English
Ro la. In the compilation of Vajravarahi Dakini Ocean. From the collection of all Sugatas, the peaceful and wrathful deities of the Three Roots. Thus, transforming each at the appropriate time. Manifesting as the bodies of the deity assembly. Inviting them to the crown of the disciple's head. Believing that the power of the Torma empowerment has been placed in the continuum with its respective order. Hūṃ. Torma vessels, bhandha, etc. Empowerment words and visualizations, etc. Uttering pure recitations separately, without mixing up the clear text, thus bestowing the empowerments in order. Having accomplished the Lama's Torma empowerment, at the beginning of proclaiming and upholding the vows. Through such means, offering gratitude for the kindness of having perfectly received the blessing, the root of the Lama's Torma empowerment, and again, offering a mandala for requesting the Torma empowerment of the second root of accomplishment, the blazing great power of the Yidam. After making supplications with folded hands, etc. In the actual Torma empowerment. The body of the Guru and nectar, and so on. The mandala of the Lama's body, etc. The body of the Yidam and so on. The mandala of the Yidam's body, etc., transforming everything at the appropriate time for the Yidam, at the end of the Torma empowerment. Through such means, offering gratitude for having perfectly received the Torma empowerment of the Yidam, the root of accomplishment, and again, offering a mandala for requesting the Torma empowerment of the third root of activity, Vajravarahi Dakini Ocean. After making supplications as before. Transforming the appropriate times for the Dakinis and. Through such means, offering gratitude for having perfectly received the Torma empowerment of the Dakinis, the root of activity, and again, offering a mandala for requesting the Torma empowerment of the fourth, the complete union of the Three Roots into one. After making supplications as before. Bestowing the transformations, etc., of the union of the Three Roots at the appropriate time in order. At the completion of the Torma empowerment. The proclamation and upholding of vows, etc., should be in accordance with the text and common practices after the empowerment. After the subsequent order of the ritual, the destruction and praise of the Tsok offering. Additionally, the completion and confession. At the end of the horse dance, offerings and praises. After confessing transgressions according to the clear text, receiving accomplishments. The stabilization, abiding, gathering, and dispersing, etc., should be done in common practice, and the rest of the text should be followed in order. An emanation of the divine son Murub Tsenpo, Garwang Zhikling Ösel Gyuma, the root ripening empowerment of the seven profound cycles of the Guru's mind practice of the treasure revealer, arranged for reading, empowering like the bindu of the awareness holder's mind.
Chinese
修法，灌顶正行，后续等，以及各自本尊的修法随许等，如水流般安排，如持明者口传甘露般，上师莲花生，不动佛，圣者虚空藏王，无量寿佛三身总集，金刚橛，狮面空行母，以及赞巴拉七尊的灌顶修法。灌顶正行，后续等各自详细究竟地进行。 祈愿吉祥！法王功德幻化北方之主扎西多杰。 嘉瓦班智达，空行成就自在之母续心要义三之成熟解脱，增盛加持心之血脉之方式，如实显现成就宝瓶之印，灌顶修法。灌顶正行，后续等进行。 祈愿吉祥！国师拉杰之化身法王吉林巴之三根本总集修法之灌顶仪轨极明，灌顶修法。灌顶正行之誓言承诺后。如此获得之恩德报答之资，以及再次祈请无死三根本总集之次第圆满大圆满虹身金刚命修相关之生圆次第之甚深窍诀之资等作为缘起，令献曼扎。对此，此处三世诸佛之一道等引导文如意自在王全部念诵之时，上师瑜伽之观修次第之际。对我慈爱微笑，清净空性五光道中光明灿烂安住之语之间。其头顶上，嘉瓦罗珠塔耶嘎旺雍仲林巴出家相，头上戴着禅定帽。其头顶上，司徒贝玛尼坚旺波出家相， 戴着红色金刚上师帽。其头顶上，持明者图吉多杰身出家相，三乘法衣圆满，头上戴着莲花解脱长耳帽。其头顶上，司徒达玛喀惹梵行之相，戴着红色金刚上师帽。其头顶上，智合秋吉旺波格隆之相，戴着禅定帽。其头顶上，嘉瓦菩提跋折罗出家相，戴着解脱空行百万金刚上师帽。其头顶上
English
Practice, empowerment proper, subsequent, etc., and the practice and subsequent permission of each deity, arranged like a flowing stream, like the nectar of the vidyadhara's oral transmission, Guru Padmasambhava, Akshobhya, Arya Akashagarbha, Amitayus the embodiment of the three kayas, Vajrakilaya, Simhamukha, and the empowerment practice of the seven Jambhalas. The actual empowerment, the subsequent, etc., should be carried out in detail and thoroughly. May all be auspicious! The Dharma King Yonten Namtrul, the Northern Lord Tashi Tobgyal. Gyalwang Pandita, the ripening liberation of the three essential points of the mother tantra of the accomplishment of the Dakinis, the way to increase the blessing of the blood of the heart, the seal of the accomplishment vase is clearly manifested, the empowerment practice. The actual empowerment, the subsequent, etc., should be performed. May all be auspicious! Gyalsé Lhaje's manifestation, Dharma King Glingpa's three roots combined practice empowerment ritual is extremely clear, empowerment practice. After the vow commitment of the actual empowerment. The merit of repaying the kindness thus obtained, and again requesting the complete Great Perfection Rainbow Body Vajra Life Practice related generation completion stage profound instructions as the cause, let them offer the mandala. To this, here, when all the Buddhas of the three times read the only path and other guiding texts, the Wish-Fulfilling King, completely, at the time of the Guru Yoga visualization sequence. Smiling lovingly at me, in the clear emptiness of the five lights, the words "brightly dwelling" in between. On the crown of his head, Gyalwa Lodro Thaye Garwang Yungdrung Lingpa, in the appearance of a monastic, wearing a meditation hat on his head. On the crown of his head, Situ Pema Nyinje Wangpo, in the appearance of a monastic, wearing a red vajra guru hat. On the crown of his head, Rigdzin Thugkyi Dorje, in the appearance of a monastic, complete with the three vehicles' robes, wearing a lotus liberation long-eared hat on his head. On the crown of his head, Situ Dharmakara, in the appearance of celibacy, wearing a red vajra guru hat. On the crown of his head, Treho Chokyi Wangpo, in the appearance of a Gelong, wearing a meditation hat. On the crown of his head, Gyalwang Bodhi Vajra, in the appearance of a monastic, wearing a liberation Dakini million vajra guru hat. On the crown of his head
Chinese
于顶髻之上，是持明者、王子的法主，赡洲安乐金刚，身着出家僧衣。顶上散开的发绺，头上戴着能掌控显有之莲花帽，飞舞着蓝色的丝绸帽带，并以金刚顶严作庄严。一切皆于莲花月轮垫上，双足跏趺坐。双手结等持印，持充满甘露、饰有顶饰的长寿宝瓶，于身光蕴中，以喜悦之姿正直安住。其顶髻之上，为大导师莲花生。等，并连接。其后，于祈请之时。“祈请王子法主”之后。于何处安住莲花光聚宫殿中，是领受教敕、授记深奥伏藏之法主。祈请持明达玛索弥。于见解脱智慧心髓之宫殿中，是慈悲大宝莲花者。祈请菩提金刚之足。于虚空广阔之长寿宫殿中，是不死怙主、无二成就之主。祈请哲霍法之自在。于兜率欢喜持法宫殿中，是金刚命成就、全知世间眼。祈请达玛嘎ra之足。于密咒教法兴盛之宫殿中，是成就之勇士无畏黑汝嘎。祈请持明心之金刚。于清净浩瀚法界解脱之宫殿中，是显现与心意自在、不死成就之吉祥。祈请莲花日光自在。于光明周遍广大之宫殿中，是遍照金刚持金刚法。祈请永仲林巴之足。于头顶大 乐之宫殿中。等，并连接。结尾。是加持誓言之次第。如是甚深法之主，彼之金刚语，如伏藏涌现般，具有加持之热力，以简短之词语明示意义，如是进入修持之瑜伽士，首先，师徒与处所之特征，顺缘之基础，历史之来龙去脉等，聚集并了解之后，使心向法，此为一切乘共通之前行法，暇满难得，死亡无常，业之因果，轮回之过患，寂静涅槃之利益等。
English
Upon the crown of the head, is the Vidyadhara, the Dharma Lord Prince, the Vajra of Worldly Bliss, adorned with the robes of a renunciate. Upon the head with loose, flowing hair, he wears a lotus hat that subdues appearances and existence, with fluttering blue silk ribbons and adorned with a vajra crest. All are seated with their two legs in vajra posture on a lotus and moon cushion. The two hands are in meditative equipoise, holding a long-life vase filled with essence and adorned with ornaments, dwelling upright in a joyful manner amidst a cluster of radiant light. Upon his crown is the great teacher Padmasambhava. Etc., and connect. Thereafter, during the supplication. "Supplication to the Dharma Lord Prince." After that. In whatever place resides the Lotus Light Assembly Hall, is the Lord of the Dharma of the profound treasures of received commands and prophecies. Supplication to Vidyadhara Dharma Swami. In the palace of seeing liberation, the heart essence of wisdom, is the great treasure of compassion, the lotus jewel. Supplication to the feet of Bodhi Vajra. In the vast palace of space, is the immortal protector, the non-dual accomplished lord. Supplication to Treho, the Lord of Dharma. In the Joyful Dharma-Holding Palace of Tushita, is the Vajra Life Accomplisher, the All-Knowing Eye of the World. Supplication to the feet of Dharmakara. In the palace where the Secret Mantra teachings flourish, is the accomplished hero, Fearless Heruka. Supplication to the Vajra of the Vidyadhara's heart. In the palace of pure, vast, and liberated space, is the glorious attainment of immortal accomplishment, the mastery of appearance and mind. Supplication to Padma Nyinje Wangpo. In the palace of clear light, encompassing and pervasive, is Vairochana, the Secret Lord, Vajra Dharma. Supplication to the feet of Yungdrung Lingpa. In the palace of great bliss on the crown of the head. Etc., and connect. Conclusion. These are the stages for sealing the commitments. Thus, the lord of the profound Dharma, his vajra speech, like a treasure emerging, possesses the warmth of blessings, and with concise words, clearly indicates the meaning. As one enters the yoga of practice, first, the characteristics of the teacher and disciple and the place, the basis of conducive conditions, the course of history, etc., are gathered and understood. Then, one makes the mind turn to the Dharma, which is the common preliminary practice for all vehicles: the difficulty of finding leisure and endowments, impermanence of death, the law of karma, the faults of samsara, and the benefits of peaceful nirvana.