Chinese
看到了许多金色塑像，起初像是绘画的佛像，最终佛像光芒四射，真实显现，感到非常高兴。门右边有一个巨大的擦擦堆。有人说这是当地绕行朝拜的所依，需要开光，所以就做了开光。永革·米居多吉和琼扎·多吉两位的印记在心中清晰显现。见到一尊金色的佛像，心中认为是桑结仁钦宁布，生起极大的敬仰，佛像面容焕发光彩。在一座寺庙里，吉祥胜乐鲁伊巴、喜金刚、摩耶等四臂天女等加持力强大、光彩照人的本尊安住于此，我坐在前方仰视的小法座上，身着华丽的衣物。后面许多僧众嗡嗡地念诵长寿咒，我也一起念诵。梦见一个赤脚的红色农夫做出各种姿势，还梦见了阎罗王和面容丑陋的鬼神等等。与三根本总集相关，如成熟解脱善妙如意一般，对所有所依都进行了盛大的开光。六月初，许多堪布和僧人举行了盛大的三根本总集大法会，进行了新旧供养和酬谢。给金巴、掘藏师之子等来自各方的许多人传授了七句祈请文等许多灌顶和传承。在各处圣地山洞中供养会供，然后前往宗寺（城堡寺院）。拜见了至尊上师仁波切。按照意愿供奉了达香喇嘛如意宝、玛德的昆都意诺、德林空行心髓的所有灌顶和传承。满足了来自各方的众多信众和孜嘎尔活佛等对各种灌顶、传承和引导的需求。还给予了《知识总汇》、《甚深内义》、《小论》二者等的讲解和传承。再次前往闭关处，为第五批新来的修行者提供了最初应供的资粮、灌顶、传承和引导。举行了年度的金刚橛回遮仪轨、常供朵玛和供养等。重新编排了各寺庙的目录，使其易于查找等事宜完成后，从夏嘉前往宗秀。暂时对新编纂的《教言宝藏》的成果进行了校对和详细审查。水马年（藏历）新年之际
English
I saw many golden statues, initially like painted images, but eventually the statues manifested in reality, radiating light and splendor, which brought great joy. To the right of the door was a large pile of tsa-tsas. Someone said that it was a support for circumambulation and worship in this area and needed consecration, so I performed the consecration. The imprints of Yongge Mingyur Dorje and Kyungdrak Dorje appeared clearly in my mind. Upon seeing a golden statue, I thought it was Sangye Rinchen Nyingpo, and great reverence arose, causing the statue's face to radiate light. In a temple, the blessings and radiance of deities such as Hevajra Luipa, Hevajra, Maya, and the four-armed goddesses resided. I sat in front on a small, elevated seat, wearing fine clothes. Behind me, many monks chanted the long-life mantra with a buzzing sound, and I chanted along. I dreamed of a barefooted red farmer making various gestures, and I also dreamed of Yama Raja and ugly-faced spirits. In connection with the Three Roots Gongdü, like the ripening of liberation and the fulfillment of wishes, I performed extensive consecrations for all the supports. In early June, many Khenpos and monks held a grand Three Roots Gongdü Great Accomplishment ceremony, offering both new and old offerings and gratitude. I bestowed many empowerments and transmissions, such as the Seven-Line Prayer, to many people gathered from various places, including Serpa, the son of the treasure revealer. After offering tsok offerings in various sacred caves, I went to the Dzong Monastery (fortress monastery). I met the supreme Lama Rinpoche. As desired, I offered all the empowerments and transmissions of Taksham Lama Yizhin Norbu, Mati's Kundü Yino, and Deling Khandro Nyingtik. I fulfilled the needs of many gathered from various places, including the Zigar Tulku, according to their individual requests for various empowerments, transmissions, and instructions. I also gave explanations and transmissions of "Knowledge Compendium," "Profound Inner Meaning," and the two "Small Treatises." I went to the retreat center again and provided the initial necessities, empowerments, transmissions, and instructions to the fifth group of new practitioners. I held the annual Vajrakilaya Repelling Ritual, regular torma offerings, and supplications. After re-arranging the catalogs of the various temples to make them easier to find, I went from Shargyag to Dzongshö. For a while, I proofread and thoroughly reviewed the newly compiled "Treasury of Instructions." At the beginning of the Water Male Horse Year (Tibetan calendar).