Chinese
從（གོལ，音譯）返回後，僧眾眷屬們前往林卡（གླིང་ཁ，園林）避暑之處，向嘉瓦仁波切獻上盛大的長壽灌頂。在十號，本欲接受除障修法灌頂，但由於竹巴仁波切在那裡，他說，在怙主您前往康區（ཁམས）且未親眼見到之前，不會聽聞新伏藏法。九號晚上，他做了一些特別的夢，消除了心中的疑慮，於十號白天，以竹錫度巴沃（འབྲུག་སི་ཏུ་དཔའ་བོ）為首的約二十位喇嘛活佛接受了修法灌頂。之後，竹巴仁波切似乎是閻羅王、壽命之主、法主。嘉瓦仁波切也按照他的意願接受了。向卡爾竹巴（ཀར་འབྲུག）二者以及法王化身等三位，完整地獻上了深奧七法壽命之主方面的灌頂、傳承、口傳、實修指導和口訣。在德欽頗章（བདེ་ཆེན་ཕོ་བྲང），從巴沃仁波切那裡完整地聽聞了德林法類（བདེ་གླིང་ཆོས་སྐོར）的灌頂和傳承。再次返回楚布寺（མཚུར་ཕུ）。向嘉瓦仁波切和兩位侄子化身等，圓滿地獻上了幻化寂怒、董楚全套法具護法、普巴心滴（ཕུར་པ་ཐུགས་ཀྱི་ཐིག་ལེ་）等的灌頂和傳承，按照秋吉林巴（མཆོག་གྱུར་གླིང་པ）的授記，總體和個別的法事，根本的緣起都非常順利地完成了。在內殿中，如同迎請至尊化身一般前來。拜見了佛像等供奉之物。也向巴沃仁波切獻上了新伏藏普巴的灌頂和傳承。在那些時候，持明化身多次請求從巴沃仁波切面前聽聞的噶瑪噶舉（ཀར་རྙིང་）的稀有灌頂和傳承。從亞爾孔（ཡར་འཁོར）返回後，詳細參觀了楚布寺的大神贊林堅（ཛཾ་གླིང་རྒྱན）和杜欽蘇等特別的聖物，並盡力做了供養和祈禱。也先後滿足了楚布寺攝政者對修法和長壽法等的需求。做了前往多康（མདོ་ཁམས）的準備，並進行了星算和煨桑等儀式。我們自己簡略地去了拉薩（ལྷ་ལྡན）拜見了米旺（མི་དབང་）等。此時，攝政是熱振（རྭ་སྒྲེང），他對我非常親近，並囑咐給予伏藏師倉庫 綢緞。他說需要降下西藏的總體諭旨並送來。也一心一意地拜見了覺臥釋迦牟尼（ཇོ་ཤཱཀ），做了祈禱。此
English
After returning from (Gol, transliteration), the monastic retinue went to the Lin-ka (gling kha, garden) summer retreat, and offered the Gyalwa Rinpoche an extensive long-life empowerment. On the tenth, he intended to receive the empowerment of the mind practice to dispel all obstacles, but because Drukpa Rinpoche was there, he said that until the protector himself went to Kham (khams) and was seen clearly, he would not listen to the new terma. On the night of the ninth, he had some special dreams, which dispelled the doubts in his mind, and on the tenth day, about twenty lamas and tulkus, led by Druk Situ Pawa (brug si tu dpa' bo), received the mind practice empowerment. After that, Drukpa Rinpoche seemed to be Yama, the Lord of Life, and the Lord of Dharma. Gyalwa Rinpoche also accepted according to his wishes. To both Kar Druk (kar brug) and the Dharma King incarnation, the three of them, he completely offered the profound seven-fold Lord of Life empowerment, transmission, oral transmission, practical guidance, and oral instructions. At Dechen Phodrang (bde chen pho brang), he fully received the empowerment and transmission of the De-ling Dharma Cycle (bde gling chos skor) from Pawo Rinpoche. He returned to Tsurphu Monastery (mtshur phu) again. To Gyalwa Rinpoche and the two nephew incarnations, he fully offered the empowerments and transmissions of the Magical Net of Peaceful and Wrathful Deities, the complete set of Dongtruk implements and protectors, and the Phurba Mind Drop (phur pa thugs kyi thig le), etc. According to the instructions of Chokgyur Lingpa (mchog gyur gling pa), the general and specific rituals, and the fundamental auspicious connections were completed very well. In the inner sanctum, he came as if inviting the supreme incarnation. He paid respects to the statues and other offerings. He also offered the new terma Phurba empowerment and transmission to Pawo Rinpoche. During those occasions, the Vidyadhara incarnation repeatedly requested many rare empowerments and transmissions of the Karma Kagyu (kar rnying) lineage that he had heard from the previous Pawo Rinpoche. After returning from Yar-khor (yar 'khor), he visited in detail the great deity Zamling Gyen (dzam gling rgyan) of Tsurphu Monastery and the special relics such as Dus-khyen Sub, and made offerings and prayers as much as possible. He also fulfilled the wishes of the Tsurphu Regent for mind practice and long-life practices, etc., at different times. He made preparations to go to Do-Kham (mdo khams) and performed astrological calculations and incense offerings, etc. We ourselves briefly went to Lhasa (lha ldan) to pay respects to Miwang (mi dbang), etc. At this time, the Regent was Reting (rwa sgreng), who was very close to me and instructed to give the tertön a treasury of silk. He said that it was necessary to issue a general decree for Tibet and send it. He also wholeheartedly paid respects to Jowo Shakyamuni (jo shak), and made prayers. This
Chinese
前往伊尔拉姆耶尔巴的处所，拜见了彭域噶当寺、达隆寺、热振寺等地后，在桑宗，与前来拜见的宗楚仁波切等巴邦寺的人会合。在黑河（那曲）也来了楚布寺的大营地，戴法帽的人很多。有些人被洪水阻挡等，耽搁的事情非常多，因此耽误了很长时间。经过贝尔夏三岔路口等地，九月到达斯纳。大营地也能到达，大家见面后，巴邦寺的人先走了。嘉瓦仁波切今年留在噶玛寺后面。此后，各个寺庙的大小活佛都前来迎接并献上头巾。沿途的寺庙也邀请，因此非常忙碌。分别只是进行了法帽的会面。我按照各位喇嘛僧侣的意愿，进行了各种灌顶和随许。在扎西吾米塘，侄子活佛和德格的迎接队伍也来了。掘藏师秋吉多杰来的时候，我请他讲了一些他的法。在吉央，举行了为期三天的特殊缘起长寿法和方便智慧双运。还向宗楚仁波切献上了长寿灌顶。依次经过祖尔芒寺等寺庙，尽快渡过了雅砻江。到达擦嘉塘的时候，德格那边派了一个管家送来哈达。他打扮得像个贫穷的霍尔人，心想供养人最初的缘起就是这样，心里非常难过，这似乎是权力即将结束的预兆。从阿洛谢嘎到寺庙的第二天早上，宗楚本人似乎心情喜忧参半。以路上有风为借口，哭得很厉害，等等，路上不太顺利。各寺庙都用盛大的仪式迎接，住在嘉塘。十月初十的早上，以盛大的仪仗队迎接进入寺庙，在大殿献曼扎，并给予加持。在大会场举行了庆祝活动，侄子活佛亲自献上了哈达。 我也去了静处。和母亲见面，她身体健康，休息了一会儿，做了百供等。
English
Went to the place of Yirlam Yerpa, visited Phenyul Kadampa Monastery, Taglung Monastery, Rateng Monastery and other places, and met with Zongchu Rinpoche and others from Palpung Monastery in Sangzong. The great camp of Tsurphu Monastery also came to Nagchu, and there were many people wearing Dharma hats. Some people were blocked by floods, etc., and there were many delays, so it took a long time. After passing Bersha Three Junction and other places, arrived in Sna in September. The great camp was also able to arrive, and after everyone met, the people from Palpung Monastery left first. Gyalwang Rinpoche stayed behind at Karma Monastery this year. After this, all the large and small lamas of the various monasteries came to welcome and offer scarves. The monasteries along the way also invited, so they were very busy. Only had Dharma hat meetings separately. According to the wishes of the various lamas and monks, I performed various empowerments and subsequent permissions. At Tashi Umithang, the nephew reincarnation and the welcoming party from Dege also arrived. When Tertön Chögyal Dorje came, I asked him to speak some of his Dharma. In Jiyang, a special auspicious long life practice and the union of skillful means and wisdom were held for three days. Also offered a long life empowerment to Zongchu Rinpoche. Passing through Zurmang Monastery and other monasteries in order, crossed the Drichu River as quickly as possible. When arriving at Tsagya Tang, a steward was sent by Dege to send a scarf. He was dressed like a poor Horpa, thinking that this was the initial auspiciousness of the patrons, and was very saddened, which seemed to be a sign that the power was about to end. The morning after arriving at the monastery from Alo Shega, Zongchu himself seemed to be in a mixed mood of joy and sorrow. Using the wind on the road as an excuse, he cried very hard, etc., the road was not very smooth. The monasteries welcomed with grand ceremonies and stayed in Gyathang. On the morning of the tenth day of October, a grand procession welcomed them into the monastery, offered mandalas in the assembly hall, and gave blessings. A celebration was held in the main hall, and the nephew reincarnation personally offered scarves. I also went to the retreat. Met my mother, who was in good health, rested for a while, and made a hundred offerings, etc.
Chinese
。在日食的时候，进行了金星的修持和金星的遣除。像往常一样进行了圣救度母的修持等。此时，迎请了秋吉林巴到德格（四川德格），在来的路上取出了一些伏藏。在超塘，发生了像血污一样的严重疾病，因此，转世仁波切也去了，进行了清除污秽等，身体康复后去了王位。在多科玛，进行了噶举大法会和忿怒莲师的遣除。我被强烈要求进行祈福，所以我去了。拜见了两位尊者和母子等。去了忿怒莲师等处。转世仁波切给予了非常精彩的开示。由于食子的遣除、遗失、风相等非常不祥，伏藏师全家又进行了两三次遣除。我为了祈福，进行了共同财物的食子遣除。念诵了觉囊派的六十尊怖畏金刚。向转世伏藏师德格母子等，圆满地授予了宁玛噶玛的灌顶。在土羊年新年期间，按照在超曼扎塘为了弘扬佛法和政权而必须新建寺庙的授记，所有官员和僧人都去看了地形。此时，下了一场有白色、红色、黑色三种颜色的雪，后来被认为是不吉祥的征兆。在曼扎塘举行了会供。杰衮泽仁波切讲解了《秘密心髓续》，举行了缘起仪式。安立了土地神。埋藏宝瓶伏藏等完成后返回。关于此事，以伏藏品代表为主的全体人员向施主母子呈报了所需事宜，并详细询问了情况，虽然计划如此进行，但由于大寺庙的僧侣们宗派的动机和贪嗔心很重，执事扎西嘉措担心会对地方寺庙造成损害，所以借故推脱了。据说，如果当时建成四根柱子的拉康和一尊强巴佛像，就不会发生雅砻地区的动乱，转世仁波切这样说道。杰喇嘛赐予了圣救度母心滴的灌顶。从伏藏师那里也获得了一些大悲观音轮回自解脱等的灌顶。请人抄写了根本心髓修持仪轨的修行次第。绕了桑林。转世仁波切担任了财神和支分心髓修持二者的修持纲要和授记等抄写员，最终确定下来了。在嘉绒地区，钦哲仁波切赐予了集经的灌顶和
English
. During the winter solstice, the practice of Venus and the repulsion of Venus were performed. As usual, the practice of the Holy Tara, etc., was performed. At this time, Chokgyur Lingpa was invited to Dege (Sichuan Dege), and on the way, he extracted some treasures. In Chaotang, a serious illness like blood stains occurred, so the reincarnation Rinpoche also went and performed cleansing of stains, etc. After recovering, he went to the throne. In Dokho Mar, the Kagye Great Dharma Assembly and the repulsion of Wrathful Guru were performed. I was strongly requested to perform prayers for blessings, so I went. I met the two venerable ones and the mother and son, etc. I went to Wrathful Guru and other places. The reincarnation Rinpoche gave a very wonderful explanation. Because the expulsion of the Torma, loss, wind signs, etc., were very ominous, the entire family of the treasure revealer performed the expulsion two or three times again. I performed the expulsion of the common wealth Torma for blessings. I recited the sixty deities of the Jonangpa's Vajrabhairava. I fully bestowed the Nyingma Kama empowerment to the reincarnation treasure revealer Dege mother and son, etc. During the New Year of the Earth Sheep year, according to the prophecy that a new temple must be built in Cho Mandaltang to promote Buddhism and the government, all the officials and monks went to see the terrain. At this time, a snow of three colors, white, red, and black, fell, which was later considered an ominous sign. A Ganachakra was held in Mandaltang. Jekunzig Rinpoche explained the Guhyagarbha Tantra and held an auspicious ceremony. The earth deity was established. After burying the vase treasure and other things, they returned. Regarding this matter, the entire staff, led by the representative of the treasure items, reported the necessary matters to the patrons, mother and son, and inquired about the situation in detail. Although it was planned to proceed in this way, due to the sectarian motives and strong attachment and aversion of the monks of the great monastery, the steward Tashi Gyatso was worried that it would cause damage to the local monasteries, so he made excuses and declined. It is said that if the Lhakhang with four pillars and a statue of Jampa Buddha had been built at that time, the turmoil in the Nyarong area would not have occurred, the reincarnation Rinpoche said. Je Lama bestowed the empowerment of the Heart Drop of the Holy Tara. From the treasure revealer, I also received some empowerments of the Great Compassionate Avalokiteshvara's Wheel of Rebirth Self-Liberation, etc. I asked someone to copy the practice sequence of the fundamental Heart Essence practice ritual. I circumambulated Samling. The reincarnation Rinpoche acted as the scribe for the practice outline and instructions of both the Wealth God and the subsidiary Heart Essence practice, and it was finally determined. In the Gyalrong area, Khyentse Rinpoche bestowed the empowerment of the Compendium of Sutras and