Chinese
在进行净除障碍的灌顶之后，再次观想坛城的主尊上师本尊，以及遍布虚空的诸佛坛城众的慈悲光芒化为甘露之流，将六道众生 所生之处的业、烦恼、罪障、习气、污垢等全部无余地净化洗涤。如与毗卢遮那佛无违的陀罗尼经文所说般念诵。从“种姓之子”等开始，到“吉祥圆满”为止。期间停顿。如此这般，如仪轨中所述，施予净除罪障等，以及功德增长的诸灌顶，次第进行。之后，将誓言护法总供食子中加入咒语护法，并在会供的残食之后，进行誓言总供的食子供养，以及后续的仪轨次第，全部次第进行，即告完成。/ / 7.在进入甚深口诀之前，首先进行使相续堪能成熟的加持灌顶次第，之后为了使成熟解脱而传授甚深口诀。首先，为了调伏相续，将祈请和积累资粮的次第与观想念诵相结合，一并念诵完毕后，以“也请献曼扎”等语句作为过渡，以七句祈请文和上师三身祈请文作为前行，并根据各自传承，念诵广略适宜的传承祈请文，以及“金刚阿阇黎 佛陀吉祥”等三遍，进行积累资粮，并献上曼扎。 在劝请众生发心等之后，对于需要讲经说法的情况，可以按照蒋贡多杰羌所传授的讲经说法的过渡方式，或者根据自己的理解，先讲授与当下情境相关的发心、行为、禅定等相关的佛法，然后再讲解各自的口诀正文，这一点适用于所有情况。那么，现在这个时候应该听闻什么呢？那就是从轮回和恶趣中漂泊的原因——能取所取、迷乱的分别念、二障及其习气中解脱出来，迅速成就佛陀三身的殊胜，真正追求实义的人。进入甚深密咒之门的人们，所应修持的唯一至尊本尊，
English
After the empowerment that purifies obscurations, visualize again that the compassionate light rays of nectar from the mandala's master, the lama deity, and the mandalas of the buddhas pervading space, completely purify and wash away all the karma, afflictions, sins, obscurations, habitual tendencies, and defilements that cause beings to be born in the six realms. Recite as clearly as the dharani text that is not in conflict with Vairochana. From "Son of the lineage," etc., to "May it be auspicious!" Pause in between. In this way, bestow the empowerments that purify sins and obscurations, and increase qualities, in succession, according to the empowerment text. Then, add mantra protectors to the general torma of the oath-bound ones, and after the remnants of the tsok offering, offer the general torma of the oath-bound ones, and complete all the subsequent ritual procedures in succession. // 7. At the beginning of entering the profound instructions, first perform the blessing empowerment sequence that ripens the mind-stream into a suitable vessel, and then bestow the profound instructions that liberate the ripened. First, in order to tame the mind-stream, combine the supplication and accumulation of merit, and recite them together. After finishing the recitation, use phrases such as "Please offer the mandala as well" as a transition. Precede with the Seven-Line Prayer and the Lama's Three Kayas Prayer. Then, according to one's own tradition, recite the lineage prayer, whether extensive or concise, as appropriate, and accumulate merit by reciting "Vajra Acharya, Buddha Glorious," etc., three times, and offer the mandala. After encouraging beings to generate bodhicitta, etc., for situations where Dharma teaching is required, one can follow the transition method for Dharma teaching and listening as taught by Jamyang Khyentse Wangpo, or according to one's own understanding, first teach the Dharma related to bodhicitta, conduct, and samadhi that are relevant to the current situation, and then explain the respective instruction texts. This is applicable to all situations. So, what should be listened to at this time? It is to be liberated from the causes of wandering in samsara and the lower realms—the grasping and the grasped, the deluded conceptual thoughts, the two obscurations and their habitual tendencies—and to quickly attain the excellence of the Buddha's three kayas, the person who truly seeks the real meaning. The sole supreme deity to be practiced by those who have entered the gate of profound secret mantra,