English
First, with the refuge of the Three Jewels as a prelude, take all the precepts of the Vinaya, Bodhisattva, and Vidyadhara Pitakas. With a firm resolve to uphold them properly, recite the following. Lama Shithro, etc., recite three times. Then, in order to truly invoke wisdom, please visualize as follows. You are seated on the lotus and moon cushion of the empowerment seat next to the eastern gate of the mandala. From the heart of myself, the master Samantabhadra and Samantabhadri, light radiates from the seed syllable. Starting from the ripening aggregates, etc. (Tibetan) ནམ་མཁའི་རྡོ་རྗེ་དེང་བདག་སྩོལ༔ (Sanskrit Devanagari) (Sanskrit Romanization) (Literal meaning) Recite three times. After praying in this way, the light from the heart of myself, the master, and the principal deity in front, the father and mother, invites the empowerment deities who possess the three seats to fill the sky, and the master together with the Vijaya vase perform the empowerment. Hum, empowerment vajra, etc., the five families adorn the head. Var. Then, the empowerment related to the deity's body and mudra: From the bodies of the Shithro deities in front, the principal deity and retinue, each appears a second wisdom body. Entering from the crown of your heads, they dissolve into the base body, aggregates, elements, and sense bases, purifying the defilement of self-grasping, and generate the belief that the clear light of emptiness is awakened as the deity's mandala. Like the separately explained empowerment of the hundred families of deities. Hum. (Tibetan) ཆོས་རྣམས་རྣམ་དག་ (Sanskrit Devanagari) (Sanskrit Romanization) (Literal meaning) etc. (Tibetan) བྷྱོ་བྷྱོ་ཨ་བྷི་ཥིཉྩ་མི། (Sanskrit Devanagari) (Sanskrit Romanization) (Literal meaning) Var. After empowering the body with the deity in this way, like this, all dharmas, etc., are pure. From those gateways, the vase empowerment is complete. Etc. Done. The supreme three empowerments, such as those residing in the sky, up to the generation of the fourth empowerment's experience, are successively empowered. In this way, having received the grace of obtaining the four ripening empowerments in one sitting, offer a mandala as gratitude. Again, not only the mandala, but also all possessions owned by the collection of body, enjoyment, and mind are offered as offerings, and the root and branch vows obtained and promised during the empowerment are properly upheld. Thinking in this way, recite the following. My body, etc., give the supreme instruction. Recite three times. Perform dedication, etc. Afterwards, participate in the feast, and send the remaining offerings to the end.
Chinese
成就吧！ 祈愿！舒布·白吉僧格的化身，持明者明久多杰、降伏魔罗游戏力之天法心意伏藏，甚深口耳传承之寂怒圣众百族身坛城之修法，如思维禅定仪轨般，自前无别而修。念诵末尾，作空性供赞，抛掷明智之花，祈请准许引入弟子。于真实灌顶时，如授予陀罗尼灌顶般。仪轨之后，作供赞、忏悔、安住、收摄、回向、祈愿、吉祥祝颂等，虽为共通密咒之规，然天法之个别仪轨，仅作后收摄及安住于本然状态，此外不作其他，此乃惯例。此后，于无有特别者，皆以此规行事。 再者，贝若扎纳之心化身，荣敦·白玛德钦林巴之《噶当心髓如意宝》之外篇，大圆满寂怒义 निश्चितार्थ（梵文，niscitārtha，确定的意义）心髓之成熟法，母子合授，汇集为可阅览之法，如普贤王如来的沐浴水般作灌顶修法。前行、正行之四灌顶、朵玛灌顶、边行、后行等皆应作。 又，自在主梵天之花之智慧果达到究竟者，七传承自在主昆吉·白玛沃色多昂林巴之意伏藏，成就者心滴之修法心要五函中，最初莲师寂静之灌顶者，如事业及灌顶之念诵终结开显简略中所说而行。首先，以七句祈请文及上师三身祈请文为前导，修法心要五函共通之传承祈请文如下：成就者大士心滴之修法心要五函之传承祈请文，名为《大乐心髓》。 གུ་རུ་དྷེ་ཝ་དྷཱ་ཀི་ནཱི་སརྦ་སིདྡྷི་ཧཱུྃ། （藏文）གུ་རུ་དེ་ཝ་ཌཱ་ཀི་ནཱི་སརྦ་སིདྡྷི་ཧཱུྃ།（梵文天城体）guru dheva dhākini sarva siddhi hūm（梵文罗马拟音）上师，天，空行母，一切，成就，吽。（汉语字面意思） 遍空界之怙主无量光，调伏有情大悲藏观世音，舞姿自在马头明王尊，祈请赐予意义传承之加持。五身百族舞者莲花生，获得大乐成就之汤东杰布，遍主光明化身金刚者，祈请赐予意义传
English
May it be accomplished! May it be auspicious! The emanation of Shudbu Palgyi Senge, the Vidyadhara Mingyur Dorje, the Tamer of Mara, Rolpa Tsal's Sky Dharma Mind Treasure, the profound oral transmission of the Peaceful and Wrathful deities, the practice of the hundred families' body mandala, is performed without distinction between self and front, as in the contemplation and meditation ritual. At the end of the recitation, offer praises of emptiness, throw the flowers of awareness, and request permission to introduce disciples. For the actual empowerment, bestow it as a Dharani empowerment. After the ritual, perform praises, confessions, stabilization, gathering and dispersing, dedication, aspiration, and auspicious words. Although these are common practices of secret mantra, the Sky Dharma's individual ritual only involves the subsequent gathering and dispersing and maintaining the natural state, without doing anything else. This is the custom. Hereafter, for those without specific exceptions, this tradition should be followed. Furthermore, the outer section of the Kagye Heart Essence Wish-Fulfilling Jewel of Rongton Padma Dechen Lingpa, the heart emanation of Vairochana, the ripening practice of the Great Perfection Peaceful and Wrathful Definitive Meaning Heart Essence, combined as a mother and son concealed transmission for viewing, is performed as an empowerment practice like the bathing water of Samantabhadra. The preliminaries, the four empowerments of the main practice, the Torma empowerment, the concluding part, and the subsequent ritual should all be performed. Moreover, the one who has perfected the wisdom fruit of the lord Brahma's flower, the mind treasure of the seven lineage lords, Kunjik Padma Osel Do-ngak Lingpa, the quintessence of the accomplished one's heart drop practice, from the five sections, the first Guru Peaceful empowerment, should be performed as stated in the concise explanation of the activities and empowerment recitation. First, with the Seven-Line Prayer and the Guru Three Kayas Prayer as preliminaries, the common lineage prayer for the five sections of practice is as follows: The lineage prayer for the five sections of the accomplished great being's heart drop practice, called "Great Bliss Heart Essence," is present. guru dheva dhākini sarva siddhi hūm (Tibetan: གུ་རུ་དེ་ཝ་ཌཱ་ཀི་ནཱི་སརྦ་སིདྡྷི་ཧཱུྃ།, Sanskrit Devanagari: गुरु धेव धाकिनी सर्व सिद्धि हुं, Sanskrit Romanization: guru dheva dhākini sarva siddhi hūm, Literal meaning: Guru, Deva, Dakini, Sarva, Siddhi, Hum) The protector of the all-pervading realm, Amitabha, the great treasure of compassion, Avalokiteshvara, who tames beings, the lord of dance, Hayagriva, I pray, bestow the blessings of the meaning lineage. Padmasambhava, the dancer of the five kayas and hundred families, Thangtong Gyalpo, who attained the supreme accomplishment of great bliss, the all-pervading radiant emanation, Vajradhara, I pray, bestow the meaning trans
Chinese
请赐予加持！ 执持秘密大海宝藏的金刚持， 莲花自在雍仲林巴之足下， 传承口诀的历代法主， 祈请您，赐予意义传承的加持！ 加持成就之主，坛城本尊， 上师寂怒调伏众生观世音， 马头明王大自在，金刚亥母母尊， 祈请您，赐予加持与成就！ 此外，十方三世善逝上师本尊， 空行护法誓盟者七圆满， 以及守护圣地宝藏的护法海众， 祈请您，赐予共同与殊胜二成就！ 四种分别之河流融入普贤法界， 意识之垢染被智慧之日所摧毁， 行境为道，圆满自在，誓言清净， 果报大乐心髓，愿能成就！ 此乃作为必要之助缘， 呈于持戒精进之上师蒋楚之前， 蒋衮日月双运之眷属， 虚空遍布金刚所造，善哉！ 此后，如伏藏仪轨般，皈依发心，积累资粮后， 自宗莲师寂静相之现观， ཨ༔ （藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），法界自性本初以来等，至 སུ་ར་ཏཱ་སཏྭཾ་ཨ་ཧཾ༔ （藏文，梵文天城体：सुरत सत्व अहम्，梵文罗马拟音：surata satva aham，汉语字面意思：极喜 萨埵 我）之间，明观为本尊。 自己观想为坛城主尊等，并清晰观想念诵之对境。 稍微念诵金刚上师。 以三字净化白色食子。 以三字加持。 以བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体：भूपति सपरिवार वज्र समाज，梵文罗马拟音：bhūmipati saparivāra vajra samāja，汉语字面意思：地主 眷属 金刚 聚集）迎请。 以བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་སོགས་གྲྀཧྞ་（藏文，梵文天城体：भूपति सपरिवार नमः सर्व तथागत भ्यो गृह्ण，梵文罗马拟音：bhūmipati saparivāra namaḥ sarva tathāgata bhyo gṛhṇa，汉语字面意思：地主 眷属 敬礼 一切 如来 接受）等语加持三次后供养。 土地神祇龙族眷属等， 请享用此供施食子， 瑜伽士我等祈求所愿。 念诵སུམྦྷ་ནི་（藏文，梵文天城体：सुम्भनि，梵文罗马拟音：sumbhani，汉语字面意思：降伏）等语驱逐魔障。 以བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་（藏文，梵文天城体：वज्र रक्ष रक्ष हुं，梵文罗马拟音：vajra rakṣa rakṣa hūṃ，汉语字面意思：金刚 保护 保护 吽）观想防护轮。 前行准备： 如函【མ】成就者八大法行饮血调伏善逝总集之灌顶仪轨加持精华汇聚之时之前行准备。 自己观想为嘿汝嘎等， 至寂怒八大法行等处， 观想为持明寂怒坛城本尊， 并念诵ཨོཾ༔ （藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）持明寂怒之诸本尊等， 以及此处持明寂怒之等， 瓶中， 中央为持明上师之坛城等， 以及ཧཱུྃ་ཧྲཱི༔ （藏文，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍）本体光明等，或共同之赞颂，以及金刚。
English
Grant blessings! Vajradhara, the holder of the treasury of the secret ocean, At the feet of Pema Garwang Yungdrung Lingpa, To the successive Dharma lords who received the lineage of instructions, I pray, grant the blessings of the meaning lineage! Lord of all blessings and accomplishments, mandala deity, Guru peaceful and wrathful, tamer of beings, Avalokiteśvara, Hayagriva, the great powerful one, Vajravarahi, the mother, I pray, grant blessings and accomplishments! Furthermore, the Sugatas, gurus, and deities of all directions and times, Dakinis, glorious protectors, oath-bound ones, the seven complete, And the ocean of guardians who protect the sacred sites and treasures, I pray, grant both supreme and common accomplishments! May the rivers of the four thoughts dissolve into the expanse of Kuntu Zangpo, May the stains of consciousness be destroyed by the sun of wisdom, May the realm of activity become the path, complete with power and pure vows, May the essence of great bliss, the supreme fruit, be accomplished! This, as a necessary condition, To the diligent Lama Jamtsul, A subject of Jamgon, the sun and moon united, Composed by Khakyab Dorje, may it be virtuous! Then, according to the treasure text, after refuge and bodhicitta, and accumulating merit, The self-visualization of the peaceful Guru of our tradition, Aḥ (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Ah), from the beginning of the nature of reality, etc., up to Surata Satva Aham (藏文，梵文天城体：सुरत सत्व अहम्，梵文罗马拟音：surata satva aham，汉语字面意思：Extreme Joy Being I), visualize clearly as the deity. Visualize yourself as the main deity of the mandala, etc., and clearly visualize the object of recitation. Recite the Vajra Guru a little. Purify the white torma with the three syllables. Bless with the three syllables. Invite with Bhūmi Pati Sa Pariwara Vajra Samājaḥ (藏文，梵文天城体：भूपति सपरिवार वज्र समाज，梵文罗马拟音：bhūmipati saparivāra vajra samāja，汉语字面意思：Earth Lord Retinue Vajra Assembly). Offer three times with Bhūmi Pati Sa Pariwara Namaḥ Sarva Tathāgata Bhyo Grihṇa (藏文，梵文天城体：भूपति सपरिवार नमः सर्व तथागत भ्यो गृह्ण，梵文罗马拟音：bhūmipati saparivāra namaḥ sarva tathāgata bhyo gṛhṇa，汉语字面意思：Earth Lord Retinue Homage All Tathagatas Accept), etc. May the earth lords, nagas, and retinue, Accept this offering torma, May we yogis, etc., fulfill our wishes. Dispel obstacles by reciting Sumbhani (藏文，梵文天城体：सुम्भनि，梵文罗马拟音：sumbhani，汉语字面意思：Subduer), etc. Meditate on the protective circle with Vajra Raksha Raksha Hūṃ (藏文，梵文天城体：वज्र रक्ष रक्ष हुं，梵文罗马拟音：vajra rakṣa rakṣa hūṃ，汉语字面意思：Vajra Protect Protect Hūṃ). Preparation: As in the preparation for the empowerment of the accomplished Eight Herukas, the blood-drinking, peaceful, and wrathful gathering of the Sugatas, the essence of blessings. Visualize yourself as Heruka, etc., To the place of the peaceful and wrathful Eight Herukas, Visualize the deity of the peaceful and wrathful vidyadhara mandala, And recite Oṃ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), the deities of the peaceful and wrathful vidyadharas, And here, the peaceful and wrathful vidyadharas, In the vase, The mandala of the vidyadhara guru in the center, etc., And Hūṃ Hrīḥ (藏文，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ), the essence of luminosity, etc., or the common praise, and the vajra.