Chinese
念诵咒语，将咒鬘弟子的口传融入心间。47 星曜坛城门圆满，绘制马匹降落也不相违背。成就嬉戏之海中出现面容狰狞，此处面色各异没有差别是选择。手持水兽幢的把手以自身宝剑制成。夏拉康的佛像一手同时抓住弓箭，也有证悟的来源作为依据。但现在的惯例是张弓搭箭的方式。毗纽的左手持物是老虎头。明妃和八曜是蛇尾，本尊双足是站立姿势。 仲森的双手将须弥山顶托起，所以左手没有其他持物。 瓶器通用。心间的邬金扎霍尔服饰可以自行给予。智慧的罗睺罗也需要蛇尾，上师的口传是观想蛇尾朝前竖起。誓言混合如常，没有其他特别之处。灌顶末尾将朵玛投向飘动的方向是灌顶朵玛，对此进行观察。仅是遣除违缘，也可以只依靠主尊，而且可以不将微小的朵玛本身观想为本尊，而是在其上方的虚空中观想。48 红黑曜魔的火供丁炉是三角形的。如果能做到，就用猛厉的木头制作三角形的火供炉灶并点燃。为了方便起见，用糌粑制作像火供炉灶孔一样的形状，点燃涂油的树枝并放入。镇压的擦擦没有开光是不行的。左手下方，在七部众时出现蛇索赞颂中说：手持宝剑、敌心、黑蛇、索。这里出现心鬘，所以赞颂词说：双手拿着心索和血淋淋的颅骨。按照各自赞颂词的含义，没有选择上的冲突。49 金刚善的眷属四大金刚是：聂沃炯赞、古尔定郭赞、托隆滚赞、昌隆东赞。虽然和四部军相同，但没有清晰的证悟显现。三百六十位眷属 也普遍为人所知。白色、红色、蓝色马夫各有120位，共360位。而在宝生部的明净虚空供养仪轨中，白色、红色、蓝色各有100位。
English
Recite the mantras, merging the oral transmission of the mantra garland disciple into the heart. 47 Even if the mandala of the planets is complete and the descent of horses is drawn, there is no contradiction. Ferocious faces appear in the ocean of accomplishment play, and the choice here is that there is no difference in the various colors of the faces. The handle of the water beast banner is made from one's own sword. Even the statue in the Shara Khang temple, which holds both bow and arrow in one hand, has a source of realization as a basis. However, the current practice is to draw the bow and arrow. Binu's left hand object is the tiger's head. The consort and the eight planets have snake tails, and the feet of the main deity are in a standing posture. The two hands of the Drok Sin lift the top of Mount Meru, so there is no other object in the left hand. The vase substance is universal. The Ugyen Zahor attire in the heart can be given freely. The wisdom Rahula also needs a snake tail, and the oral tradition of the lama is to visualize the snake tail standing upright in front. The oath mixture is as usual, and there is no other difference. At the end of the empowerment, throwing the torma in the direction it is moving is the empowerment torma, and observe it. For merely dispelling obstacles, it is also permissible to rely solely on the main deity, and moreover, instead of visualizing the small torma itself as the deity, visualize it in the sky above it. 48 The triangular fire pit for the red-black Jinamahoma is: If it can be done, a triangular fire pit should be made from fierce wood and lit. For convenience, make a shape like a fire pit hole with tsampa, light an oiled branch and put it in. A suppressed tsatsa without consecration is not acceptable. Below the left hand, in the praise of the seven classes, it says that a snake lasso appears: "Holding a sword, enemy's heart, black snake, lasso." Here, a heart garland appears, so the praise says: "With both hands holding a heart lasso and a bloody skull." According to the meaning of each praise, there is no conflict in the choice. 49 The four great Gings of Dorje Lekpa's retinue are: Nyewo Kyongtsen, Gurting Goten, Tolung Gunten, Changlung Tongtsen. Although they are similar to the four divisions of the army, a clear realization does not appear. The three hundred and sixty attendants are also generally known. There are 120 white, red, and blue horsemen each, totaling 360. In the clear space offering ritual of the Ratna lineage, there are 100 white, red, and blue each.