Chinese
上弦月的例行集资活动照常进行。二十一位僧人在通卓拉康（Mthong grol lha khang）举行了三天的圣救度母心髓修法。向觉扎巴绒寺（Skyo brag 'Ba' rom dgon chung）的活佛和僧人们授予了米拉上师修法的灌顶和传承等。在德玛（Dmar phyogs），按照去年开始的倡议，由约四十位僧人举行了上师意集大法会。四月（Dbo）初六，盛大地完成了欢喜节和荟供。之后，依次在度母殿（Sgrol ma lha khang）进行了修法，以及长寿三尊修法，每次三天。在这些前后月份的间隙，尽可能多地书写了噶丹藏（Gdams mdzod）所需的文献。虽然谢仲（Zhe rdzogs）两处强烈要求前往，并且专门派来了藏人代表，但由于年事已高，而且出现了一些不祥之兆，因此带着礼物恳请允许免于前往。二十一日，举行了盛大的莲花金刚上师荟供，以供养至尊上师仁波切。十一月（Nag pa），向包括尊贵的秋祝活佛（mChog sprul）、翁祝活佛（dbon sprul）、祖芒仲祝活佛（Zur mang drung sprul）、秋林掘藏活佛（mChog gling gter sprul）等众多人士，完整地授予了噶举派坛城、上师密集灌顶等，并特别向掘藏活佛授予了所有以前未听过的秋林掘藏法类的灌顶和传承。修行者们也开始了金刚萨埵大法会，进行了大约三天的集会和朝拜，最后盛大地授予了修法灌顶。萨嘎月（Sa ga）期间，向活佛们和喇嘛扎西扎培（bla ma bkra shis bkra 'phel）等诵读了七部自著散文集的传承。宗萨（rDzong sar）的杰翁噶桑多杰（rJe dbon skal bzang rdo rje）带着供养品强烈请求，因此在这些前后月份的间隙，撰写了全知上师仁波切的传记。其中，中间的诗句等只是诗人的表演，无论有无都无关紧要。然而，真正的传记似乎具有无限且不可思议的性质，像我这样的人无法完全表达。如果能从略微全面的角度进行一些扩展，似乎非常重要。由于没有记录每年所做之事的清单，而且随从们...
English
The usual gathering and offering activities of the waxing moon were carried out as before. Twenty-one monks performed the Essence of Tara practice and offering for three days at Thongdrol Lhakhang. The tulku and monks of Kyobrak Barom Monastery were given the empowerment and transmission of the Mila Lama practice, etc. In the direction of Dmar, as urged since last year for the Drakgyab ritual, about forty monks and teachers established the Lama Gongdu Great Accomplishment. On the sixth of the fourth month (Dbo), the Joyful Hundred Gatherings were completed extensively. After that, the Tara Lhakhang was successively used for practice and offerings, and the Tselha Namsum practice and offerings were performed for three days each. In the intervals between these early and late months, as many documents as possible were written for the needs of the Kadampa Treasury. Although there was a strong request to come from both Zhe and Dzog, and a Tibetan representative was specially sent, due to the heavy burden of age and some inauspicious signs, I earnestly requested permission to be excused with offerings. On the twenty-first, a large gathering of Padma Vajra Guru Puja was held to honor the precious Lama Rinpoche. In the eleventh month (Nag pa), the complete Kar Leg mandala, the empowerment of Lama Sangdu, etc., were given to many assembled, including the esteemed Choktrul, Wontrul, Zurmang Drungtrul, and Chokling Tertrul. Especially for the Tertrul, all the empowerments and transmissions of the Chokling Terchö that had not been heard before were given. The practitioners also started the Vajrasattva Great Accomplishment, with about three days of gatherings and visits, and finally, the accomplishment empowerment was extensively conferred. In the Saga month, the transmissions of seven volumes of self-composed miscellaneous works were read to the tulkus and Lama Tashi Traphel, etc. As urged by Dze Wön Kalsang Dorje from Dzongsar with offerings, in the intervals between these early and late months, the biography of the Omniscient Lama Rinpoche himself was written. The verses in between are merely the performances of a poet, so it doesn't matter whether they exist or not. However, the actual biography seems to be of an infinite and inconceivable nature, so it is beyond my ability to express it as it is. It seems very important to have a slightly more detailed account from a partial perspective. There are no lists of what was done at each age, and the attendants...