集的伏藏中，也提到：“大译师的智慧，二元显现为无二，咒语传承的菩提心，无尽智慧托付于宝藏。”等等，邬金莲花生大士的金刚语多次赞扬了他。他是消除五浊恶世教法和众生痛苦，比如意宝还要珍稀的恩德之主。莲花舞自在不朽教法二者永恒洲事业调伏者，从那伟大的圣地开启了甚深伏藏之门，成为众多有缘者积累功德的源泉。关于甚深明点的部分，它是所有事业和成就的根本。将虚空之母至尊空行母海的无边续部、教言和口诀的精华凝聚为一。在上师修法光明点母法的空行母大乐海坛城中，结合加持灌顶等，在接受了四种甚深特殊的灌顶后，宣誓并守护誓言。之后，为了酬谢完成成熟灌顶的次第，以及为了请求解脱道的甚深窍诀，献上曼扎。同样，所有事业和成就的根本等，将引导文的文字清晰地呈现，如甚深意义之海般讲解解脱道的引导。结尾处，结束。
English
May auspiciousness prevail! Then, regarding the practice of the empowerment of the Secret Essence Thigle's Mother Tantra, the Great Ocean of Bliss, it clearly elucidates the empowerment practice like an ocean of blessings. In the history of the empowerment, when mentioning "when the time is ripe," quoting from the Lankavatara Sutra: "The guide named Intelligence, will show the five knowledges, a great hero will appear." This indicates that if the five knowledges, etc., are taken as the target, then they are the common wealth of all Tibetan and Indian scholars and siddhas, and therefore cannot become the characteristics of the object of prophecy. However, these five great treasures are unique in that they have never appeared before. Therefore, the omniscient Lama Lodrö Gyatso, the stainless light, the self-arisen Padma Ösel Do-ngak Lingpa, with his stainless oral instructions, confirmed the identity of this great Vajra Master and proclaimed it with irrefutable evidence. Furthermore, in the terma Khadro Sangwa Kundü, it is also mentioned: "The wisdom of the great translator, duality appearing as non-duality, the bodhicitta of the mantra lineage, inexhaustible wisdom entrusted to the treasure." etc., the Vajra words of the Great Orgyen Padmasambhava repeatedly praised him. He is the lord of kindness, who eliminates the suffering of the teachings and beings in the five degenerate ages, even more precious than the wish-fulfilling jewel. Padma Garwang Chimey Tennyi Yungdrung Lingpa Trinley Dro-dul Tsal, from that great sacred site, opened the door to the profound terma, becoming a source of merit for many fortunate ones. Regarding the Secret Essence Thigle section, it is the root of all activities and accomplishments. Condensing the essence of the infinite tantras, teachings, and instructions of the supreme Mother of Space, the Ocean of Dakinis, into one. In the mandala of the Dakini Great Ocean of Bliss, the Mother Tantra of the Guru Sadhana Light Thigle, combining blessings and empowerments, etc., after receiving the four profound and special empowerments, vowing and guarding the vows. Afterwards, to repay the completion of the maturing empowerment sequence, and to request the profound instructions on the path of liberation, offer a mandala. Similarly, the root of all activities and accomplishments, etc., clearly presenting the words of the guiding text, explaining the guidance of the path of liberation like an ocean of profound meaning. At the end, concluding.
Chinese
将成就俱生金刚佛母的果位。如是教敕，为能明显赐予加持与威力之甚深法。恳请诸位务必修持此无有破戒与杂染之清净法。为报答如此于一座之上圆满获得成熟解脱甚深口诀之恩德，以身语意及受用毫无吝惜地供养，随诵此仪轨。从今开始等，进行身体布施之灌顶，并完整进行仪轨次第。༈。清净显现意伏藏双运七句祈请文甚深修法之成熟解脱实修，如莲花宫殿般次第圆满授予诸灌顶之时。首先，就上师法身而言，灌顶修法有七句祈请文、三身祈请文、蒋贡多杰羌（འཇམ་མགོན་རྡོ་རྗེ་འཆང་）师徒二尊之祈请文，可选择繁简版本，以及新著传承祈请文成就如意宝之末，进行熏香净水。是否供奉白食子与黄金酒，视情况而定。于上师、持明、三根本大幻化网坛城本尊前之虚空中，以班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，金刚萨玛扎）迎请会供圣众，如莲花树般。那摩（ན་མོ，顶礼）！ 诸部遍主等皈依、发心、七支供、曼扎，各自念诵三遍后。 扎 吽 邦 霍（ཛཿཧཱུྃ་བཾ་ཧོཿ，藏文，梵文 देवनागरी，梵文罗马音 jaḥ hūṃ vaṃ hoḥ，召请、融入、系缚、欢喜）！ 会供圣众融入自身。如是收摄会供。其次，生起本尊慢：自己刹那间化为马头明王嘿噜嘎（རྟ་མཆོག་ཧེ་རུ་ཀཿ）与自显之明妃双运之身。将驱魔朵玛置于盘中，念诵 嗡 冉 扬 康（རཾ་ཡཾ་ཁཾ།，藏文，梵文 देवनागरी，梵文罗马音 raṃ yaṃ khaṃ，火、风、空）。从空性中，在各自与自心相符之器皿中，从康（ཁཾ）字生出具足五妙欲之朵玛，如各自之受用境般显现。 嗡 阿 吽 霍（ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ，藏文，梵文 देवनागरी，梵文罗马音 oṃ āḥ hūṃ hoḥ，身、语、意、智慧）！念诵三遍并结手印加持。 萨瓦 布达 阿嘎夏雅 扎（སརྦ་བྷཱུ་ཏ་ཨཱ་ཀརྵཱ་ཡ་ཛཿ，藏文，梵文 देवनागरी，梵文罗马音 sarva bhūta ākarṣāya jaḥ，一切 भूत 吸引 来 扎）！ 如是迎请宾客。 萨瓦 维格南 纳玛 萨瓦 达塔嘎达 贝友（སརྦ་བིགྷྣཱན་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་）等至 康 哲内 丹 巴 雅 迪 梭哈（ཁཾ་གྲྀཧྣེ་དཾ་བ་ལྱཱ་དི་སྭཱ་ཧཱ།，藏文，梵文 देवनागरी，梵文罗马音 khaṃ gṛhṇe daṃ ba lyā di svāhā，空 接受 此 供品 等 梭哈）。如是念诵虚空藏咒并结手印加持三遍。 吽！ 从原始不变等，于教敕之末，将朵玛抛掷于外，并以四吽之猛咒，以及芥子、乐器之威慑，驱逐魔障。 护轮。 赐予加持之偈颂后，上师法