Chinese
生起菩提心，中间清净七支，顶礼三宝，供养三宝，忏悔一切罪业，随喜一切善根，祈请转法轮，祈请不入涅槃，愿众生获得菩提。如是说。之后首先自己焚烧自己的尸体的方法是：前往高高的山顶，前方观想一切众生，自己的身体用拳头自己击碎，肢体和碎块分开，吃肉的给肉，喝血的给血，吃腿的给腿，吃脑的给脑，各自随其所愿地布施。这是将执着的习气聚集起来进行调伏，因此没有执着非常重要。如是具有意者焚烧尸体功德大，那比一百个一千个的（功德）也不少。自己做自己的秋收节是：秋季时节，庄稼树木果实茂盛之时，观想众生无论喜欢什么都享用吧！如是回向。这是将所有显现的习气都聚集起来回向，据说比自己死后为了食物而做秋收节的功德差别大。自己做自己的七日祭是：在清净悦意的水中或者少许食子上，上面是天神的甘露，下面是龙族的甘露，如意宝珠，中间充满人所欲的五种妙欲，供养上师本尊空行母等，观想三宝和上师充满虚空，以甘露侍奉之客供养而欢喜，赐予加持成就。观想护法吉祥怙主充满虚空，以甘露功德之客供养，欢喜而做助伴。观想六道充满虚空，以慈悲之客供养，观想各自的意愿满足而具有菩提心。观想世间的天龙八部充满虚空，以偿还宿债之客以甘露充满虚空供养，观想各自的所愿满足且心满意足，观想生生世世的宿债都还清。如是尽力而供养，据说比世间死后做七日祭功德大，比那...
English
Generate the mind of Bodhichitta, purify the seven branches in between, prostrate to the Three Jewels, offer to the Three Jewels, confess all sins individually, rejoice in all virtues, urge to turn the wheel of Dharma, request not to pass into Nirvana, may sentient beings attain Bodhi. Thus it is said. Then, the method of burning one's own corpse by oneself is: Go to a high mountain peak, visualize all sentient beings in front, break one's own body with fists, separate the limbs and pieces, give meat to those who eat meat, blood to those who drink blood, legs to those who eat legs, brains to those who eat brains, and give them away according to their wishes. This is to gather the imprints of attachment and subdue them in a group, therefore it is said that it is very important to be without attachment. It is said that it is very meritorious for those with such intentions to burn their corpses, and that it is no less than a hundred or a thousand times (of merit). Doing one's own harvest festival is: In the autumn season, when crops, trees, and fruits are abundant, visualize that all sentient beings enjoy whatever they like! Thus dedicate. This is to dedicate all the appearances of imprints to the group, and it is said that the difference in merit is greater than doing a harvest festival for food after one's death. Doing one's own seven-day ceremony is: In clean and pleasant water or a little torma, above is the nectar of the gods, below is the nectar of the nagas, the wish-fulfilling jewel, in the middle filled with the five desirable qualities of humans, offer to the Lama, Yidam, Dakini, etc., and think that the Three Jewels and the Lama fill the sky, and be pleased by offering the nectar to the guest of service, and think of bestowing blessings and accomplishments. Think that the Dharma protector Palgon fills the sky, and think of offering the nectar to the guest of merit, and think of being pleased and being a helper. Think that the six realms fill the sky, and think of offering to the guest of compassion, and think of being satisfied with each other's wishes and having the mind of Bodhichitta. Think that the eight classes of gods and demons of the world fill the sky, and think of offering the nectar that fills the sky to the guest of karmic debts, and think of satisfying and fulfilling each other's wishes, and think of paying off all the karmic debts of lifetimes. Thus, offer with effort, and it is said that it is more meritorious to do the seven-day ceremony after death in the world, than that...