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之后，他们完成了成熟道的灌顶，为了再次请求获得解脱的甚深口诀，献上曼扎。为了与虚空同等的一切有情众生，为了迅速获得普贤上师邬金金刚持的果位，请听闻解脱的甚深引导。以将甚深意义付诸实践的意乐，具备菩提心，将住所观想为清净刹土。你们各自具备禅修时本尊的明观，从导师金刚上师莲花生大士真身的显现，空性智慧的幻化嬉戏的无尽圆满面容中，发出法音，响彻空性金刚之乐，朗朗回响的自性。阿里的连串和嘎里的连串，从听者的耳莲中穿过，融入心间清净命脉，所有甚深意义融入心中并证悟，以不忘失其词句的陀罗尼获得之希求，一心谛听。在此，对上师心髓修法一切之命脉，究竟之精要赞叹不已。又是心髓总集的上师秘密引导五次第。如伏藏经所说：秘密引导五次第的口诀，以五个总义来阐释：莲花颅鬘，调伏贪欲之自性，方便道拙火之引导；金刚颅鬘，调伏嗔恨之自性，幻身中阴之引导；佛陀颅鬘，调伏愚痴之自性，梦光明之引导；宝生颅鬘，调伏我慢之自性， 平等性大手印之引导；羯磨颅鬘，调伏嫉妒之自性，断除施身法之引导。如是所说，伏藏经本身以阐明修持次第的口诀来庄严，依次传授引导口诀。首先是：在此，上师心髓总集的秘密引导五次第中，与莲花颅鬘调伏贪欲之自性相关联的拙火气脉明点等拙火之引导的修持次第阐明，如日月交融大乐法身指引一般。等等如经文所说而行。中间持续不断地念诵。第二是：上师心髓总集的秘密引导等幻身中阴引导的补充装饰，如观阅即可之方式安排，对于劣慧者
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After that, they completed the maturation path empowerments. In order to request the profound instructions for liberation again, they offer a mandala. For the sake of all sentient beings equal to space, in order to quickly attain the state of Kuntuzangpo (Samantabhadra) Guru Orgyen Vajradhara, please listen to the profound instructions for liberation. With the intention to put the profound meaning into practice, possessing bodhicitta, visualize the dwelling as a pure land. May you each possess the clear appearance of the deity during meditation sessions. From the appearance of the actual body of the teacher, the Vajra Master Padmakara, the endless and complete face of the illusory play of empty wisdom, may the sound of the Dharma emanate, the resounding emptiness of the Vajra music, the self-nature of the clear reverberation. May the garland of Ali and Kali pass through the lotus ears of the listeners, enter the clear life force in the heart center, and may all the profound meanings be absorbed into the heart and realized. With the aspiration to obtain the dharani that does not forget its words, listen with one-pointed attention. Here, the heart essence practice of the Guru, the ultimate essence of all, is praised without end. Again, the secret instructions of the Guru's Heart Essence Gathering, the five stages. As stated in the terma text: The oral instructions of the five stages of secret instructions are explained with five general meanings: Padma Thötreng (Lotus Skull Garland), training the nature of desire, the path of skillful means, the instructions of Tummo (inner heat); Vajra Thötreng (Vajra Skull Garland), training the nature of anger, the instructions of illusory body and bardo; Buddha Thötreng (Buddha Skull Garland), training the nature of ignorance, the instructions of dream and clear light; Ratna Thötreng (Jewel Skull Garland), training the nature of pride, the instructions of equality Mahamudra; Karma Thötreng (Action Skull Garland), training the nature of jealousy, the instructions of severance practice of offering the body. As it is said, the terma text itself is adorned with the oral instructions that clarify the stages of practice, and the instructions are transmitted in sequence. The first is: Here, among the five stages of secret instructions of the Guru's Heart Essence Gathering, in relation to the Padma Thötreng training the nature of desire, the practice stages of the Tummo instructions, such as the Tummo tsa-lung (channels and winds) instructions, are clarified, like the union of the sun and moon, the great bliss Dharmakaya pointing instruction. And so on, do as the text says. In the middle, recite continuously. The second is: The supplementary adornment of the secret instructions of the Guru's Heart Essence Gathering, such as the illusory body bardo instructions, is arranged in a way that can be viewed, for those of inferior intelligence.
Chinese
也以易于理解的方式像口头指导一样展示了。就像这样。第三个是，按照上师心髓等梦境光明指导的补充说明一样。去做并体验。阅读到此。第四个是，在上师心髓总集秘密指导五次第中，宝鬘慢心的本质训练，平等性大手印指导等大手印指导的补充说明一样。因为会变得殊胜，所以请这样做。阅读到此。 第五个是，在上师心髓总集秘密指导五次第中，业鬘嫉妒的本质训练，释放施身法指导是，对此，按照瑜伽士心髓等施身法笔记一样。活着快乐，死了也快乐，一次快乐就够了。这样说了。像这样将所有教言简而言之，放下今生，将死亡放在胸前。无论如何也要减少不必要的念头，无论发生什么快乐或悲伤，都要一心一意地信任上师三宝。生起骨髓，努力修行。像这样从发生的事情等中进行连接，然后进行回向和祈祷。仪轨结束后，在剩余的最后，如果愿意，可以再次进行男根的供养和补充。无论如何，从共同誓言的勾招到委托事业完成之间进行朵玛的供养，获得成就后，从共同誓言的赞颂到吉祥圆满之间完成男根的后续。心髓正文和药修后续，选择其中一个即可。༈ །།莲花生大师的上师诺布嘉措的上师加持无量，如意宝灌顶可以阅读的方式安排，如意成就确定给予，灌顶修法百万仪轨完成后。作为这部分的组成部分，九秘密法类中，护法大王南通色（多闻天王）极密无上的命灌，此时按照仪轨进行。嗡 班杂 旃扎 玛哈 罗恰纳 吽 啪的。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）通过念诵，自己瞬间变成蓝色金刚暴怒，手持金刚杵和期克印，圆满了光辉和尸陀林的装束。在智慧火焰燃烧的虚空中，双腿以散盘式坐在莲花日轮垫上的身相清晰显现。在其心间月轮之上，心咒吽字蓝色一个ིག་བསྒོམ，由此光芒四射，如斯等修法仪轨出自伏藏法本。观想被八匹骏马围绕而安住。至此。观想自身明观为金刚暴怒尊，心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），放射出无数金刚铁钩形状的光芒。从北方瞻波迦林宫殿中，迎请伟大的国王多闻天王及其眷属，从其心髓中牵引而来。观想其从前方虚空中降临，与前方的本尊无二无别地安住。焚烧白檀香等混合的熏香，伴随着音乐之声。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！以信心与誓言力，首先如从迎请诸佛等开始的供赞仪轨一般进行迎请。安住，顶礼，供养，赞颂劝请至最后。赐予我广大的成就。之间施放。念诵。 念诵方面：在多闻天王的心间，于莲花月轮之上，有贝（藏文：བཻཿ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）字，是红莲花般的颜色，其周围环绕着根本咒语。观想由自身心间的光芒所激励，如意成就一切所愿的无量事业。嗡 玛哈ra匝 萨玛雅 贝夏ra玛纳亚 萨瓦 泽达 ra特那 赫利 匝（藏文：ཨོཾ་མ་ཧཱ་རཱ་ཛ་ས་མ་ཡ་བཻ་ཤྲ་མ་ཎཱ་ཡ་སརྦ་ཙིཏྟ་རཏྣ་ཧྲཱིཾ་ཛ༔），念诵一百零八遍等。最后，用三个字和三种谷物对食子进行净化加持。在上述根本咒语之后，加上“玛哈 巴林达 卡嘿”（藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི།），念诵七遍后献供。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！在须弥山的北方，如《秘密修法成就之源》中所说。赐予修行者成就。之间，劝请财神并委派事业。加持财宝之堆后，进行圆满，之后进行多闻天王的圆满。（谛）如《成就喜乐之海》中所说进行。会供，驱逐，赞颂完毕后，给予智慧之火并融化。灌顶正行广大，赐予一切灌顶至最后。关于多闻天王的灌顶。连接的差别。在此，诸佛所有的无尽功德，如珍宝之轮的事业般显现。化现为镇压八地的菩萨大王多闻天王之身。成为守护一切持有诸佛之教和显密教法者的首领。 是白方天神的统帅。摧毁非天之战。救度众生脱离贫困之苦的这位伟大的护法神的
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They also showed it in an easy-to-understand way like oral instruction. Like this. The third is, according to the supplementary notes of the Guru's Heart Essence, etc., Dream Clear Light guidance. Do it and experience it. Read up to here. The fourth is, among the five stages of the Guru's Heart Essence Collection Secret Guidance, the essence training of Ratna Garland's pride, the Great Seal of Equality guidance, etc., according to the supplementary notes of the Great Seal guidance. Because it will become supreme, please do so. Read up to here. The fifth is, among the five stages of the Guru's Heart Essence Collection Secret Guidance, the essence training of Karma Garland's jealousy, the release Chod guidance is, for this, according to the yogi's Heart Essence, etc., Chod notes. Living happily, dying happily, one happiness is enough. It was said like this. Like this, briefly summarize all the instructions, let go of this life, and put death in your chest. By all means, reduce unnecessary thoughts, and no matter what happiness or sadness occurs, trust the Guru and the Three Jewels wholeheartedly. Generate marrow and strive to practice. Like this, connect from what happened, etc., and then dedicate and pray. After the ritual, at the end of the remainder, if you wish, you can perform the offering and replenishment of the male organ again. In any case, from the summoning of the common oath to the completion of entrusting the business, offer the torma, and after obtaining the accomplishment, complete the follow-up of the male organ from the praise of the common oath to the auspicious end. Heart Essence text and medicine practice follow-up, choose one of them is enough. ༈ །། The Guru of Padma Lingpa, the Guru of Norbu Gyatso, the blessings of the Guru are boundless, the empowerment of the wish-fulfilling jewel is arranged in a readable way, the wish-fulfilling accomplishment is determined to be given, and the empowerment practice of a million rituals is completed. As a component of this part, among the Nine Secret Dharmas, the life empowerment of the Dharma Protector Great King Namtose (Vaishravana) Extremely Secret Unsurpassed, at this time, proceed according to the ritual. Om Vajra Canda Maha Rosana Hum Phet. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Through recitation, one instantly transforms into a blue Vajra Wrathful, holding a vajra and a threatening mudra, completing the splendor and the attire of the charnel ground. In the void where the flames of wisdom burn, the posture of sitting on a lotus sun disc with legs in a scattered posture clearly appears. Above the moon disc in its heart, the heart mantra Hum syllable is blue one
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Iga Bgom, from which light radiates, as such sadhana rituals originate from the treasure texts. Visualize being surrounded and residing by eight steeds. Until here. Visualize yourself clearly as Vajra Wrathful One, from the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in the heart, countless rays of light in the shape of vajra iron hooks emanate. From the palace of Champaka forest in the north, invite the great king Vaishravana along with his retinue, drawing them from their heart essence. Visualize them descending from the sky in front, residing inseparable from the front generation. Burn incense mixed with white sandalwood, accompanied by the sound of music. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! With faith and samaya, first, as in the order of purification and fulfillment rituals starting from inviting the Buddhas, invite them. Abide, prostrate, offer, praise and urge until the end. Grant me great accomplishments. In between, release. Recitation. Regarding recitation: In the heart of Vaishravana, on top of a lotus moon disc, there is the letter Vai (藏文：བཻཿ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：Vai), which is the color of a red lotus, surrounded by the root mantra. Visualize that, inspired by the light from your own heart, all desired and vast activities are accomplished as wished. Om Maha Raja Samaya Vaishramanaya Sarva Citta Ratna Hrim Dza (藏文：ཨོཾ་མ་ཧཱ་རཱ་ཛ་ས་མ་ཡ་བཻ་ཤྲ་མ་ཎཱ་ཡ་སརྦ་ཙིཏྟ་རཏྣ་ཧྲཱིཾ་ཛ༔), recite one hundred and eight times, etc. Finally, purify and bless the torma with three syllables and three grains. After the above root mantra, add "Maha Balimta Khahi" (藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི།), offer it seven times. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! In the north of Mount Sumeru, as stated in "The Source of Secret Accomplishments." Grant the practitioner accomplishments. In between, urge the wealth deity and entrust activities. After blessing the collection of wealth treasures, complete it, and then complete Vaishravana. (Ti) Perform as stated in "The Ocean of Accomplishment Bliss." After the tsok, expulsion, and praise are completed, grant and melt the wisdom fire. The main empowerment is vast, granting all empowerments to the end. Regarding the empowerment of Vaishravana. The difference in connection. Here, all the inexhaustible qualities of the Buddhas manifest as the activity of the jewel wheel. Manifesting as the body of the great king Vaishravana, a bodhisattva who suppresses the eight grounds. Becoming the leader of the protectors of all those who hold the teachings of the Buddhas and the teachings of Sutra and Tantra. Is the commander of the white-sided deities. Destroying the battles of the Asuras. This great Dharma protector who saves beings from the suffering of poverty.