Chinese
结束编纂。之后曼扎。供养会供食子，为了酬谢，供养黄金曼扎作为灌顶费。祈愿，发愿，忏悔，广说吉祥等。这是从大圆满续六十万部的精髓中提取，用简短的文字写成的。克什米尔班智达贝玛米扎我所作完毕。萨玛雅。嘉嘉嘉。娘班我按照班禅的说法记录下来。 愿与后世有缘分的具缘者相遇！交付给誓言护法夏仲，请守护好！ （嘎） ༄༅༔ 大圆满秘密心髓甚深精要中，三身佛寂怒修法仪轨。印度语：卡亚达日布达香提格热达萨达纳玛。藏语：名为三身佛寂怒修法。顶礼吉祥金刚萨埵！有缘分的瑜伽士，获得寂怒本尊的灌顶后，为了成办自他二利，在适宜的寂静处，用洁净的扫帚打扫，用香熏。陈设身语意的所依，外内密供，药供食子陈设。对魔障进行驱遣，修持守护轮。安坐在舒适的坐垫上，先行皈依发心，以空性咒语，将一切显现声响，观为空性，对于没有证悟无我的众生，修持慈悲心。从空性和慈悲的状态中，在莲花日月垫上，自心明觉白色阿字（ཨ，A，梵文罗马拟音：A，无），从明亮的光芒中发出光芒，供养诸佛，清净一切众生的罪障，收回融入阿字，自己成为薄伽梵金刚萨埵，无垢海螺色，如水晶般清澈，双足跏趺坐，右手持金色金刚杵，左手持银色铃，以各种珍宝，头饰、耳环、项链，手镯、指环，腰带等装饰，穿着各种白色丝绸衣裳，容光焕发，在彩虹之中，安住在发光的光芒中央。其心间明点中，在五色彩虹之中，莲花花蕊月亮垫上，普贤王如来佛父佛母。
English
Finished compiling. Then the mandala. Offer the Tsok and Torma. As a reward, offer a golden mandala as the empowerment fee. Dedicate and make aspirations. Confess. Speak auspicious words extensively, etc. This is extracted from the essence of the sixty hundred thousand tantras of the Great Perfection, written in concise words. Completed by the Kashmiri Pandit Bema Mitra. Samaya. Gya Gya Gya. Nyangben I wrote it down according to what Panchen said. May I meet a fortunate and karmically destined one in the future! Entrust it to the oath-bound protector of the hat, please protect it well! (Ga) ༄༅༔ From the essence of the Great Perfection Secret Heart Drop Very Profound Condensed, the Sadhana of the Three Kayas Buddha Peaceful and Wrathful is present. In Sanskrit: Kaya Tari Buddha Shanti Krodha Sadhana Nama. In Tibetan: Called the Sadhana of the Three Kayas Buddha Peaceful and Wrathful. Homage to glorious Vajrasattva! The fortunate yogi, having received the empowerment of the peaceful and wrathful deities, in order to accomplish the two benefits of self and others, in a pleasant and solitary place, sweep with a clean broom and fumigate with incense. Arrange the supports of body, speech, and mind, outer, inner, and secret offerings, medicine and torma offerings. Dismiss obstacles and meditate on the protective circle. Sitting on a comfortable cushion, first go for refuge and generate bodhicitta, with the mantra of emptiness, visualize all appearances and sounds as empty, for the sentient beings who have not realized selflessness, cultivate compassion. From the state of emptiness and compassion, on a lotus and moon seat, the self-aware white letter A (ཨ，A，IAST: A, meaning: none), rays of light emanate from the clear radiance, offering delight to the Buddhas, purifying the sins and obscurations of all sentient beings, withdrawing and dissolving into the letter A, oneself becomes the Bhagavan Vajrasattva, stainless conch color, clear as crystal, with two legs in the vajra posture, the right hand holding a golden vajra, the left hand holding a silver bell, adorned with various precious ornaments, head ornaments, earrings, necklaces, bracelets, finger rings, belts, etc., wearing various white silk clothes, radiant with a smile, in the midst of a rainbow, residing in the center of radiating light. In the center of the heart, in the midst of five-colored rainbows, on a lotus stamen moon seat, Samantabhadra Buddha Father and Mother.
Chinese
与母和合无二别，结跏趺坐双手等印持，圆满受用之饰所庄严，如是蔚蓝虚空之颜色，观想光明与光芒照耀。现观不动宝生及，无量义成五部佛，蓝白黄红及绿黑之颜色，各自拥抱明妃结跏趺坐，轮宝金刚如意莲花，十字杵印于右手中执持，左手执持自身之铃印，圆满受用之饰所庄严，观想如是顶礼主尊之仪轨。其他还有勇士与明妃，化身 六能及门神之众，手印饰品与身色等，观想清晰而明显。彼之光彩中光芒照耀，譬如猫眼石之彩虹般。于颅骨宝瓶之宫殿中，生起忿怒本尊之坛城者，于果若扎那之正中央，莲花日月之座垫之上，由九个吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放光与收摄所生起，中央为大胜嘿汝嘎，深紫黑色三面六臂者，右手执持三股金刚、五股金刚与，九股金刚及弯刀，于盛满干湿腐烂之颅器内，左手执持充满人血之嘎巴拉，四足作巨人之抛掷步，与虚空佛母俱生母相合，以尸陀林恐怖之装束所庄严，安住于光芒火焰之中。东方为大吉祥真实意，深蓝黑色一面二臂者，以金刚搅拌骨髓血，双足以抛掷之姿态嬉戏。南方为文殊阎魔敌，黄黑色一面二臂者，于手中执持钺刀与法轮，双足作伸屈之抛掷步嬉戏。西方为大吉祥莲花语，红色一面二臂者，以金刚搅拌骨髓血嬉戏，双足作伸屈之抛掷步 者，北方为大吉祥橛之天，绿黑色一面二臂者，交缠执持金刚橛并安立，双足以抛掷之姿态嬉戏。东北方为无上嘿汝嘎，深蓝色一面二臂者，摇动执持金刚铃，双足作伸屈之抛掷步嬉戏。西南方为持明金刚法，深蓝色一面二臂者，挥舞金刚钩并摇动铃，双足作伸屈之舞姿嬉戏。西北方为降伏一切傲慢者，
English
In union inseparable with the Mother, Possessing the meditative posture with hands in equipoise, Adorned with the ornaments of perfect enjoyment, Like the color of clear blue sky, Meditate on light and rays emanating. Manifesting Vairocana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi, the five Buddhas, Blue, white, yellow, red, and greenish-black in color, Each embracing their consort in meditative posture, Wheel, vajra, jewel, and lotus, Holding the crossed vajra emblem in their right hands, The left hands hold their own bell emblems, Adorned with the ornaments of perfect enjoyment, Meditate in the manner of paying homage to the main deity. Furthermore, the heroes and heroines, the emanations, The six sages and the assembly of doorkeepers, Hand emblems, ornaments, and body colors, etc., Should be meditated upon clearly and distinctly. From its radiance, light emanates, Like the rainbow of a cat's eye gem. In the palace of skull-cup conch shells, Generating the assembly of wrathful deities, In the very center of Gorakshanatha, On a lotus and sun-moon seat, From the emanation and gathering of nine HUNGs (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), In the center is the Great Supreme Heruka, Dark purplish-black with three faces and six arms, Holding a three-pronged vajra, a five-pronged vajra, and, A nine-pronged vajra and a curved knife in the right hands, In a skull-cup filled with dry, wet, and decayed substances, The left hand holds a kapala filled with rakta blood, With four feet in a giant's throwing stance, United with the consort Krotishauri, the Sky-faced Mother, Adorned with the terrifying ornaments of a charnel ground, Abiding in a blaze of light and fire. In the east is the Great Glorious True Mind, Dark bluish-black with one face and two arms, Stirring bone marrow and blood with a vajra, With both feet playing in a throwing stance. In the south is Manjushri Yamantaka, Yellowish-black with one face and two arms, Holding a chopper and a wheel in the hands, With both feet playing in a stretched and bent throwing stance. In the west is the Great Glorious Lotus Speech, Red in color with one face and two arms, Stirring bone marrow and blood with a vajra, playing, With both feet in a stretched and bent throwing stance, In the north is the Great Glorious Deity of the Phurba, Greenish-black with one face and two arms, Entwining and planting the vajra phurba, With both feet playing in a throwing stance. In the northeast is the Supreme Heruka, Dark blue in color with one face and two arms, Shaking and holding a vajra bell, With both feet playing in a stretched and bent throwing stance. In the southwest is the Vidyadhara Vajra Dharma, Dark blue in color with one face and two arms, Waving a vajra hook and ringing a bell, With both feet playing in a stretched and bent dance. In the northwest is the Subduer of All Arrogance,
Chinese
身黑一面和二臂，手持九尖金刚杵和红色的颅器，双足一伸一屈呈抛掷姿势，乃是东北方具力哈拉之身。身黑一面和二臂，以金刚杵搅动颅器中的血并饮用，双足右伸左屈而舞。一切都与各自的明妃相合，身上穿着八种尸林服饰，具有九种舞姿的姿态，清晰而闪耀。各自的眷属子嗣和门卫等众，观想安住在火焰之中。此外，还有权力的九门和肢节毛孔等，勇士空行护法众，如同打开的芝麻荚，观想明亮闪耀。胜者寂怒尊众的，三处以三字标示，放光从密严刹土法界中，如繁星般迎请诸尊降临于前方的虚空中。外内密三种，以供奉的供品和血肉，以及食子的供品等，以实际陈设和意幻变化来供养。嗡啊吽梭哈（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：ओँ आः हूँ स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡啊吽梭哈）！吽吽吽吽吽吽吽吽吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：हुँ हुँ हुँ हुँ हुँ हुँ हुँ हुँ हुँ，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ，汉语字面意思：吽吽吽吽吽吽吽吽吽）！寂静忿怒一切供品（藏文：ཤཱནྟིཾ་ཀྲོ་ཏ་སརྦ་ཨརྒྷཾ།，梵文天城体：शान्तिं क्रोत सर्व अर्घं，梵文罗马拟音：śāntiṃ krota sarva arghaṃ，汉语字面意思：寂静忿怒一切供品）！饮水（藏文：པཱ་དྱཾ།，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：饮水）！鲜花（藏文：པུཥྤེ།，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：鲜花）！燃香（藏文：དྷཱུ་པེ།，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：燃香）！明灯（藏文：ཨཱ་ལོ་ཀེ།，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：明灯）！香水（藏文：གནྡྷེ།，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香水）！食物（藏文：ནཻ་བིདྱཱ།，梵文天城体：नैविद्य，梵文罗马拟音：naividyā，汉语字面意思：食物）！乐器（藏文：ཤབྡ།，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：乐器）！普扎火（藏文：པཱུ་ཙ་ཧོ།，梵文天城体：पूच हो，梵文罗马拟音：pūca ho，汉语字面意思：普扎火）！大五供普扎火（藏文：མ་ཧཱ་པཉྩ་པཱུ་ཙ་ཧོ།，梵文天城体：महा पञ्च पूच हो，梵文罗马拟音：mahā pañca pūca ho，汉语字面意思：大五供普扎火）！大菩提心普扎火（藏文：མ་ཧཱ་བྷོ་དྷི་ཙིཏྟ་པཱུ་ཙ་ཧོ།，梵文天城体：महा बोधिचित्त पूच हो，梵文罗马拟音：mahā bodhicitta pūca ho，汉语字面意思：大菩提心普扎火）！五甘露（藏文：པཉྩ་ཨ་མྲྀ་ཏ།，梵文天城体：पञ्च अम्रित，梵文罗马拟音：pañca amṛta，汉语字面意思：五甘露）！血肉食子（藏文：རཀྟ་བྷ་ལིང་ཏ།，梵文天城体：रक्त भलिङ त，梵文罗马拟音：rakta bhaliṃ ta，汉语字面意思：血肉食子）！一切普扎卡嘿（藏文：སརྦ་པཱུ་ཙ་ཁཱ་ཧི།，梵文天城体：सर्व पूच खा हि，梵文罗马拟音：sarva pūca khā hi，汉语字面意思：一切普扎卡嘿）！吽（藏文：ཧཱུྃ།，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！普贤五部心识八大菩萨，父母门神四尊等，化身能仁六尊等，为了救度六道众生而方便智慧双运，向寂静诸神顶礼赞叹。为了救度五毒三毒，从慈悲的自性中，为了调伏邪见而显现黑汝嘎，向父母子眷属等顶礼赞叹。如此念诵，融入无二之中。再次从心中放出光芒，迎请五部诸尊，以宝瓶灌顶降下甘露，身体充满，净除业障，观想五部佛陀为之戴冠。如是寂怒尊众的，心咒吽字周围，秘密真言， 以吽字（藏文：ཧཱུྃ་ཡིག་གི།，梵文天城体：हुँ यिगगि，梵文罗马拟音：hūṃ yiggi，汉语字面意思：吽字）的形态右旋而转。吽吽金刚心啊（藏文：ཧཱུྃ་ཧཱུྃ་བཛྲ་ཙིཏྟ་ཨཱ།，梵文天城体：हुँ हुँ वज्रचित्त आ，梵文罗马拟音：hūṃ hūṃ vajracitta ā，汉语字面意思：吽吽金刚心啊）！嗡吽梭啊昂哈（藏文：ཨཱོྃ་ཧཱུྃ་སྭཱ་ཨཱཾཿཧཱ།，梵文天城体：ओँ हुँ स्वा आँ ह，梵文罗马拟音：oṃ hūṃ svā āṃ ha，汉语字面意思：嗡吽梭啊昂哈）！母芒朗旁当（藏文：མཱུཾ་མཱཾ་ལཱཾ་པཱཾ་ཏཱཾ།，梵文天城体：मूँ माँ लाँ पाँ ताँ，梵文罗马拟音：mūṃ māṃ lāṃ pāṃ tāṃ，汉语字面意思：母芒朗旁当）！菩提萨埵牟尼（藏文：བྷོ་དྷི་སཏྭ་མུ་ནི།，梵文天城体：बोधि सत्व मुनि，梵文罗马拟音：bodhi satva muni，汉语字面意思：菩提萨埵牟尼）！扎吽榜霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོ།，梵文天城体：जः हुँ बं हो，梵文罗马拟音：jaḥ hūṃ baṃ ho，汉语字面意思：扎吽榜霍）！嗡班杂西日黑汝嘎玛哈卓达班杂亚曼达嘎贝玛达嘎革日达班杂格勒格拉亚玛哈亚恰嘎拉如巴赞扎度雄卓地效拉（藏文：ཨཱོྃ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཀྲོ་ཏ་བཛྲ་ཡ་མཱནྟ་ཀ་པདྨཱནྟ་ཀྲྀཏ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་ཡཀྵ་ཀཱ་ལ་རཱུ་པ་ཙཎྜ་དུཥྚཱན་ཀྲོ་ཏཱི་ཤྭ་རཱ，梵文天城体：ओँ वज्र श्री हेरुक महा क्रोत वज्र यमान्तक पद्मान्तक कृत वज्र कीलि कीलय महा यक्ष काल रूप चण्ड दुष्टान् क्रोतीश्वरा，梵文罗马拟音：oṃ vajra śrī heruka mahā krota vajra yamāntaka padmāntaka kṛta vajra kīli kīlaya mahā yakṣa kāla rūpa caṇḍa duṣṭān krotīśvarā，汉语字面意思：嗡班杂西日黑汝嘎玛哈卓达班杂亚曼达嘎贝玛达嘎革日达班杂格勒格拉亚玛哈亚恰嘎拉如巴赞扎度雄卓地效拉）
English
With a black body, one face, and two arms, holding a nine-pointed vajra and a red skull cup, with two legs extended and bent in a throwing posture, is the powerful Hala of the northeast. With a black body, one face, and two arms, stirring blood in a skull cup with a vajra and drinking it, with two legs, the right extended and the left bent, dancing. All are united with their respective consorts, adorned with eight charnel ground ornaments on their bodies, possessing the demeanor of nine dances, clear and radiant. Their respective retinues of sons, attendants, and gatekeepers, meditate on residing in the center of a firestorm. Furthermore, the nine gates of power and the pores of the limbs and hairs, the assembly of heroes, dakinis, and dharma protectors, like an opened sesame pod, meditate on being bright and radiant. The three places of the victorious peaceful and wrathful deities are marked with three syllables. Light radiates from the Akanishta Dharmadhatu, and like a dense constellation of deities, invite the deities to come forth in the sky before you. Offerings of outer, inner, and secret substances, medicine, rakta, and bali offerings, offer with actual arrangements and mental transformations. Oṃ āḥ hūṃ svāhā! Hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ! Śāntiṃ krota sarva arghaṃ! Pādyaṃ! Puṣpe! Dhūpe! Āloke! Gandhe! Naividyā! Śabda! Pūca ho! Mahā pañca pūca ho! Mahā bodhicitta pūca ho! Pañca amṛta! Rakta bhaliṃ ta! Sarva pūca khā hi! Hūṃ! Samantabhadra, the five families, the eight bodhisattvas, the father and mother gatekeepers, the four types, the six Nirmanakaya Buddhas, etc., method and wisdom united to liberate the six realms, I prostrate and praise the peaceful deities. To liberate the five poisons and three poisons, from the very nature of compassion and loving-kindness, to subdue wrong views, Heruka, I praise the father, mother, sons, and retinue. Saying this, dissolve into non-duality. Again, light radiates from the heart, invite the deities of the five families, and with a vase empowerment, a stream of water descends, filling the body, purifying obscurations, and meditate on the five victorious ones crowning the head. Thus, for the peaceful and wrathful deities, around the heart syllable Hūṃ, this secret mantra, meditate on revolving clockwise in the form of the syllable Hūṃ. Hūṃ hūṃ vajracitta ā! Oṃ hūṃ svā āṃ ha! Mūṃ māṃ lāṃ pāṃ tāṃ! Bodhisattva muni! Jaḥ hūṃ baṃ ho! Oṃ vajra śrī heruka mahā krota vajra yamāntaka padmāntaka kṛta vajra kīli kīlaya mahā yakṣa kāla rūpa caṇḍa duṣṭān krotīśvarā.