Chinese
按照侍者面前所做的那样行事。在遗体前做了大约三天的上师供养。为了圆满先前的两位尊者的心愿，虽然有当时的母本，但由于时势所迫，无论是拉章政府还是侍者面前，都没有贵重的物品，所以仅仅记录了以前没有废止的供养、祭祀和圆寂等事宜。遗体的火化方式，以及上下寝宫的圣物、衣物、法器等遗留之物，由伯父为首的僧俗共同仔细查看并记录在母本上。确定了建造金灵塔的资金来源，并责无旁贷地敦促嘎杰卓多克承担起这个责任。在第三个祭日之前，也完成了一些零星的事务，然后短暂地去了修行地。 这时，拜见了慈祥喜悦的领主娘仁波切，献上礼物并请求加持。他说：“这里坛城修法等众多会供修法的加持，使得这边的山脉都沾满了油。”等等，听到了一些非常高兴的话语。火狗年新年期间，去了拉章，为伯父转世的帕沃仁波切之子降生而赎身，以及他们师徒住在囊谦（Nangchen）时，迎请伯父转世的人、建造金灵塔的募捐者等三组人，圆满完成了关于路费等的教诲，然后去了宗寺。对杰仁波切和俄巴师徒，宗芒若多祖古等，给予噶玛耳传法轮五法的灌顶、传承和引导，完全做了根本的背诵等。对佐贡祖古师徒，给予噶玛派的嘉谦拉九、息解脱、猛解脱的灌顶、传承和实修。对赞日涅祖古，给予德林噶举息怒法。对拉萨嘉灿，给予喜金刚续释总义。深奥内义和短论两种，以及宝性论等的讲解引导。从堪布喇嘛麦彭嘉措那里，结合着听取了他自己所著的《大疏》中的《中观庄严论》和《入行论释·慧灯》，以及《秘密藏续·十方除暗释》的总义、《念诵三宝经释》等的传承和讲解，在三个月后去了修行地。五十名僧人。
English
I proceeded as had been done in the presence of the attendant. I offered the Lama Offering before the body for about three days. To fulfill the wishes of the two previous lords, although there was a mother text from that time, due to the circumstances, there were no valuable items in either the Labrang government or in the presence of the attendant, so I merely recorded the offerings, sacrifices, and passing away ceremonies that had not been abolished from the past. The method of cremating the body, and the relics, clothing, and ritual implements of the upper and lower chambers, etc., were carefully examined by the uncle-elder and the common workers, and recorded in the mother text. I established the source of funds for the construction of the golden stupa and urged Garje Drodok to take on this responsibility without fail. I also completed some minor tasks before the third memorial day and then briefly went to the hermitage. At this time, I met the lord Nyang Rinpoche, who was warm and cheerful, offered him a gift, and requested his blessings. He said, "The blessings of the vase practice and many other tsok practices here have caused the mountains in this area to be covered in oil." And so on, I heard some very joyful words. During the New Year of the Fire Dog, I went to the Labrang to redeem the son of the uncle-incarnate Pawo Rinpoche, who was born as his son, and to the three groups of people who were inviting the uncle-incarnate while he was residing in Nangchen, and who were collecting donations for the construction of the golden stupa, I completed the instructions on travel expenses, etc., and then went to the Dzong monastery. To Je Rinpoche and the Ngorpa master and disciples, Zurmang Rol Dor Tulku, etc., I gave the empowerment, transmission, and guidance of the Five Dharmas of the Karma Kagyü oral transmission. I completely did the root recitation, etc. To the Zokgon Tulku master and disciples, I gave the Karma Kagyu Gyal Gyam Lha Gu, the peaceful and wrathful phrengs, empowerment, transmission, and practice. To Tsanri Nes Tulku, I gave the De Ling Kagyu peaceful and wrathful assembly. To Lhaksam Gyaltsen, I gave the Hevajra Tantra commentary and general meaning. I gave explanations and guidance on the two profound inner meanings and short treatises, as well as the Uttaratantra. From Khenpo Lama Mipham Gyatso, I listened to the transmission and explanation of the general meaning of the Madhyamakalankara and the Bodhicharyavatara commentary, the Lamp for the Path of Wisdom, and the general meaning of the Secret Essence Tantra, the Commentary that Dispels Darkness in Ten Directions, and the Commentary on the Recollection of the Three Jewels, etc., from his own Great Commentary, and after three months I went to the hermitage. Fifty monks and disciples.