Chinese
观想上师身誓心尊之手印如是清晰。阿！法界本初即空性，觉性无相等等，如寂静上师之修法。于五智光芒中嬉戏，显空双运身中明观。三处三金刚之命，白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标识。光芒与上师之，心间种子字放光。如大乐等等灌顶仪轨，以香乐音扬威光。吽！邬金刹土等等，如伏藏仪轨之事业，以咒语加持。如是降临之智慧尊之加持流，直至心髓菩提之间，三门无别而稳固。底叉嘉纳班杂（藏文：ཏིཥྛ་ཛྙཱ་ན་བཛྲ，梵文天城体：，梵文罗马拟音：tiṣṭha jñāna vajra，汉语字面意思：安住 智慧 金刚）等等，金刚交杵触碰头顶。为辨别种姓与根器之义，先前所赐之鲜花，往昔有缘之本尊，迎请享用之心念，抛弃此诅咒，伴随复诵，无所顾虑地抛弃吧！ 吼！我之觉性等等。如是无论鲜花落于何处，皆未曾偏离遍主上师之唯一智慧之游舞。故汝等之生世所系之本尊，定为坛城之主尊。先前所献之鲜花，与上师及坛城之主尊无别，故于子之头顶，观想如灌顶标识之顶髻般系缚，并赐予秘密之名，受持莲花智慧胜成就力之名。观想上师心间发出如金针般之光芒，无明之障蔽与眼罩一同消除。吼！坛城主尊等等开眼。从坛城善妙等等，精进吧！如此陈设之坛城，以此作为象征，以自生智慧之眼，观想无碍照见所象征之意义之坛城，以具足信心与广大欢喜，于成办二利之方式上精进吧！如是，内外坛城 之进入之法轮等圆满后，为祈请正行内外密坛城之灌顶次第之供养，献曼扎。以此祈请大坛城。
English
Meditate clearly on the mudra of the Guru's Body, Samaya, and Mind deity in this way. Ah! The expanse is primordially empty; Awareness is without characteristics, etc., like the peaceful Guru's sadhana. Play in the realm of the five wisdom lights; Clearly visualize the form of appearance and emptiness inseparable. The life of the three vajras in the three places; With white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The light marked by, and from the seed-syllable in the heart of the master, rays of light. Like the great bliss, etc., according to the empowerment text, increase the splendor with incense, music, and melodies. Hum! Ugyen country, etc., like the terma text's activities, bestow blessings with mantras. May the stream of blessings of the wisdom beings thus bestowed remain stable, inseparable from the three doors, until the essence of enlightenment. Tishtha jñana vajra (藏文：ཏིཥྛ་ཛྙཱ་ན་བཛྲ，梵文天城体：，梵文罗马拟音：tiṣṭha jñāna vajra，汉语字面意思：安住 智慧 金刚), etc., touch the crossed vajra on the crown of the head. For the purpose of examining lineage and fortune, that very flower previously given. Whatever deity you have been connected with from the past, with the thought of inviting them to partake, abandon this curse, along with repetition, abandon it without hesitation! Ho! My awareness, etc. Thus, wherever the flower falls, it does not deviate from the play of the sole wisdom of the all-pervading master. Therefore, the deity you have been connected with from your lifetimes is definitely the main deity of the mandala. Since that very flower previously offered is inseparable from the master and the main deity of the mandala, imagine it being bound on the crown of the son's head as a sign of empowerment, and take the secret name Padma Yeshe Chok Drup Tsal. Imagine that rays of light like golden needles emerge from the master's heart, and that the veils of ignorance and the blindfold are removed together. Ho! Open the eyes with the main deity of the mandala, etc. From the good mandala, etc., strive! Taking this mandala thus arranged as a symbol, imagine seeing the mandala of the meaning of the symbolized object, unobscured, with the eye of self-arisen wisdom, and strive in the way of accomplishing the two benefits with great faith and joy! With these, the outer and inner mandala with the Dharma wheel of entry is completed. As an offering for requesting the order of empowerment into the actual outer and inner mantra mandalas, offer a mandala. With this, request the great mandala.