English
Ḥḥrīḥ! After the prayers and mantras above, such as "Original Protector," recite the concluding verses clearly stated in the root empowerment text. Having consumed the life pills, in which the unchanging essence of great bliss, the means, is gathered into a bindu, believe that you have obtained the immortal, innate life. Ḥḥrīḥ! After "The nature of means," etc., recite the above-mentioned mantra along with the concluding verses. By tasting the nectar of life, in which the essence of wisdom, the supreme of all aspects, bodhichitta, is gathered, believe that you have obtained the immortal, innate life, without increase or decrease, without cessation. Ḥḥrīḥ! After "The nature of wisdom," etc., recite the above mantra. Thus, relying on an object with characteristics to bestow the life empowerment is to expand it into the unchanging, ultimate, innate realm. The light of the ḥḥrīḥ in your hearts and minds gathers all phenomena of existence and non-existence, which appear as the vessel and its contents, into a mass of light, the nature of the immortal life accomplishment, and dissolves it into yourselves. You yourselves gradually dissolve into your hearts and minds. That, too, is beyond the nada, into the clear light emptiness, the realm like the sky, free from elaboration, where you rest equally in your own nature, beyond the characteristics of the three cycles of birth, death, etc. It is accomplished as the indestructible vajra life of ultimate meaning. In the subsequent attainment, imagine that the disciples instantly arise as the deity form, and that the vajra armor, blazing with light, covers their bodies, pervading the ends of their pores, protecting them so that no adverse conditions or obstacles can divide them. Āḥ! Recite the expanding verses at the end of the life-attracting, such as "The life essence of existence and non-existence." Having completely accomplished the empowerment, believe that you are offering the supreme substances, including the eight auspicious symbols made from the excellent marks of the Sugata, the eight auspicious substances blessed to bring goodness, and the seven royal emblems, for the sake of obtaining power over the great royal throne of the supreme vehicle of Dharma. Bestow the verses for general recitation, elaborately or concisely as appropriate. Again, imagine that the vast assembly of the three roots, the victorious ones filling the sky, the teachers, and the lords of the gods and nāgas who protect the white side, are leading the way with auspicious words, and that a rain of auspicious flowers is falling, and believe that all aspects of the meaning of the empowerment, the wisdom, etc., are increasing and becoming more stable from above. Oṃ! Recite the auspicious verses of activity, such as "Abandonment, realization, activity."
Chinese
如是，依仗彼等之门，三时一切知者莲花生之意精华，成就自在者唐东杰布之身语意秘密加持，从蒋悲确吉谢宁白玛沃色多昂林巴之甚深意伏藏中取出，成为三根本修法心要五次第之开端，持明上师之根本成熟深法圆满成就之利益者，经文中云：上师寂静之修法，乃是道次第相联，一心修持之，暂时息灭障碍增寿命，一切处所大加持降临，见闻忆触皆具福，二种成就迅速得，终极持明四品位，不由道生之胜智慧，为得解脱之荣耀，具慧者当勤精进。如是赞叹。如是具足之灌顶，获得之加持能力相续于自相续中稳固，令地上功德更增上之灌顶命誓言所系。彼亦总说别说别解脱经、律经、阿毗达磨经三藏，特别是所守护之自性，定义，分类，不衰损守护之方式，衰损则还净，不衰损之果功德等总摄而言，根本金刚语中云：如是金刚乘等，珍爱受持。如是教敕，当如是不衰损守护，于一切学处，如法勤修守护誓言，如是思念后随念此承诺。主尊如何等，供养曼扎至终结，如所说般行持。又云，遣除违缘及结缘等，仅作朵玛灌顶亦可。如上师寂静灌顶开示准备时一样，此处为祈请持明上师加持朵玛灌顶之缘起，将曼扎作如是转变。祈请后，如后之猛厉金刚橛一般，舍弃眼罩鲜花布施，以及揭开帷幕顶礼等。生起本尊及请圣，如寂静古汝一般转变，于坚固智慧之后，彼等已完成灌顶之前行次第，正行依朵玛而四灌顶加持之方式。
English
Thus, through these means, relying on the essence of the mind of Padmasambhava, the all-knowing of the three times, and the blessings of the three secrets of the accomplished master Thangtong Gyalpo, extracted from the profound mind treasure of Jampal Chokyi Shenyen Pema Osel Do-ngak Lingpa, becoming the beginning of the five cycles of the essential practice of the Three Roots, the benefits of the complete and profound ripening empowerment of the Vidyadhara Lama's root are: As stated in the text: "The practice of the peaceful Lama is connected to the stages of the path. By practicing with one-pointedness, temporarily pacify obstacles and increase life and glory. Great blessings descend in all directions. Those who see, hear, remember, and touch are fortunate. The two siddhis are quickly attained. Ultimately, the four levels of vidyadhara, the supreme wisdom that does not abide in the path, to obtain the glory of liberation, the wise should strive diligently." Thus praised. Such an empowerment, the blessing and power obtained, stabilizes the continuum in one's own being, and the empowerment vow that causes the qualities of the grounds and paths to increase depends on the vow. This also summarizes the essence of what is to be protected, the definition, the divisions, the means of protecting without decline, the restoration if declined, and the qualities of the fruit of non-decline, generally and specifically in the three trainings of Vinaya, Sutra, and Abhidhamma. As stated in the root Vajra words: "Thus, the Vajrayana, etc., cherish and hold dear." As instructed, one must protect without decline. In all places of learning, diligently strive to protect the vows according to the rules. Think in this way and repeat this commitment. Offer the mandala to the end, as the chief one, etc., and act as instructed in the clear explanation of the completion of the offering. Furthermore, it is said that it is permissible to bestow only the Torma empowerment for the purpose of dispelling obstacles and establishing connections. As in the preparation for the peaceful Lama empowerment, here, for the sake of requesting the blessing Torma empowerment of the Vidyadhara Lama, transform the mandala in this way. After the supplication, like the fierce Vajrakila after, abandon the blindfold, flower offerings, and unveiling and prostrations. Generate the deity and invoke, transform like the peaceful Guru, and after the firm wisdom, having completed the preliminary stages of the empowerment, the actual method of the four empowerments through the Torma is the manner of blessing.