English
The nature of the appearance of the end of phenomena arising from activity, the Dharma wheel, is entrusted to you. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！ That supreme son who fulfills the wishes of others, Just as a king is born into a royal lineage, Since you will be born into the lineage of Dharma, Bestow the three sacred treasures, including the Tantras. Dharmacakra Abhiṣiñca Hūṃ (藏文：དྷརྨ་ཙཀྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：धर्मचक्र अभिषिञ्च हुं，梵文罗马拟音：dharmacakra abhiṣiñca hūṃ，汉语字面意思：法轮灌顶吽)！ On the head of the disciple, from Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises Vairocana Buddha, father and mother. In the right hand, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises Akṣobhya Buddha, father and mother. In the left hand, from Svā (藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) arises Ratnasambhava Buddha, father and mother. In the left foot, from Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) arises Amitābha Buddha, father and mother. In the right foot, from Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) arises Amoghasiddhi Buddha, father and mother, clearly visualized and radiating light. The blessings of the five Sugata families are gathered in the form of light and dissolve, thus practicing and accomplishing the complete two benefits, and all the stains of obscurations are purified. The disciple, together with the deities, dissolves into light and becomes the body of Samantabhadra, the lord of all families. Think that you have obtained the power to practice all the activities of a Vajra Acharya. Entrusting the nine-pronged vajra and bell, which are the nature of Samantabhadra, father and mother, arising from Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) and A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)！ Since you are able to teach all the assemblies of disciples, In order to establish the teachings in the place of a lamp, This supreme glorious empowerment of the Vajra King, Together with the signs of the nine vehicles, is bestowed upon you. Vajra Ācārya Abhiṣiñca Hūṃ (藏文：བཛྲ་ཨཱ་ཙརྻ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्र आचार्य अभिषिञ्च हुं，梵文罗马拟音：vajra ācārya abhiṣiñca hūṃ，汉语字面意思：金刚阿阇黎灌顶吽)！ Having received the empowerment of the Vajra King, as a sign of subduing the ground of the supreme great Dharma King, think that a fully adorned throne of subjugation is laid down below. Holding the throne. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ Since you have become the supreme king, Therefore, the supreme empowerment of the throne, which subdues all lands, Together with the great gods and the vast realms, including the sun and moon, Surpasses the best of herds, lions, buffaloes, leopards, and tigers, And is elevated by fierce bears, and is bestowed upon you. Vajra Rakṣa Yakṣa Ratna Sūrya Candra Āsana Abhiṣiñca Hūṃ (藏文：བཛྲ་རཀྴ་ཡཀྴ་རཏྣ་སཱུརྻ་ཙནྡྲ་ཨཱ་ས་ན་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्र रक्ष यक्ष रत्न सूर्य चन्द्र आसन अभिषिञ्च हुं，梵文罗马拟音：vajra rakṣa yakṣa ratna sūrya candra āsana abhiṣiñca hūṃ，汉语字面意思：金刚 护 药叉 宝 太阳 月亮 座 灌顶 吽)！ Entrusting the uncommon seven precious jewels, which have become the nature of the respective deities such as Vajrasattva, into your hands, think that you have obtained the power to rule over the kingdom of the supreme secret Dharma. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ The signs of being a king are sevenfold, Controlling birth, the dhāraṇī that pleases the king, Destroying others, possessing the ability to maintain sovereignty, And accomplishing the benefit of oneself and others, endowed with miraculous feet, The wish-fulfilling jewel that fulfills all needs and desires, Is skillfully bestowed upon you, the king. Vajra Ratna Abhiṣiñca Hūṃ (藏文：བཛྲ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्र रत्न अभिषिञ्च हुं，梵文罗马拟音：vajra ratna abhiṣiñca hūṃ，汉语字面意思：金刚 宝 灌顶 吽)！
Chinese
吽！将物品交给你们。然后，根据根本续部所说：“因为他是胜者的佛子，所以，应当授予大手印的殊胜灌顶。”所说的意义，是授予利益之神的灌顶和给予的上师之灌顶这二者，因此，请这样观想：你们显现为六种姓的薄伽梵吉祥普贤王如来父母。从坛城本尊众中，从这个本尊到那个本尊，以一灯分二焰的方式，从顶轮融入各自的分别念中。作为分别念四十二种转化为四十二种智慧的能量获得的标志，观想在基础身体的各个部位，这个本尊和那个本尊以身坛城的形象，光芒四射地成就。依次拿起察克里，诶玛吙！普贤金刚意，觉性如实显现成佛，生出一切佛的父亲，授予普贤王如来的殊胜灌顶。外境显现成佛，显有的一切皆为法界，方法和智慧结合的母亲，授予普贤王如来的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！五蕴成佛，自然成就五身之种姓，持有诸佛的五身，授予五部如来的殊胜灌顶。五界自性成佛，五部是诸佛之母，授予五部佛母的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！四种识成佛，授予四位菩萨的殊胜灌顶。四种境相成佛，授予四位佛母的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！四种根成佛，授予四位菩萨的殊胜灌顶。四时的分别念成佛，授予四位佛母的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！四颠倒成佛，授予四位忿怒尊的殊胜灌顶。四边的分别念成佛，授予四位忿怒母的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！意法六烦恼成佛，普贤王如来父母，授予六能仁的殊胜灌顶。咒语结尾：阿比钦扎 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，加持 吽！你们显现为普贤，转变处所，成为大吉祥至尊嘿汝嘎父母之身。坛城本尊众以一灯分二焰的方式，
English
Hūṃ! Hand over the substances. Then, according to the root tantra, "Because he is the son of the Victorious One, therefore, the supreme empowerment of the Great Seal should be bestowed." The meaning of what is said is that the empowerment of the beneficial deity and the empowerment of the giving master are bestowed, so please contemplate in this way: You all appear as the six-family Bhagavan, the glorious Samantabhadra, father and mother. From the mandala's assembly of deities, from this deity to that deity, in the manner of one lamp branching into two flames, from the crown of the head, they dissolve into their respective thoughts. As a sign of obtaining the power of the forty-two aggregates of thoughts dissolving into forty-two wisdoms, visualize that in each place of the base body, this deity and that deity are brilliantly accomplished in the form of a body mandala. Take the tsaklis in order. Emaho! Samantabhadra Vajra Mind, Awareness manifests as the way to Buddhahood, The father who gives birth to all Buddhas, Bestow the supreme empowerment of Samantabhadra. Outer appearances manifest as Buddhahood, All phenomena and existence are the realm of Dharma, The mother who connects method and wisdom, Bestow the supreme empowerment of Samantabhadri. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! The five aggregates become Buddhas, Spontaneously accomplished as the five-body lineage, Holding the five bodies of all Buddhas, Bestow the supreme empowerment of the five families of Victors. The five elements are naturally enlightened, The five families are the mothers of all Buddhas, Bestow the supreme empowerment of the five family mothers. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! The four consciousnesses become Buddhas, Bestow the supreme empowerment of the four heroes. The four object appearances become Buddhas, Bestow the supreme empowerment of the four heroines. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! The four faculties become Buddhas, Bestow the supreme empowerment of the four heroes. The thoughts of the four times become Buddhas, Bestow the supreme empowerment of the four heroines. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! The four inversions become Buddhas, Bestow the supreme empowerment of the four wrathful ones. The thoughts of the four extremes become Buddhas, Bestow the supreme empowerment of the four wrathful mothers. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! The six afflictions of mind and Dharma become Buddhas, Samantabhadra, father and mother, Bestow the supreme empowerment of the six Thubpas. At the end of the mantra: Abhiṣiñca Hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)阿比ཥིཉྩ་ཧཱུྃ，abhiṣiñca hūṃ，Bless 吽! You all appear as Samantabhadra, the place transforms, becoming the body of the great glorious supreme Heruka, father and mother. The mandala's assembly of deities in the manner of one lamp branching into two flames,