Chinese
缘起是，赤梦妃子玛萨雷俄，如雍妃子玛德，七位女子用一肘长的金曼扎，做成七宝组成的绿松石花。用米酒和各种食物做了会供后，说道：大导师啊！无垢之身，清净之语，离戏之意，请您赐予吧！莲花生大师对喀钦妃子措嘉说道：我这样的女子，既无智慧又愚钝，理解力小且心胸狭窄，能否有容易理解、容易接受、容易明白、容易证悟，依靠女身在此生就能成佛的诀窍呢？大师说道：喀钦妃子听着，法性真实之义，离于心识之境，没有边际和偏颇，远离戏论之边，也不是任何事物的体性，因此，不需要用智慧去分析，因为要知道它本来就存在于自心中，所以不需要智慧，将智慧安住在光明中吧。真实之义远离心识的行境，虽然是无生清净自生自明，但不需要特意去修，在自明中去体验，所以不需要执着于心识，不需要头脑敏锐，让头脑休息，平等之觉性无有大小，佛陀的心和众生的心，最初，因是菩提心而相同，中间，证悟而成佛，未证悟而流转轮回，心性之本体远离戏论，清亮亮的，空荡荡的什么也不是，明亮而不受阻碍，光彩夺目，这就是佛陀的密意，所以不需要从别处去证悟，证悟就到达了究竟。法性之义不能用语言文字来执着，所以远离戏论之边，诀窍没有文字图画和经书，所以没有需要断除的戏论，如果这样证悟了，即使智慧小也不要紧，即使愚钝也不要紧，即使理解力小也不要紧，不需要心胸宽广，证悟到达究竟就是这样，言辞传承与意义相应也是这样，断除听闻思索的戏论之边就是这样，此生不舍肉身而成佛也是这样，就这样去修持吧！总的来说，对于你这样的女子，
English
The circumstances were as follows: Chimza Masa Le-od and Ru Yongza Mati, along with seven women, made a gold mandala one cubit long, adorned with turquoise flowers and seven kinds of precious jewels. They made a tsok offering with rice wine and various foods, and said, "Great Teacher! Grant us the immaculate body, the pure speech, and the mind free from elaboration!" Then, Jomo Kharchenza Tsoyal said to the Teacher Padmasambhava, "I am a woman with little wisdom and a dull mind, with little understanding and a narrow heart. Is there a key instruction that is easy to understand, easy to grasp, easy to comprehend, and easy to realize, so that I can attain enlightenment in this life based on this female body?" The Teacher gave this instruction: "Kharchenza, listen! The meaning of the true nature of reality is beyond the realm of the intellect, without limits or partiality, and free from the extremes of elaboration. It is not established as the essence of anything. Therefore, it is not necessary to analyze it with wisdom, because it is known to be inherently present in one's own mind. So, wisdom is not necessary. Rest and relax in the radiance of wisdom." The true meaning is beyond the scope of the intellect, and although it abides as unborn, pure, self-arisen, and self-illuminating, it is not necessary to deliberately meditate on it. By experiencing it as self-illumination, it is not necessary to grasp it with the intellect. Sharpness of mind is not needed. Let the mind rest. In the awareness of equanimity, there is no big or small. The mind of the Buddha and the mind of sentient beings are initially one in the cause of bodhichitta. In the middle, enlightenment is attained through realization, and wandering in samsara occurs through non-realization. The essence of mind itself is free from elaboration, clear and bright, empty and void, not being anything. The unobstructed clarity and radiance is the intention of the Buddha, so there is no need to realize it from somewhere else. Realization is the ultimate arrival. The meaning of the nature of reality cannot be grasped in words or letters, so it is free from the extremes of elaboration. The key instruction has no written diagrams or scriptures, so there is no elaboration to cut off. If you realize it in this way, it does not matter if your wisdom is small, it does not matter if you are dull-minded, it does not matter if your understanding is small, and there is no need for a broad mind. That is how realization reaches its ultimate conclusion. That is how the word lineage corresponds with meaning. That is how the extremes of elaboration of listening and thinking are cut off. That is how one attains enlightenment in this life without abandoning the body. Practice in this way! In general, for you, a child of a woman,