Chinese
从新旧传承的教言和伏藏中广泛涌现，现在正当此时。如伏藏法本金刚语中所说：我莲花生，将九种深奥汇集等等，如秘密修持成就一切之末尾所说。愿利生事业教法广弘！如此教诲并隐藏，以大悲心作连接，赐予加持，如今显现于世间。五大伏藏王中，持明莲花生从洛扎（Lhodrak）门多（Menmo）的石狮子口中取出上师意修宝海之极密九法类中，被称为大国王持红矛的南色（Namse）之极密无上灌顶如意宝藏，为成办此事，首先为祈请之供养而献曼扎。于上师秘密主金刚持之自性安住者，以专注恭敬合掌并持鲜花，念诵此祈请文： 奇！诸佛之 等三遍。 如是祈请之回应，请听此赐予教言并转变心意： 奇呼具缘者等。 再次念诵此请求特别之义： 金刚阿阇黎等三遍。 如是请求之回应，赐予允许： 具福者等。 为调伏相续，于上师薄伽梵秘密主遍空之胜者眷属前，以奉献八支之意，明观所修之义，念诵此： 金刚阿阇黎等三遍。 赐予真实灌顶之初，为调伏一切傲慢之大力灌顶： 观想上师明观为金刚忿怒尊，从心间种子字放出光芒。 清净弟子之粗重蕴身。 于彼之中，于莲花日轮傲慢交叠之座上，汝等刹那间观想为秘密主金刚忿怒尊，深蓝色，持金刚杵与期克印。 具有光荣与尸陀林装束。 双足展立，于莲花日轮座上，以智慧之火，于九种舞姿中嬉戏之身，于心间月轮上，蓝色吽字光芒炽燃而标志。 以及，前方之朵玛，如前生起圆满，劝请守护誓言。
English
From the vast array of teachings and treasures, both old and new, that widely arise, this is the opportune moment. As stated in the Vajra Words of the Treasure Text: "I, Padmasambhava, have gathered the nine profound aspects," and so on, as it appears at the end of the Secret Accomplishment, the Source of All Attainments. May the benefit of beings and the teachings flourish extensively! Thus, he instructed and concealed it, connecting it with compassionate intention, bestowing blessings, and now the time has come for it to appear in the world. Among the five great treasure kings, Rigdzin Pema Lingpa retrieved from the mouth of the stone lion in Lhodrak Menmo, from among the nine classes of the innermost secret of the Guru's Mind Accomplishment, the Ocean of Jewels, the empowerment known as the Utterly Secret and Supreme of the Great King Namse with the Red Lance, the Wish-Fulfilling Treasure Trove. To accomplish this, first, offer a mandala as the fee for requesting. To the Lama, the Lord of Secrets, abiding in the essence of Vajradhara, with one-pointed devotion, join your palms with flowers and recite this supplication: Kye! Of all the Buddhas, etc., three times. As a response to this supplication, please listen to this bestowal of instructions and transformation of mind: Kyeho, fortunate ones, etc. Again, please repeat this request for the special meaning: Vajra Acharya, etc., three times. As a response to this request, the granting of permission is: Fortunate ones, etc. To tame the mindstream, in the presence of the Lama, the Bhagavan, the Lord of Secrets, along with the retinue of the all-pervading Victorious Ones, with the intention of offering the eight branches, clarify the meaning of the practice and recite this: Vajra Acharya, etc., three times. At the beginning of bestowing the actual empowerment, the empowerment of the power to subdue all arrogance: Visualize the Guru clearly as Vajra Kilaya, from the seed syllable in his heart, rays of light emanate. Purify the coarse aggregates of the disciples. Within that state, on a seat of crossed lotus and sun discs of arrogance, in an instant, visualize yourselves as the Lord of Secrets, Vajra Kilaya, dark blue, holding a vajra and a threatening mudra. Possessing the ornaments of glory and the charnel ground. With two legs extended and bent, on the lotus and sun disc seat, with the fire of wisdom, the body playing in the nine dances, on the moon disc in the heart, marked by a blue HUM syllable blazing with light. And, the torma in front, generate and dissolve as before, urging the commitment.
Chinese
已经完成。再次向你们阐明，进行迎请、供养赞颂、祈请发愿等仪轨。请获得与词句相应的明晰禅定。从“食子的容器是自生清净的宫殿”等开始，到“赐予我广大的成就”之间，按照上述伏藏原文进行给予，然后再次放回。之后，上师和弟子都观想为金刚忿怒尊，上师的心间放射出智慧金刚的光芒，融入弟子的心间。因此，秘密主的身语意的加持和力量融入相续，观想获得调伏傲慢者的殊胜灌顶。吽。（藏文：ཧཱུྃ།）（梵文天城体：हुं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）此乃智慧金刚，是所有佛陀的主宰，是一切傲慢者的殊胜克星，今天我将此授予你。嗡 班匝 玛哈 阿比辛匝 杜玛 嗡 阿 吽 梭哈。将金刚杵置于头顶。这样，你们的身语意就与秘密主的身语意无二无别，获得了压伏显现与存在的权能。接下来是真正的大国王的命灌顶。我，上师秘密主的心间的光芒照射到前方安住的本尊众，从而催动了誓言的相续，出现了一个与自己相同的第二尊身，融入你们。因此，观想大护法的身语意被摄为己用，不分离地伴随，并完成一切所吩咐的事业。按照伏藏原文：吽。祈请觉醒，财神等，直到成为伟大的导师。之后，给予相关的方便智慧的法器于左右手，观想获得守护胜者教法，并通过四摄调伏不信者的力量。吽。三时存在等。给予秘密的法器于手中，观想获得能使大国王及其眷属都成为仆从的权能。秘密的誓言物等。将观想为财宝天王的食子置于手中，将成就文置于心间。如同将大国王作为仆人交付并委托事务一样，生起确信会像身体和影子一样不分离地伴随，并成办一切事业。吽。今天
English
It is already completed. I will clarify it to you again, and perform the rituals of welcoming, offering praises, and urging vows. Please obtain clear samadhi that corresponds to the words and phrases. Starting from "The vessel of the torma is a self-born pure palace," etc., until "Grant me great accomplishments," give according to the above-mentioned treasure text, and then put it back again. After that, both the master and the disciples visualize themselves as Vajra Wrathful One, and the light of the wisdom vajra radiates from the heart of the master, and merges into the heart of the disciple. Therefore, the blessings and power of the body, speech, and mind of the Lord of Secrets enter the continuum, and visualize that you have received the supreme empowerment to subdue the arrogant ones. Hūṃ. （藏文：ཧཱུྃ།）（梵文天城体：हुं）（梵文罗马拟音：hūṃ）（汉语字面意思：吽）This is the wisdom vajra, the lord of all Buddhas, the supreme nemesis of all arrogant ones, and I bestow it upon you today. Om Vajra Maha Abhisinca Tu Mam Om Ah Hum Svaha. Place the vajra on the crown of the head. In this way, your body, speech, and mind become inseparable from the body, speech, and mind of the Lord of Secrets, and you obtain the power to subdue appearance and existence. Next is the actual life empowerment of the Great King. The light from the heart of me, the master, the Lord of Secrets, strikes the assembly of deities residing in front, thereby urging the continuum of vows, and a second body identical to oneself appears and merges into you. Therefore, visualize that the body, speech, and mind of the Great Protector are taken into your own use, accompanying you without separation, and accomplishing all the tasks that are commanded. According to the treasure text: Hum. Please awaken, wealth deities, etc., until you become a great guide. Afterwards, give the related means and wisdom implements to the left and right hands, and visualize that you have obtained the power to protect the teachings of the Victorious Ones and subdue the unbelievers through the four means of attraction. Hum. Existence in the three times, etc. Give the secret implements into your hands, and visualize that you have obtained the power to make the Great King and his retinue become servants. Secret samaya substances, etc. Place the torma visualized as Vaishravana in your hand, and place the accomplishment text on your heart. Just like entrusting the Great King as a servant and entrusting affairs, generate the certainty that you will accompany him without separation like body and shadow, and accomplish all activities. Hum. Today
Tibetan
ང་ནས་ནི་སོགས། དེ་ནས་ལྷ་དང་སློབ་མ་དམ་ཚིག་གཅིག་ཏུ་བསྲེ་བའི་ཕྱིར་བདུད་རྩིའི་ཞལ་ཆབ་ཀྱི་ཁ་ཕྲུ་གཅིག་ཏུ་བསྲེས་པས། དེང་ཕྱིན་ཆད་སྲུང་མའི་དབང་པོས་སྤུན་དང་གྲོགས་སུ་དགོངས་ཏེ་མི་འབྲལ་བར་འགྲོགས་ཤིང་ཕྲིན་ལས་ཐམས་ཅད་བྱེད་པ་ཡིན་པས། སློབ་མ་ཁྱེད་རང་རྣམས་ཀྱིས་ཀྱང་ཕྱི་ནང་གསང་བའི་རྟེན་སྒྲུབ་སྐོང་བའི་ཡོ་བྱད་ཚོགས་པས་རྒྱུད་དུ་མཆོད་བསྟོད་ཀྱི་རིམ་པ་མ་ཆག་པར་གྱིས་ཤིག །གཏོར་མར་ནང་མཆོད་སྦྲེང་བའི་ཞམ་ཆུ་སློབ་མ་ལ་སྦྱིན། སློབ་མས་ཀྱང་ནང་མཆོད་གཏོར་མར་སྦྲེང་ནས། ཧཱུྃ༔ ས་བརྒྱད་རྒྱལ་པོ་སོགས། ཚེ་གཏོར་རྒྱལ་པོ་ཆེན་པོ་རྣམ་ཐོས་སྲས་དང་གཉིས་སུ་མེད་པ་སྤྱི་བོར་བཞག་པས། འཆི་མེད་ཀྱི་ཚེ་དང་དཔལ་གྱི་སྟོབས་འབྱོར་ཕུན་སུམ་ཚོགས་པའི་སྐལ་བ་ཆེན་པོ་རྣམ་ཐོས་སྲས་ཉིད་དང་མཉམ་པའི་དངོས་གྲུབ་ཐོབ་པར་མོས། ཧཱུྃ༔ རྣམ་སྲས་རྒྱལ་པོ་སོགས། ལོངས་སྤྱོད་ཀྱི་འབྲང་རྒྱས་ཕྱག་ཏུ་གཏད་ཅིང་། དངོས་གྲུབ་ཀྱི་རྫས་ལ་རོལ་པས་སྲིད་པ་གསུམ་གྱི་ཟས་ནོར་རིན་ཆེན་མི་ཟད་པའི་གཏེར་ལ་སྤྱོད་པའི་མཐུ་དབང་ཐོབ་པར་མོས། ཨོཾ་ཨཱཿཧཱུྃ༔ ལོངས་སྤྱོད་མི་ཟད་སོགས་ཀྱིས་གཏོར་མ་དངོས་གྲུབ་ཀྱི་རྫས་ལ་རོལ། ཤིས་པ་བརྗོད། དེ་རྣམས་ཀྱི་སྒོ་ནས་ཆོས་སྐྱོང་ བའི་དབང་པོ་རྒྱལ་ཆེན་རྣམ་ཐོས་སྲས་མདུང་དམར་ཅན་གྱི་སྲོག་དབང་ཐུན་མོང་མ་ཡིན་པ་ཟབ་རྒྱ་ཅན་ལེགས་པར་གྲུབ་པ་ཡིན་པས། དེང་ཕྱིན་ཆད་སྤྱི་དང་ཁྱད་པར་གྱིས་བསྡུས་པའི་དམ་ཚིག་གི་རིམ་པ་ལས་ནམ་ཡང་འདའ་བར་མི་རུང་བས་དེ་ལྟར་བགྱིའོ་སྙམ་པའི་བློས་འདིའི་རྗེས་ཟློས། གཙོ་བོས་ཇི་ལྟར་སོགས་སྤྱི་ལྟར་དང་། ཆོ་གའི་རྗེས་ཚོགས་ལ་རོལ་ཞིང་། ལྷག་མ་བསྔོ། རྣམ་སྲས་འབུལ་གཏོར་ལ་དམིགས་ཏེ། རཾ་ཡཾ་ཁཾ་གིས་བསང་སྦྱང་། ཨོཾ་ཨཱཿཧཱུྃ་གིས་བརླབས། རྣམ་སྲས་སྔགས་མཐར་གཏོར་སྔགས་བཏགས་པ་ལན་གསུམ་གྱིས་འབུལ་ཞིང་། མཆོད་སྦྱིན་གཏོར་མ་འདི་བཞེས་ལ། །སོགས་ཀྱིས་ཕྲིན་ལས་བཅོལ། ཆད་བརྟན། རྟ་བྲོའི་རྗེས་རྣམ་སྲས་ལ་དམིགས་པས། དམ་སྤྱིའི་མཆོད་བསྟོད་ནས་ཤིས་བརྗོད་གྲུབ་ཀྱི་བར་གཏང་། གཏང་རག་མཆོད་བསྟོད་དབང་ཆོག་ཏུ་གསུངས་པ་བཞིན་བྱའོ།། ༈ །།མངའ་རིས་པཎ་ཆེན་པདྨ་དབང་རྒྱལ་རྡོ་རྗེའི་བླ་མ་བཀའ་བརྒྱད་རིག་འཛིན་ཡོངས་འདུས་ཀྱི་རིག་འཛིན་སྤྱི་སྒྲུབ་ཡང་ཏིག་སྙིང་པོ་ལྔ་དང་། དེའི་དབང་བསྐུར་གྱི་ཡི་གེ་དྲི་མེད་པདྨའི་ཕྲེང་བ་ལྟར། འདིའི་དབང་རྣམས་སྒེར་དབང་ལྟ་བུ་ཁོལ་འདོན་གྱིས་བསྐུར་ན་
Chinese
我等从此处开始。之后，为了将本尊与弟子融入同一誓言，将甘露法药的口水混合在一起。从今以后，护法的尊主将视你们为兄弟和朋友，不分离地相伴，行持一切事业。弟子们，你们也要以身语意内外密的供养，不间断地进行供养赞颂。将朵玛的内供品混合的洗涤水给予弟子。弟子们也将内供品混合到朵玛中，念诵： 吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！八地之王等。将寿命朵玛之王大国王毗沙门天置于头顶，观想获得与长寿不死之寿命、光辉之力量财富圆满的大福分毗沙门天相同的成就。 吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！财神国王等。将受用之果实交给手中，享用成就之物，获得享用三有世界无尽食物财富珍宝之威力的能力。 嗡啊吽 (藏文，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)！以无尽受用等享用朵玛成就之物。 诵吉祥祈愿文。 通过这些方式，护法之主大国王手持红矛毗沙门天的殊胜命力灌顶圆满完成。从今以后，无论总的还是特别的，都不得违背誓言的次第，要这样去做，以这样的心态跟随念诵。 如主尊一般等同于共同仪轨。仪轨之后享用荟供。 布施剩余供品。 观想财神供养朵玛，以 རཾ་ཡཾ་ཁཾ་ (藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让扬康) 净化。以 嗡啊吽 (藏文，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) 加持。在财神咒语结尾加上朵玛咒语念诵三遍进行供养，并以“接受此供施朵玛”等祈请事业。 坚定誓言。 马舞之后观想财神。 从共同誓言的供养赞颂到吉祥祈愿文结束。 酬谢供养赞颂按照灌顶仪轨中所说的那样做。 莲师洲班禅班玛旺杰多杰的上师噶举八教持明总集的持明总修心髓五法，以及如无垢莲花鬘般的灌顶文字。此等灌顶若如个人灌顶般取出而赐予，则
English
From here, I begin. Then, in order to blend the deity and the disciple into one samaya, the saliva of the nectar medicine is mixed together. From now on, the lord of the protectors will regard you as brothers and friends, accompany you without separation, and perform all activities. Disciples, you too should continuously offer praise and worship with the offerings of outer, inner, and secret supports of body, speech, and mind. Give the washing water mixed with the inner offering of the torma to the disciples. The disciples also mix the inner offering into the torma and recite: Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! King of the Eight Bhūmis, etc. Place the longevity torma, the great king Vaiśravaṇa, inseparable, on the crown of your head, and aspire to attain the same siddhis as Vaiśravaṇa, with the great fortune of complete longevity, immortal life, and glorious power and wealth. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ)! King Vaiśravaṇa, etc. Hand over the flourishing fruits of enjoyment, and by enjoying the substances of accomplishment, attain the power and authority to use the inexhaustible treasure of food, wealth, and jewels of the three realms. Oṃ Āḥ Hūṃ (Tibetan, Devanagari: ॐ आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Oṃ Āḥ Hūṃ)! Enjoy the torma, the substance of accomplishment, with inexhaustible enjoyment, etc. Recite auspicious prayers. Through these means, the uncommon and profound life empowerment of the Dharma-protecting lord, the great king Vaiśravaṇa with the red spear, is perfectly accomplished. From now on, whether general or specific, it is not permissible to transgress the order of samayas, so do it in this way, and with this mindset, repeat after me. As the main deity, etc., is the same as the common ritual. After the ritual, enjoy the feast gathering. Dedicate the remaining offerings. Visualize offering the torma to Vaiśravaṇa, and purify with Raṃ Yaṃ Khaṃ (Tibetan, Devanagari: रं यं खं, Romanized Sanskrit: raṃ yaṃ khaṃ, Literal Chinese meaning: Raṃ Yaṃ Khaṃ). Bless with Oṃ Āḥ Hūṃ (Tibetan, Devanagari: ॐ आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Oṃ Āḥ Hūṃ). Offer three times by adding the torma mantra to the end of the Vaiśravaṇa mantra, and entrust the activities with "Accept this offering torma," etc. Strengthen the vows. After the horse dance, visualize Vaiśravaṇa. From the common samaya offering and praise to the end of the auspicious prayers. The thanksgiving offering and praise should be done as stated in the empowerment ritual. The guru of Ngari Paṇchen Padma Wangyal Dorje, the Five Heart Essences of the Vidyādhara General Sadhana of the Eight Commands Kagyé Rigdzin Yongdü, and the empowerment text like a stainless lotus garland. If these empowerments are extracted and bestowed like personal empowerments, then