Chinese
在喇嘛འགྱུར་མེད་བསྟན་འཛིན་前，有时会接受一些指导。虽然写作的范围非常狭窄，但也完成了三个章节的写作任务。之后，背诵了སུམ་རྟགས་的根本颂，并讲解了ཆོས་འབྱུང་的注释。也献上了例子。 在铁虎年（1890）的第一个月的新月时，接受了玛蒂派系的白文殊的随许，并给予了《名号赞》的传承。之后，念诵了ཆགས་མེད་的禅修和《名号赞》一遍。这天晚上，梦见一轮满月从天空的正中央升起。第二天，开始了学习སྒྲ་ཙཱནྡྲ་པའི་课程。背诵根本颂，并不断地献上带有图画的注释的考试。夏天生病时，也得到了རྟ་ནག་的加持，赐予了寂怒百尊等教法。铁兔年（1891）春天，གླིང་རྗེ་དྲུང་邀请到宗郭。在两个多月的时间里，从寺院里一位名叫འགྱུར་མེད་བསྟན་འཕེལ་的闭关者那里，他是一位证悟达到极致的上师，接受了སྨིན་གླིང་བདེ་གཤེགས་ཀུན་འདུས་和དཀོན་མཆོག་སྤྱི་འདུས་的一些灌顶和法缘。在བདེ་འདུས་的第四灌顶时，通过镜子详细地介绍了，因此产生了很好的理解。给予了北方伏藏ཆོང་ཞིའི་བཅུད་ལེན་的传承和实践指导，因此进行了七天的食精修法。这时，有一天中午，看到一棵非常巨大的树，树顶和树枝的末端都看不见，一只像汉地的长寿鸟一样非常奇特的鸟向上盘旋着飞去。据说今年在སེང་གེ་གནམ་རྫོང་有修行者聚集，因此འབུམ་འགྱུར་ནང་的མགོན་བླ་གསང་སྔགས་说我们两个去朝圣，于是就去转山了。由于北面被雪封住等原因，很难通过，有一天没有吃饭，下午去了一个小山沟，非常疲惫，在一个悬崖边休息时，མགོན་བླ་说，像这样在饥渴疲惫的时候，如果将觉知安住在刹那的自性中，那么心的自性就不是别的了。他做了带有身体姿势的禅定，我也做了带有身体姿势的禅定，当认识到觉知时，它是清晰而不分别的，虽然体验到了，但却无法表达，产生了无需说是与非的信心。
English
I occasionally received instructions from Lama Gyurme Tenzin. Although the scope of writing was very narrow, I completed the writing assignments for all three chapters. After that, I memorized the root text of Sumtag and received explanations on the commentary of Chos-byung. I also presented examples. In the first month of the Iron Tiger year (1890), I received the initiation of White Manjushri according to the Mati tradition and was given the transmission of the "Nomenclature." After that, I recited the meditation of Chakme and the "Nomenclature" once each. That night, I dreamed that a full moon rose directly in the center of the sky. The next day, I began studying the grammar of Chandrapa. I memorized the root text and continuously presented written exams with illustrations of the commentary. Even when I was afflicted with illness in the summer, I received the blessings of Ta-nag and was bestowed with teachings such as the Hundred Peaceful and Wrathful Deities. In the spring of the Iron Hare year (1891), Lingje Drung invited me to Dzonggo. During the two months or so, I received some initiations and Dharma connections of Sminling Deshek Kundu and Konchok Chidu from a retreatant named Gyurme Tenphel in the monastery, who was a master with ultimate realization. During the fourth initiation of De-du, he explained the introduction in detail using a mirror, which gave rise to a good understanding. I was given the transmission and practical instructions of the essence extraction of the Northern Treasure Chongzhi, so I practiced essence extraction for seven days. At this time, one afternoon, I saw a very large tree, the top and the ends of the branches of which were invisible, and a very wonderful bird like the Chinese Longevity Bird spiraling upwards. It is said that practitioners gathered at Sengge Namdzong this year, so Gonla Sangngak of Bumgyur Nang said that we two should go on pilgrimage, so we went on a kora. Because the north side was blocked by snow, it was difficult to pass, and one day we did not eat. In the afternoon, we went up a small valley and were very tired. While resting by a cliff, Gonla said that when we are tired from hunger and thirst like this, if we rest our awareness in the nature of a moment, then the nature of mind is nothing other than that. He meditated with body posture, and I also meditated with body posture. When I recognized awareness, it was clear and non-conceptual, and although I experienced it, I could not express it, and I had a conviction that I did not need to say yes or no.