English
Having taken five hundred lives with vows, gradually attained the four Vidyadharas, when the teachings are exhausted, wisdom is exhausted, and there is no remainder left to go, unable to bear the compassionate heart for sentient beings, arising as the body of the great deathless transference, until the teachings of the thousand Buddhas are not completed, I will perform the deeds of benefiting sentient beings, now I will go to Mount Wutai in China, Nyangban, you should not be too distracted, look at the Dharmata, the clearly seen continuous lineage. Thus he spoke. The three words of Panchen Bema Mutra, I, Nyangban, heard and wrote down. May the Dharma protector Shawonpo with vows protect it. Samaya, Gya Gya Gya. (ཏ) ༄༅, From the essence of the Great Perfection, Secret Heart Drop, the condensed profound meaning, the Lamp of the Eye of Samadhi dwells. In the language of India: Dhyana Chakshu Aloke Nama. Called the Lamp of the Eye of Samadhi. Homage to the body of the glorious Vajrasattva, the self-aware continuous lineage. Emaho, to accomplish the fruit of Buddhahood in this life, the fortunate essence, for those who seek its meaning, in order to establish this Dharma as manifest, in the key of conduct, separate samsara and nirvana like ruins, one should wander in charnel grounds and empty places, in the key of meditation, conform to all postures, body, speech, and mind, cherish them greatly, in the key of view, establish the three immovable nails, one should always familiarize oneself with the continuous lineage, the clarifying agent of the eye, the medicine combined with mantra should be recited, the medicine that increases eye strength and clarity is: Haritaki golden color, Acorus calamus, Awa grass, Gentiana sino-ornata, iron snake poison extraction, etc., according to the formula, mix with honey and eat on an empty stomach, it will increase eye strength, and clarify the awareness continuous lineage. Usually, hold the breath while blocking with a cloth, rub the two palms vigorously, and place them on the eyes, it will make the eyes clear. Om Chen Kong Chen Bha Hana, Zhun Chen Zhu Hana Ghame Ston Yam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Reciting this mantra as much as possible will make the eyes clear and increase the continuous lineage. By directly seeing the Dharmakaya empowerment, understanding the meaning of the four visions, purifying the deluded appearances, the aggregates without remainder, filling the three thousand worlds, seeing, hearing, remembering, touching, turning back samsara, in the spontaneously accomplished ground, becoming Samantabhadra. Emaho, viewing the very nature of awareness
Chinese
诸位有缘人！对于这盏明灯般的窍诀，务必精进修持！实相自生的法性传承，除此以外，若有其他法门，实乃地狱之因！若有人因言语而偏离正法，难道不应观照无为的本来面目吗？若不修持此法，纵然勤奋于其他法门，成佛亦遥遥无期。因此，专一修持此法，难道不更殊胜吗？与证得无余成就的持明者们，融为一体，难道不好吗？无法依凭这充满漏失的幻身，孩子们，现在就断绝一切牵绊吧！名为“禅定之眼明灯”的法门，由精通克什米尔五明学的班智达贝玛木扎所著，至此圆满。萨玛雅！嘉嘉嘉！班禅古汝贝玛木扎的口耳传承，秘密心髓的精要，赐予了恩主父子娘本巴。因其深奥，恐有错谬，故记录成文。此乃极其秘密之法，如伏藏般珍藏。愿与具足善缘与业力之人相遇！愿护法誓愿金刚守护此法！卡汤！阿杂！ 大圆满秘密心髓甚深精要，修行精要纲要，由娘本所著。顶礼吉祥金刚萨埵！ 一切法皆为空性，广大无垠的虚空；自性光明，五光灿烂的虚空中；化现为色身，慈悲至极的尊者！仅一面之缘，便能引领至奥明净土；名为贝玛木扎的尊者！五明班禅，恩德无尽；由其慈悲护佑的娘本我；为了忆念自身，也为了利益后世，心想；将秘密心髓的精要修行的纲要；记录成文字。修持大圆满六十四万续部的教义，虽然难以证悟；但在此略微修持一些甚深之义：出自《微细明点续》：多闻而舍弃我慢，摒弃虚伪而知足，于相续中串习并修持，证悟见地而执着少，行为少而精进，不愚昧而知足，或者安住于三律仪，具足苦行而趋向殊胜，依止森林乃上师。如是说故，于所闻之法广为学习，摒弃虚伪，于相续之
English
O fortunate beings! Strive diligently in this instruction, which is like a lamp! Other than this lineage of the spontaneously born nature of reality, if there were another dharma, it would be a cause for hell! If someone deviates from the Dharma due to words, shouldn't they look at the unconditioned original state? If you do not practice this Dharma, even if you are diligent in other dharmas, Buddhahood will be far away. Therefore, is it not more excellent to practice this one-pointedly? Is it not good to blend into one with the Vidyadharas who have attained complete accomplishment? It is impossible to rely on this illusory body full of defilements. Children, cut off all attachments now! This Dharma called "The Lamp of the Eye of Contemplation" was written by Pandit Byema Mutra, who was proficient in the five sciences of Kashmir. It is now complete. Samaya! Gya Gya Gya! The essential points of the secret heart essence, the oral transmission of Panchen Guru Byema Mutra, were given to the lord father and son Nyangbenba. Because it is profound, I wrote it down in case of errors. This is an extremely secret Dharma, treasured like a hidden treasure. May it meet with a person who has good fortune and karma! May the Dharma protector Vow-holder Gonpo protect this Dharma! Khatam! Ah Tsa! From the Great Perfection, the Secret Heart Essence, the Condensed Meaning of the Profound Essence: A summary of the practice, written by Nyangben. Homage to glorious Vajrasattva! All dharmas are emptiness, the vast expanse of space; the self-nature is clear, from the vast expanse of the five-colored light; manifesting as a form body, the compassionate one! With just one meeting, one can be led to the Pure Land of Ogmin; the one named Byema Mutra! The Panchen of the five sciences, with endless kindness; Nyangben, who is protected by his compassion; thinking of reminding myself, and also thinking of benefiting future generations; I have recorded in writing the essential points of the practice of the Secret Heart Essence. Practicing the teachings of the sixty-four hundred thousand tantras of the Great Perfection, although difficult to realize; but here, I will briefly practice some profound meanings: From the Subtle Point Tantra: Hear much and abandon arrogance, abandon pretense and be content, familiarize yourself with the continuum and practice, realize the view and have little attachment, have few activities and be diligent, be without ignorance and be content, or abide in the three vows, possess asceticism and apply yourself to the supreme, relying on the forest is the lama. As it is said, study the Dharma that has been heard extensively, abandon pretense, and in the continuum
Chinese
了知，具有修持诀窍，具有灌顶和加持，具有经验且为禅定所摄持，于词义精通的上师尊者面前，以自身语意三门、三轮清净的方式祈请。弟子也要具备信心、慈悲、布施三种功德，心胸开阔，根器敏锐，言语柔和，说温顺之语，恭敬上师，能够遵照所说而行，对于密咒之语，即使微尘也不加以观察，不向任何人展示，且勤于修持。对于这样的弟子，在寂静之处徐徐开颜，以四种灌顶使相续完全成熟。心中思索六道轮回的痛苦，生老病死、兴衰聚散、爱别离、死亡等，没有谁是不死的，自己也无法超越死亡，审视对于死亡有何助益，将恶趣的痛苦铭记于心，修持出离心。了知并修持外内情器、时节时令、自己的身体等无常的自性，由于一切有情都曾做过自己的父母，因此在未生起不造作的慈悲菩提心之前，珍爱修持。观想自己面前的虚空中，上师和寂怒本尊、佛陀菩萨的众会安住，将皈依、发心、忏悔罪业等词义结合起来修持，之后观想自己头顶上，莲花日月垫上，上师和寂怒本尊无别，胜乐金刚，从他的拇指流出菩提心甘露，降临到梵穴，罪障得以清净，身体内部充满菩提心甘露，观想身心沉浸在无漏的喜乐中，安住于此，心性法尔如是的意义自然显现，因此要精进于此。之后在尸陀林或空旷的山谷中，反复修持无常，收摄心念，对于六道众生父母真实的爱恋慈悲，要殷重地修持。之后自己双脚脚底并拢，双手合掌于头顶，观想身体为蓝色三尖金刚杵，安住于此，不要散乱。这也要为了证悟自续中的法性智慧之义，在寂静的住所，双脚
English
Knowing, possessing the key instructions for practice, possessing empowerment and blessings, possessing experience and being sustained by meditation, in the presence of the venerable Lama who is skilled in the meaning of words, request with the purity of one's own body, speech, and mind, the three wheels. The disciple should also possess the three qualities of faith, compassion, and generosity, be broad-minded, have sharp faculties, gentle speech, speak with humility, respect the Lama, be able to accomplish whatever is said, and not examine the words of the secret mantras even slightly, not show them to anyone, and be diligent in practice. For such a disciple, in a secluded place, open your face slowly, and fully ripen the continuum with the four empowerments. Thinking in the mind about the suffering of the six realms of samsara, birth, old age, sickness, death, prosperity and decline, gathering and scattering, separation from loved ones, death, etc., there is not a single being who does not die, and one's self is also not beyond death, examining what benefits death, taking the suffering of the lower realms to heart, and meditating on renunciation. Knowing and meditating on the impermanent nature of the outer and inner environment, the seasons and times, one's own body, etc., since all sentient beings have been one's own father and mother, it is important to cherish the meditation until the unfeigned mind of compassion and bodhicitta arises in the continuum. Visualize in the sky in front of you the assembly of the Lama and the peaceful and wrathful deities, Buddhas and Bodhisattvas residing, practice taking refuge, generating bodhicitta, confessing sins, etc., connecting the words and meanings, then visualize on the crown of your head, on a lotus, sun, and moon seat, the Lama and the peaceful and wrathful deities inseparable, glorious Vajrasattva, from his thumb a stream of bodhicitta nectar descends into the Brahma aperture, purifying sins and obscurations, the inside of the body is filled with the stream of bodhicitta nectar, visualize the body and mind intoxicated with uncontaminated bliss, and abide in this state, the meaning of the nature of mind naturally arises, therefore strive in this. Then in a charnel ground or empty valley, repeatedly meditate on impermanence, restrain the mind, and earnestly meditate on the love and compassion of the six kinds of sentient beings, one's own real parents. Then join the soles of your feet together, join your hands in prayer on the crown of your head, visualize the body as a blue three-pointed vajra, and abide in this state, without distraction. This is also to realize the meaning of the wisdom of dharmata in the continuum, in a secluded dwelling, the feet