Chinese
也守住（保护）他们的心！即使了悟佛与 有情平等之义，亦如毒般弃舍十不善业！即使了悟自心是佛之义，亦如己命般珍视本尊天神！即使痛苦转为大乐之境，亦舍弃积聚纷扰琐事痛苦之因！即使烦恼转为大智慧之境，亦勿以火焚烧五毒三毒之流！即使了悟无为大乐之义，亦以精进之力趋向善法！凡自诩为后世修行者，若见解低下，行为粗鄙，则将误入外道断见之途！若言空性而执为空无，则将误入外道断灭见！若不作意而行愚昧之禅修，将识蕴囚禁，则将误入声闻寂灭之途！若言一切唯心，而行事轻率，则将误入三恶道！若执着高见， 而轻视修行，则将误入永苦地狱之处！若未把握无修之觉性要点，则果将误入六道轮回之处！若假装有修，而于心中执为常有，则将误入外道常见！若未证悟自心，而妄称有修，则临终将误入邪道！若入佛门，所作所为皆为今生，则修行者自身将误为凡夫！如是教诫！关于黄金鬘之殊胜禅修引导：对上中下三根之人所作之教诫。于龙年仲秋初八日，于扎玛雅玛隆（བྲག་དམར་གཡའ་མ་ལུང་，今札央宗寺附近）所作之教诫。 རྒྱ་རྒྱ་རྒྱ！（保密！保密！保密！） ༄༅༔ 心语封印之教言：邬金莲花生大士，其意与佛等同，身无生灭，化身之身。卡钦措嘉（མཁར་ཆེན་བཟའ་མཚོ་རྒྱལ）母请问：唉玛吙！大恩上师！请问佛与有情二者之分界在何处？上师答言：措嘉！所谓佛者，乃是无明消散，智慧圆满之谓也！因未了知无明，故沦为有情！于彼相续中安立之时，观自心性，心性为何？
English
Also, hold (protect) their minds! Even if you realize the meaning of the equality of Buddha and sentient beings, abandon the ten non-virtuous deeds like poison! Even if you realize the meaning that your own mind is Buddha, cherish the supreme deity of Yidam like your own life! Even if suffering transforms into a state of great bliss, abandon accumulating the causes of disturbing activities and suffering! Even if afflictions transform into a state of great wisdom, do not let the five poisons and three poisons burn the lineage with fire! Even if you realize the meaning of effortless great bliss, strive towards virtue with the power of diligence! Those who claim to be great meditators in later generations, if their view is low and their behavior is rough, they will stray into the view of nihilistic outsiders! If they say emptiness and grasp it as non-existence, they will stray into the nihilistic view of outsiders! If they do mindless, foolish meditation and imprison knowledge, they will stray into the cessation of the Hearers! If they say everything is mind and act carelessly, they will stray into the three lower realms! If they cling to high views and despise religious practice, they will stray into the place of eternal suffering in hell! If they do not seize the stronghold of non-meditation awareness, the result will be straying into the six realms of existence! If they pretend to have meditation and hold it as permanent in their minds, they will stray into the permanent view of outsiders! If they do not realize their own mind and falsely claim to have meditation, they will stray into the path of turning back at the time of death! If they enter the Dharma gate and do everything for the sake of this world, the practitioners themselves will stray into being ordinary people! Thus, he advised! About the precious golden garland of meditation instructions: Instructions given to individuals of superior, middling, and inferior faculties. Given on the eighth day of the middle autumn month of the Dragon year at Drakmar Yamalung (བྲག་དམར་གཡའ་མ་ལུང་, near present-day Trak Yangdzong Monastery). Gya Gya Gya! (Secret! Secret! Secret!) ༄༅༔ About the Heart Words Sealed Instructions: The master of Oddiyana, Padmasambhava, whose mind is equal to the Buddhas, whose body is without birth or death, who became an emanation body. Jomo Kharchenza Tso Gyal (མཁར་ཆེན་བཟའ་མཚོ་རྒྱལ) asked: Emaho! Great Master! Please tell me, what is the boundary between Buddha and sentient beings? The master replied: Tso Gyal! The so-called Buddha is the one whose ignorance has cleared away and whose wisdom has fully blossomed! Because ignorance is not understood as ignorance, one has gone into being a sentient being! When establishing that in the continuum, looking at one's own mind-nature, what is the face of mind-nature?