Chinese
念珠依次出現，從口傳到你們的口中，心命最後依次安住。由此光芒放出和收攝，焚燒分別念和障礙，成辦二利。以清淨顯現和聲音轉為咒語輪的信心，跟隨念誦這些咒語。所有事業中出現的咒語，請跟隨念誦三次。再次將念珠置於頭頂，相信語的加持已堅固。念誦 ཛཿཧཱུྃ་བཾ་ཧོཿ 。如此，通過語的灌頂，淨化了將平凡語音執為聲音的垢染，能夠自在地進入金剛念誦如流水般的禪定。從今以後，將聲音視為甚深咒語，不要脫離念誦的次第。第三是意的灌頂：從所有本尊的心間，放出代表心智空性、無戲論、不變之義的法器之集合，相信融入你們的心中。ཧོཿ，以「所有佛陀的」等句將法器置於心間。如此，通過意的灌頂，淨化了二元分別念的垢染，能夠修持不可言說、超越思維、堅不可摧如金剛般的禪定。應當在如實生起的念頭之集合，生起即解脫，融入法界，無戲論如虛空的狀態中修持。第四是功德的灌頂：解脫和成熟的功德以莊嚴的形象顯現，相信裝飾在各個位置。ཧཱུྃ།，給予咒衣、藍色等服飾。如此，通過功德的灌頂，淨化了將顯現世間執為平凡的垢染，能夠圓滿解脫和成熟的功德聚。應當憶念將任何顯現都轉為智慧的游舞，作為法性的莊嚴之義。第五是給予猛厲事業 現行事業的隨許，為了做這些，向供養處獻上黃金飲料並立誓，生起並召請漁夫等，由我和上師來做，請你們也清晰地憶念與我的話語相符的禪定。如此給予暗示。如淨化、增長和鎮壓時那樣，以三個字和三個種子字來淨化和增長。ཧཱུྃ།，大殊勝蓮花金剛忿怒尊，從「等」到「請作證」。
English
The rosaries appeared in order, transmitted from the mouth to your mouths, and finally settled in order in the heart and life. From this, rays of light emanated and gathered, burning away conceptualizations and obscurations, accomplishing the two benefits. With the faith of transforming pure appearances and sounds into the wheel of mantras, follow and recite these mantras. All the mantras that appear in activities, please follow and recite them three times each. Again, placing the rosary on the crown of the head, believe that the blessing of speech has been strengthened. Recite ཛཿཧཱུྃ་བཾ་ཧོཿ. In this way, through the empowerment of speech, the impurity of grasping ordinary speech as sound is purified, and one is empowered to enter the samadhi of the continuous stream of vajra recitation. From now on, understand sound as profound mantra, and do not separate from the sequence of recitation. The third is the empowerment of mind: From the hearts of all the deities, a collection of symbolic implements representing the meaning of emptiness, non-proliferation, and immutability of mind-wisdom emanates, believe that it dissolves into your hearts. ཧོཿ, place the symbolic implements in the heart with "all the Buddhas, etc." In this way, through the empowerment of mind, the impurity of dualistic conceptualization is purified, and one is empowered to meditate on the inexpressible, beyond thought, indestructible, vajra-like samadhi. One should cultivate the state of practice in which the collection of thoughts that arise as they are, arise and are liberated, dissolve into the expanse, and are non-proliferating like the sky. The fourth is the empowerment of qualities: The qualities of liberation and maturation appear in the form of ornaments, believe that they adorn each place. ཧཱུྃ, give mantra robes, blue and other garments. In this way, through the empowerment of qualities, the impurity of grasping phenomenal existence as ordinary is purified, and one is empowered to perfect the accumulation of qualities of liberation and maturation. One should remember the meaning of transforming whatever arises into the play of wisdom, as the ornament of dharmata. The fifth is to give the subsequent permission for fierce activities to perform manifest activities, to do these, offer golden drinks to the objects of offering and take vows, generate and summon fishermen, etc., which will be done by me and the master, please also clearly remember the samadhi that corresponds to my words. Thus, give the hint. As in the case of purification, increase, and suppression, purify and increase with three letters and three seed syllables. ཧཱུྃ, Great Supreme Lotus Vajra Wrathful One, from "etc." to "Please be a witness."