English
Bless me to be confident. Hūm! From guiding beings, etc., may the student's, heart lotus be manifestly present, and with the compassion to enter the realm of those to be tamed, please grant empowerment, blessing, and accomplishment. Bestow the supreme empowerment of bliss and emptiness on the mind, purify the obscurations of the bindu, and bestow the great blessing of the heart. Root mantra and, Vajra Citta Jñana Aveshaya A A A Bhishincha Hum (Tibetan, Sanskrit Devanagari: वज्रचित्तज्ञान आवेशय अह आ अभिषिञ्च हुं, Sanskrit Romanization: vajra citta jñāna āveśaya a ā abhiṣiñca hūṃ, Chinese literal meaning: Diamond Mind Wisdom Enter Ah A A Consecrate Hum). Place the torma at the heart. In the palace of the torma vessel's sphere, the torma appears as the self-manifesting wisdom mandala deity, and from the center of all the deities, the green Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih) syllable descends, accompanied by a stream of light and nectar. By dissolving into your center, purify the equal impurities and habitual tendencies of the three doors. Obtain the empowerment of the meaning of the fourth wisdom. Bless me to be confident in manifesting the complete union, awareness-emptiness, non-proliferation, four bodies, and immutable vajra. Hrīḥ! From guiding beings, etc., may the student's, navel lotus be manifestly present, and with the compassion to enter the realm of those to be tamed, please grant empowerment, blessing, and accomplishment. Bestow the supreme empowerment of the indivisible awareness-emptiness fourth, purify all conceptual thoughts, and bestow the great blessing of wisdom. Root mantra and, Vajra Dharma Jñana Aveshaya A A A Bhishincha Hrih (Tibetan, Sanskrit Devanagari: वज्रधर्मज्ञान आवेशय अह आ अभिषिञ्च ह्रीः, Sanskrit Romanization: vajra dharma jñāna āveśaya a ā abhiṣiñca hrīḥ, Chinese literal meaning: Diamond Dharma Wisdom Enter Ah A A Consecrate Hrih). Place the torma at the navel. Finally, may all the deities of the torma, dissolve into light and merge into the student, contemplate the blessing as indivisible great. Awareness abiding in the uncreated state, this is the great empowerment of the transference of blessing, the ultimate among empowerments. The deity dissolves into light, the substance of the torma, is the great essence of all accomplishments, by tasting it, effortless wisdom arises, the root channels are filled with the essence of nectar, contemplate obtaining supreme and common accomplishments. Hūm! From the mandala of great bliss and bliss-conduct in the sky, the wisdom body of all the Buddhas and Bodhisattvas, the blessing of the body, speech, mind, qualities, and activities of the Vajra Guru Padmakara, please grant based on the samaya substance. Grant the accomplishment of the blessing of the immutable body, the blessing of the unobstructed speech, the blessing of the unerring mind, the blessing of the qualities that fulfill wishes, the blessing of the activities that tame beings, please grant the accomplishment of the deathless life, the accomplishment of inexhaustible wealth,
Chinese
共同如意成就。祈请赐予无上殊胜成就。布施朵玛食子甘露等。 享用成就之物，一同念诵。颅鬘力（Thödphreng Tsal）。 ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵所系之名。 祝愿吉祥。以此等，上师寂静加持朵玛灌顶，以持明上师之仪轨庄严，善妙成就。 愿如法守护灌顶命誓言，念诵此句。 主尊如何等，如共同仪轨而行。 ༈ 第二，上师猛厉等，此后之灌顶修法与灌顶之后次第等，如已赐予之念诵而行。 放下灌顶帷幕。 上师猛厉之义灌顶之衔接是：于此，乃成就勇士汤东杰布之意精华。 观世音菩萨真身莲花光明密咒洲（Padma Ösal Do-ngak Lingpa）所掘取之甚深意伏藏。 三根本之修法心要五法类之中。 对于未能以寂静事业调伏之所化，皆以猛厉忿怒之事业无尽摄受。 为调伏行法瑜伽士之障碍之对治。 作为玛哈上师猛厉之身而修之修法及关联之成熟解脱。 如经中所说： 寂静不能调伏之恶者，八部众共同及特别地，是战神厉鬼破誓之对治本尊，修持上师猛厉之相。 如是修持之后，菩提道之障碍息灭，战胜不顺邪魔之战场，延寿增福，诸愿皆成。 如是赞叹之成熟解脱心要义之灌顶修法等曼扎。 以二取无明之障蔽所蒙蔽，未能得见真实自性之坛城之象征，系缚眼罩。 ཨ་ཁཾ་བཱི་ར་ཧཱུྃ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以短咒遮眼罩。 作为与本尊相见之信物，手中各持一束本尊之鲜花。 ཨཱ་ཁཾ་བཱི་ར་ཧཱུྃ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以长咒献花。 祈请安住于上师坛城之自在之体性者赐予灌顶，念诵此句。 吾之导师遍主大，金刚持明上师以，清净相续能力殊
English
Common wish-fulfilling accomplishments. Please grant the supreme and unsurpassed accomplishments. Offer torma, food offerings, nectar, etc. While enjoying the substances of accomplishment, perform japa and chanting together. Skull Garland Power (Thödphreng Tsal). kāya vāka citta guṇa karma sarva siddhi phala hūṃ āḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Recite the attached name. Pronounce auspiciousness. By these, the peaceful blessings of the guru, the torma empowerment, adorned with the practices of the vidyadhara lama, are well accomplished. Thinking to protect the empowerment, life, and samaya properly, repeat after me. The main one, how it is, etc., should be done according to the common practice. ༈ Second, Lama Drakpo (Wrathful Guru), etc., from here on, the empowerment sadhana and the subsequent stages of empowerment should be done as already bestowed in the recitation. Release the empowerment curtain. The connection of the meaning empowerment of Guru Drakpo is: Here, it is the heart essence of the accomplished hero Thangtong Gyalpo. Extracted from the profound mind treasure of Kunkhyen Jampal Yang, Padma Osel Do-ngak Lingpa. Among the five core methods of the three roots sadhana. For those who have not become objects to be tamed by peaceful activities, all are subsequently taken in by the inexhaustible activities of fierce wrath. As an antidote to pacify the obstacles of Dharma practitioners and yogis. The ripening liberation associated with the sadhana of arising as the form of Maha Guru Drakpo. As it is said in the text: Those who are not tamed by peace are evil, especially the eight classes, the deity who is the antidote to gyal, sen, and dam sri, practice as the Guru Drakpo. By practicing in this way, the obstacles on the path to enlightenment are pacified, victory is won from the battlefield of unfavorable demons, life is prolonged, glory is increased, and all wishes are fulfilled. The mandala, etc., of the ripening liberation essence meaning empowerment that is praised in this way. Blinded by the obscuration of dualistic ignorance, as a symbol of not seeing the mandala of ultimate self-awareness, bind the blindfold. a khaṃ bī ra hūṃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Cover the blindfold with a short mantra. As a token of meeting the deity, each hold a bunch of deity flowers in your hands. ā khaṃ bī ra hūṃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Offer the flowers with a long mantra. Pray to the one who abides in the nature of the master of the mandala to bestow empowerment, repeat after me. My teacher, the great pervader, the Vajra Vidyadhara Lama, with pure lineage and supreme power.
Chinese
为了获得悉地，进入坛城并祈请灌顶。三次。为了首先成就生起灌顶智慧之器，即具足戒律的传承者，在与上师无二无别的坛城主尊面前，在被十方三世诸佛、三根本如海围绕的眼前，从现在起直至获得菩提果位之间，都皈依您，如此想并念诵以下内容。那摩。如虚空般的众生等，按照伏藏仪轨念诵三次。以四无量心的慈悲喜舍遍布所有曾经是母亲的六道众生。因此，为了首先进入甚深密咒坛城，获得成熟的灌顶，学习解脱之道，迅速成就佛陀的果位，如此发心并念诵以下内容。 吽。曾经是母亲的六道众生等，念诵三次。作为生起灌顶智慧之所依，总的来说是五种姓的持明咒律，特别是根本的身语意，以及二十五支分等金刚顶的誓言，如理受持并守护，如此想并念诵以下内容。 吽。上师三根本浩瀚诸尊，请垂念我。为了利益一切众生，上师、三宝、三根本诸尊，我将视为最胜的皈依处。依靠发愿和行入胜义菩提心三者，安住于善逝金刚、珍宝、莲花事业部之中的，共同和特殊的戒律受持，根本和支分的誓言，即使为了生命也不舍弃。三次。然后，你们被业金刚引导，观想进入坛城的帷幕之中。 扎 吽 班 霍。（藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）从东方开始，以右绕的方式进入大坛城的四门，以四无量心的进入方式进入，以向诸佛菩萨顶礼的意念，双手合掌于三处，并念诵以下内容。 嗡 纳玛 德 吽。纳玛 米 吽。纳摩 纳玛 吽。四次。通过这些，外入帷幕的次第完成。在内入的开始，为了降临智慧尊，约束身语意的要点，如此观想。阿。法界本初等，如上师忿怒尊的证悟一般。手持刀颅器印契，直至显空双运大光明中明观。三处
English
In order to obtain siddhis, enter the mandala and request empowerment. Three times. In order to first accomplish the vessel for generating the wisdom of empowerment, that is, the lineage holder who possesses vows, in front of the main deity of the mandala who is inseparable from the lama, in the presence of the Three Jewels, Three Roots, and ocean of deities of the ten directions and three times, from now until the attainment of enlightenment, I take refuge in you, thinking thus and reciting the following. Namo. Sentient beings equal to space, etc., recite three times according to the treasure teachings. Having pervaded all sentient beings of the six realms who were once mothers with the four immeasurable minds. Therefore, in order to first enter the profound mantra mandala, receive the ripening empowerment, study the path of liberation, and quickly accomplish the state of Buddhahood, generate such a mind and recite the following. Ho. Sentient beings of the six realms who were once mothers, etc., recite three times. As the basis for generating the wisdom of empowerment, the vidyadhara mantra vows of the five families in general, and in particular the root body, speech, and mind, and the twenty-five branches, etc., the vajra pinnacle samayas, take and protect them properly, thinking thus and reciting the following. Ho. Lama, Three Roots, vast deities, please consider me. For the sake of all sentient beings, Lama, Three Jewels, Three Roots deities, I will regard as the supreme refuge. Relying on the three bodhicitta of aspiration and entry, residing in the Sugata Vajra, Jewel, Lotus Karma families, the common and special vows are taken, the root and branch samayas, even for the sake of life, I will not abandon. Three times. Then, you are led by the karma vajra, visualize entering the curtain of the mandala. Jaḥ hūṃ vaṃ hoḥ. (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ，Sanskrit Devanagari: जः हुं वं होः，Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ，Literal Chinese meaning: Zha Hong Ban Huo) From the east, enter the four doors of the great mandala in a clockwise direction, entering with the entry of the four immeasurables, with the intention of prostrating to the Buddhas and Bodhisattvas, join the palms at the three places, and recite the following. Om Nama Te Hum. Nama Mi Hum. Namo Nama Hum. Four times. Through these, the sequence of outer entry into the curtain is completed. At the beginning of the inner entry, in order to bestow the blessings of the wisdom deity, restrain the key points of body, speech, and mind, and meditate as follows. Ah. Dharmadhatu itself from the beginning, etc., like the realization of the wrathful lama. Holding the knife and skull cup mudra, until the clear appearance in the great union of appearance and emptiness. Three places